The only answer that is not allowed is anything that sounds like "its a mystery". That is ruled out as dishonest sophistry.
In my pet illustration I imagine that you would say from the pet's point of view "it's a mystery". But from the POV of the owner you would say that the pet isn't fully capable of grasping it. There is a difference.
You want to rule out any version of events that involves something that we are not fully capable of grasping at this time. Is that logical?
I submit this:
1) It is possible that something is going on that we are not fully capable of grasping.
2) If something is going on that we are not fully capable of grasping then it would be wrong to reach firm conclusions based upon only things we are capable of grasping.
However, you are attempting to reach a firm conclusion based upon only that which we fully understand. For us to reach a right conclusion we MUST therefore presuppose that we understand everything.
I believe that this is a flawed presupposition.
I think PelicanBeach was angling for this point in the first few pages, but didn't quite follow through.
Note that this is not just a “cop out”. Either we state as a starting premise that we can be sure we fully understand every factor – what is at stake, the options available, etc – or we cannot be certain of that. Only one can be true. And I think it is a bold individual who claims such knowledge, since there is no way that it can be substantiated.
See youtube: Louis CK Punches Dog in the Face to Save Her Life-Conan O'Brien
Humbled
That was very funny. Thanks.
No, the reaction of the receiver(s) of the treatment has very little to do with my point. It was not intended to be one of those illustrations which works whichever way you stretch it. My point is simply as put to Cofty above – if we reach a firm conclusion despite knowing that we do not have all the information then we stand a good chance of reaching a flawed conclusion.
Let's take the original point. The 250,000 people is really irrelevant as a number. The same principle applies whether God allows 1 preventable death or 1 billion. So I think the tsunami itself is a red herring. The question is whether there is any conceivable reason why a loving God would allow ANY person to suffer and/or die. And just because we cannot conceive of one that makes absolute sense to us, it does not mean that there isn't one.