...is it possible that Satan issued a challenge regarding Adam & Eve, just as he did with Job?
No.
In the Hebrew Bible there is no Satan. There is "the satan" or "accuser. A satan is referred to 9 times in the Hebrew texts. Five times to describe a human military, political or legal opponent, and four times with reference to a divine being. In Numbers 22, the prophet Balaam, hired to curse the Israelites, is stopped by a messenger from Israel’s God YHWH, described as “the satan” acting on God’s behalf.
Remember the Sadducees? There were the larger of the 2 sects of Judaism practioners with the Pharisees being the newer, more progressive sect. They were self-appointed to keep the Jewish religion pure from outside religious influence. The Sadducees were a longer standing group with some influence.
Remember the two doctrines that set them apart from the Pharisees -
- No resurrection
- No angels
So the "Satan" of Job is actually just "a satan" or "accuser" which was the legal term given to the plaintiff of a court case.
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
Notice Genesis 3:1 says "the serpent". In Hebrew the word here that is used is "nachash" which translates into snake (noun), deviner (verb), shining one (adjective). It can't be the noun (snake) because later on in chapter 3 of Genesis we find out that this nachash is cursed to eat dust. I know of no animal that eats dust, let alone a snake.
In addition, the verb form of nachash means "deviner" or "witchcraft," but it also came to mean "to guess."
Satan being a fallen angel did not become part of any belief system until angels became part of the Jewish society. That did not occur until around the 2nd or 1st century BCE. Enter the Pharisees and the Apostle Paul - a Pharisee. It is not until the New Testament that Paul starts speaking of Satan the Devil as being a specific heavenly person and chief opposer of God. Paul's writing predates the Gospels. Paul writes as if an actual snake had become possessed by an angel and temped Eve.
What makes more sense -
- Eve is tempted by her own desires (nachash or "to guess" aka "second guess") or
- There was a snake possessed by an angel that began to talk and later ate dust?