While I'm sure definitions of "double-speak" will vary, I don't think you will find many thinking Witnesses who will deny that how we portray ourselves can often times differ from what actually is taking place in the real world.
Terms like "spiritual paradise" and "we are the happiest people in the world" are used, and yet any honest Witness realizes the abundance of "weeds" in the "spiritual paradise" and the amount of depression etc.
We all know too, while the Society may say one thing, and quite often very reasonably so, yet elders on the local level can hold to "old school" ways of doing things, completely disregarding aspects of the Society's present policies.
Many past statements regarding the conduct of churgoers, or how "people are leaving the churches" can be applied to ourselves. Since when have you read in a magazine that "Many of our fine youths are frequenting raves, engaging in illicit drug use, fornication, a great many are smoking, going to strip clubs and "massage" parlours." Of course they would never print such, even though I know personally that this is what is going on. Yet they would not hessitate to print such statements revealing the hypocrisy of Christendom.
We are quick to point out how "people are leaving the churches" yet when people are leaving us in large numbers, it is "a sifting work". Why can't other religions have a "sifting work".
We claim not to be perfect, thus justifying our mistakes throughout history. When the catholic church lays bare thier mistakes, and apologizes, it is stated such apologies are not genuine.
Why do we claim to fight for religious freedom, yet teach all other religion will be destroyed? Why do we denounce religious intolerance, yet impose heavy penalties on those who choose to leave or cannot accept things on grounds of conscience?
While we encourage others to be open minded and examine their religion, are we really free to examine all written materials on our religion? Does not a baptized Witness have to walk on eggshells when examining his own religion? What if he comes to a different conclusion than that which he is supposed to arrive at?
How can we say we are not inspired, admittedly fallible, yet demand 100% acceptance of all present teachings as though they were inspired?
One could go on and on and on with things that should be a certain way, but in reality are not as presented. Or their is one standard for God's people and another for false religion.
At least from my limited perspective, there is at least a measure of concern that there are some inconsistencies and possibly some double standards.
Pathofthorns
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