Cold Steel wrote:
If you believe the Jews borrowed the god language from their Mesopotamian neighbors, that may be true, but how do you -- David Jay -- know that this is how Abraham and Moses comprehended Him?
The Jewish teachings on how Abraham and Moses comprehended God are found in Hebrew academia, history, and tradition, such as the Midrash. These contain views as old or older than those found in the Hebrew Scriptures.
Abraham and Lot both knew many of the heathen and Moses was raised an Egyptian. Moses beholds the burning bush and we're left to wonder what this Entity was and why it was drawn towards Israel?
Like the way Hebrew is written from right to left without vowels as opposed to English being written left to right with vowels, your question is a bit Gentile in thought as opposed to the way Jews think. We're not left to wonder what God is, at least the way Jews approach God. God is accepted on God's own terms.
Also, it seems you skipped over my previous answer to you on how since Abraham came to acknowledge something about God that his contemporaries did not, God took a special interest in Abraham's descendants.
And by the way, the Burning Bush is understood by many in Judaism to have been a manifestation of the Shekinah to Moses among the shrubbery on Mt. Sinai.
Many of the Patristic-era fathers left descriptions of this Entity (called "God" for lack of a better term) very similar to how you're describing Him. Such a Being can't really be in the same image as man, nor even really be referred to as a "He" properly since He has no peers nor a mate. In short, He is self-existent and has an intelligence that transcends the Universe. If so, can we be sure He can even be described as El or Eloheim?
You are right.
The term "he" is actually not found in the Hebrew in reference to God. While a masculine pronoun appears, it is only due to syntax requirements. In Judaism, God has no gender. If you notice I never call God "he" or say things like "God himself." I don't even use "King" or "Lord," as those English words have masculine overtones. In Judaism it is actually wrong to ascribe gender to God. Instead of "King" we say "Sovereign," and instead of " Lord" we say "Adonai" or "the Eternal" or "HaShem."
As to being in the "image" of God, this refers to sharing his qualities and abilities, albeit on a far smaller scale. God has no appearance as God does not exist in any form or body, spiritual or otherwise.
God is only described as El and Elohim for a lack of a better term. Those were some of the first and oldest terms for the God of Abraham. G_d and HaShem are among some of the names to be developed for God In relatively modern times. But in the end, Jews as acknowledge God as mystery.