"heis, kyrios, mia pistis, hen baptisma."
Can we do question and answer? I'm really trying to get at the root of the discourse and thought process here.
In the Hebrew Scriptures the name Baal (Ba'al: H1168) appears approximately 80 times. The verb baal (to marry, rule over: H1166) appears approximately 15 times. The masculine noun, baal (owner, lord: H1167) appears approximately 84 times.
It is used just once in the Christian Greek scriptures of the new covenant.
Where does that one instance appear? In what context is this reference? Who were the subject of the quote? To whom was the quoted addressed to in the letter? (Romans 11:4)
We'll come back to this...
When Sarah referred to Abraham, she called him her "adoni". (Hebrew, the "i" following the word shows possessive, as in "my".)
However, to say she called him her Lord is to miss the point of our Father's prophecy to Hosea entirely.
“And she shall pursue her lovers but not overtake them, and shall seek them but not find them. Then she shall say, ‘Let me go and return to my first husband, for then it was better for me than now.’
“And now I shall uncover her shame before the eyes of her lovers, and no one shall deliver her from My hand. “And I shall cause all her rejoicing, her festivals, her New Moons, and her Sabbaths, even all her appointed times, to cease, and lay waste her vines and her fig trees, of which she has said, ‘these are my rewards that my lovers have given me.’ And I shall make them a forest, and the beasts of the field shall eat them.
“And I shall punish her for the days of the Ba?als to which she burned incense and adorned herself with her rings and jewelry, and went after her lovers, and forgot Me,” declares ????.
“Therefore, see, I am alluring her, and shall lead her into the wilderness, and shall speak to her heart, and give to her vineyards from there, and the Valley of A?or as a door of expectation. And there she shall respond as in the days of her youth, as in the day when she came up from the land of Mitsrayim.
“And it shall be, in that day,” declares ????, “that you call Me ‘My Husband,’ and no longer call Me ‘My Ba?al.’
“And I shall remove the names of the Ba?als from her mouth, and they shall no more be remembered by their name.
“And I shall take you as a bride unto Me forever, and take you as a bride unto Me in righteousness, and in right-ruling, and kindness and compassion.
“And I shall take you as a bride unto Me in trustworthiness, and you shall know ????.
“And it shall be in that day that I answer,” declares ????, “that I answer the heavens, and they answer the earth, and the earth answer the grain and the new wine and the oil, and they answer Yizre?el.
“And I shall sow her for Myself in the earth, and I shall have compassion on her who had not obtained compassion.
And I shall say to those who were not My people, ‘You are My people,’ while they say, ‘My Elohim!’ ” (Hosea 2:7, 10-17, 19-23 ISR98)
Now, I said we'd go back to the context of the only instance of "Baal" being rendered in the Christian Greek scriptures.
Where does that one instance appear? Romans 11:4.
In what context is this reference? Consider the outline of Romans 2-11.
- The Jews and the Law
- God's Faithfulness, Despite the Unfaithful
- No One is Righteous through Law
- Righteousness through Faith
- Abraham Justified by Faith
- Righteous Apart from Works
- Abraham Justified before Circumcision
- Abraham the Father of Faith
- The Father of Many Nations
- Sorrow for the Nation of Israel
- Chosen Remnant of Israel
- Israel's Blindness
- Until the Fullness of the Nations
Who were the subject of the quote? Elijah, speaking about the Israelites of the Northern Kingdom of Israel.
To whom was the quoted addressed to in the letter? The Jews who were pushing conversion to Judaism on the Christians.
There are multiple threads I've got going on here, and you've been on most if not all of them. Maybe you'll have noted that for me, like Band on the Run speaks the bigger picture, these topics aren't separate but intertwined.
I believe that there are those among us who are of Israel, but not in the "spiritualized" sense as Pterist, BobCat, and I have been exploring together, but I truly believe that we are those who were spoken of as "the lost sheep of the house of Israel".
Paul was fighting for us. What I haven't introduced here as of yet is that in that congregation there were likely Jews from Judah, people who were once from Israel but after being cast out as apostates were known as people of the nations (goyim) and there were other people of other nations. There was, and is, and will always be, Israel, Judah, and the rest of the body of believers.
I probably shouldn't even confuse this dicussion right now, but I suppose the point I'm making, perhaps in a Paul like manner??, is that the people in the context of the ONLY mention of Baal weren't Jews, but Israelites. And Paul points out that even Israel would be called, as the people of the nations, and that they would be redeemed as Hosea had prophesied.
And what did Hosea prophesy regarding those "my people"? It brings us back to those who would no longer refer to their God as "my baal" but rather "my husband".
Now, please note, I'm not making conjecture here but rather stating it as it was written. He said she (his people Israel) would no longer "my baal" (baal'i) but "my man" (ish'i). He said he would remove the names of the Baal's (baalim) from her mouth, and betroth her to him forever.
“Yet the number of the children of Yisra’el shall be as the sand of the sea, which is not measured nor counted. And it shall be in the place where it was said to them, ‘You are not My people,’ they shall be called, ‘You are the sons of the living El.’ “And the children of Yehu?ah and the children of Yisra’el shall be gathered together, and appoint for themselves one head, and shall come up out of the earth, for great is the day of Yizre?el! (Hosea 1:10, 11 ISR98)
There are so many play on words going on in Hosea, it's beautiful! Great is the day of Yizre?el for the children of Yisra’el and the children of Yehu?ah!
“And I shall sow her for Myself in the earth, and I shall have compassion on her who had not obtained compassion. And I shall say to those who were not My people, ‘You are My people,’ while they say, ‘My Elohim!’ ” (Hosea 2:23 ISR98)
The "her" is Yisra’el, not Yehudah.
Now, the people of Israel — who we do not know how to identify today, but you can be sure they exist, even as the scriptures say that they themselves don't know that they are the children of Israel — are the ones who will no longer use call their God their "baal".
The research into defining the use of "baal" in Hosea (chapter 2) indicates Israel in their apostate state referred to their god as Baal as they fornicated in the high places.
Now, for me, personally, what spoke to me is that "baal" is translated "lord" and we know "lord" has taken over the proper name of our Father, and his Son. But we don't talk about "baal". And well, as you point out, "lord" isn't "baal". Because when someone started translating from Hebrew and Greek to English they made the choice to translate both "baal", "adonai", and "kyrios" into "lord".
And they rendered the name of YHWH (Yehowah; Jehovah, JHVH, et al.) as "the LORD".
Thus, referring to the Creator of the world, and his Son the savior, became the lowest common denominator—the personal name of the highest false god.
You mentioned that you are of the bride. I am not refuting your claim, just offering clarity for those who may be interested for their personal sake, the variables involved.
The bride of Lamb is clearly his 144,000 chosen—and sealed—who stand with him at Revelation 14:1, which seems to coincide with Isaiah 4:5 (under the chuppah). She is of his family, as the history of brides chosen in ancient times were. She was chosen out of those given to him, as he never lost anyone given into his hand. She is the 12,000 out of the twelve tribes of Israel, and those distinctive cultural elements of her people, including the twelve apostles out of Israel, adorn her as the new city of peace founded by God. (See definition of Jeru-Salem.)
The body of Christ is the whole of those bought from the earth, who were all bought from the earth to reign as a kingdom of Kings and Priests. This is both the 144,000 and the great multitude. While the 144,000 are distinct, she is also a part of his body, as his betrothed wife, and a part of his household. The great multitude are of Abraham their father, who was promised to be the father of a great multitude of nations, which is inclusive of any who believe in his seed, including members of Israel and Judah. Neither Jew nor Greek (Hellene), nor Scythian nor Barbarian, free nor slave, are distinctions in the body of Christ. We are all one.
The body of Christ however, is distinct from the Lamb. The bride is of the Lamb, not the body of Christ. The wedding is based in the customs of his culture. The sheep and the lamb, and the shepherd are all distinct to the writings of Israel.
However, the Christ is the Lamb, sacrificed, and who is raised to become the shepherd, the one head appointed over the children of Judah, the children of Israel, and who reigns with his chosen family, bought out of the earth, both his bride and his body as one family, in one household, fellow citizens in the New Jerusalem above, which decends to reign upon the earth.
Please see: http://www.exaltednamebible.com/exalted-name/other-names/lord-master/
I don't know how to get through to you AGuest. You asserted being enlighted, chosen, spoken to, and spoken for, yet you cannot seem to hear?
Can you not hear me please? I speak softly, kindly. My Father, the spirit of his son which he sent into my heart, the spirit of truth his son sent to be my companion and helper, and the communion among the members of the body of Christ where when two or more meet there he is in their presence is something which is not foreign to me. The only concept foriegn to my experience is audibly hearing external to my flesh a voice. Perhaps I've been mistaken in my understanding of your personal expression—are you hearing his voice within you, or hearing—a word associated with flesh and literal and audible, external and not of the spirit?
I'm posting this two days after having written it. I was busy this weekend!
I think, perhaps if you can see into the wonderful world I see — you'll see the story underneath the story, you can see, as the scriptures tell us the spirit shows us the things to come. (John 16:13) It's important to respect and not "spiritualize" the distinctions in the scriptures. Israel, then Israel and Judah, Jews and Christians, and finally Israel and Christians. There will be a time, and that time may even be now, when the children of Israel will be gathered rousing out of blindness as if waking from sleep, a dream that spanned more than 50 generations.
When they awaken, with eyes with which they may see, and with ears with which to hear, they as Hosea prophesies will no longer have the name of the Baal's upon their lips, and "Afterward the children of Israel shall return, and seek Yehowah ???? their God, and David their king, and shall come with trembling to Yehowah ???? and to his blessings in the last days."
My heart gets funny when I think about those children. I love them as if they were my family. I want to find them, meet them, talk to them.
Since there seems no way to do that, I just go about my time waiting for the due time to arrive, telling the stories my Father told me (through the scriptures).