I've driven a few minutes with a mask on simply because I forgot to take it off when coming out of some place where it was required. This probably accounts for a small number of people you see driving around with one on.
pseudoxristos
JoinedPosts by pseudoxristos
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Why Do Some People Wear A Mask While Driving Alone In Their Car?
by minimus incan anyone explain this to me??
?.
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Do you know of any Karens or Kens?
by minimus inlately in the news you see more karens and kens emerging.. ”i’m calling the police.
i see a black man looking at me!”.
”i want to speak to your manager right away!!
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pseudoxristos
Creating a label ("Karen") and assigning it to a group of people to degrade and humiliate that group because they are seen as racist, seems a little ironic doesn't it?
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The Watchtower—Study Edition | August 2020
by RULES & REGULATIONS inthe watchtower—study edition | august 2020 .
study article 33. the resurrection reveals god’s love, wisdom, and patience.
8 for a number of reasons, we can assume that those greeting resurrected individuals will be able to recognize their loved ones.
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pseudoxristos
Will those that were born with severe mental disabilities be resurrected with perfect minds. If so, how will they have the same personality? Will they really be the same person?
How about people that identify as a different gender than there biological gender, will god resurrect them to their gender of preference or will he resurrect them to their biological gender and adjust their attitude?
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Watchtower Greek where the mumbo meets the jumbo
by Terry intake a look at this photo of a now long extinct publication!ain't she a beauty?.
around 1976 i got the wild idea i'd like to learn greek.
gosh - just look at the gorgeous purple book up there!
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pseudoxristos
Ha! I did the same thing, except I somehow knew not to embarrass myself by trying what you did.
I wanted to be able to read the bible in the original language. I memorized the alphabet, learned the pronunciation and was beginning to be able to get the gist of what was written.
Now, I think that I can still probably read Greek aloud, but like you I would have no idea what I was saying.
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The irony of 2 Tim 3:16-17
by pseudoxristos inall scripture is inspired of god and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness, that the man of god may be fully competent, completely equipped for every good work.. most scholars don't think paul wrote 2 timothy.. every time i here a witness quote this verse, i will be reminded of the irony.. -undisputed-.
1 thessalonians.
galatians.
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pseudoxristos
All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness, that the man of God may be fully competent, completely equipped for every good work.
Most scholars don't think Paul wrote 2 Timothy.
Every time I here a Witness quote this verse, I will be reminded of the irony.
-Undisputed-
1 Thessalonians
Galatians
1 Corinthians
2 Corinthians
Philippians
Philemon
Romans
-Disputed-
Ephesians (may be authentic)
Colossians (may be authentic)
2 Thessalonians (may be authentic)
1 Timothy (probably not authentic)
2 Timothy (probably not authentic)
Titus (probably not authentic)
Hebrews (not authentic)
https://en.wikipedia.org/wiki/Authorship_of_the_Pauline_epistles -
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pseudoxristos
Christians believe that God will eventually do away with evil and suffering and Christians will live happily in perfection.
If a perfect life without evil and suffering is possible, then it never needed to exist in the first place.
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Dr. Jekyll times 9
by lastmanstanding inwhat does it look like when an “apostate” stands up at the kingdumb hall and tells it like it is?.
watch the opening scene of the original, black and white, dr. jekyll & mr hyde 1932. it tells the whole story,,,.
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What I Learned in the Peace Corps in Africa: Trump Is Right
by pseudoxristos inmy first thought when seeing this headline was; "how could trump be right?
" even though i am registered as a republican, i don't really care for trump.
after reading the article, i still don't care for trump, but i had never considered many of the points brought out by the article.. january 17, 2018. what i learned in the peace corps in africa: trump is right.
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pseudoxristos
I'm sure that it isn't representative of the whole of Africa. I think that it probably only represents one of the worst countries in Africa and that it would be unfair to suggest that this attitude and level of corruption can only be found in Africa.There are a number of things about the article that strike me as narrow minded and the republican sound bites that are thrown in at the end are pretty obvious.
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What I Learned in the Peace Corps in Africa: Trump Is Right
by pseudoxristos inmy first thought when seeing this headline was; "how could trump be right?
" even though i am registered as a republican, i don't really care for trump.
after reading the article, i still don't care for trump, but i had never considered many of the points brought out by the article.. january 17, 2018. what i learned in the peace corps in africa: trump is right.
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pseudoxristos
My first thought when seeing this headline was; "how could Trump be right?" Even though I am registered as a Republican, I don't really care for Trump. After reading the article, I still don't care for Trump, but I had never considered many of the points brought out by the article.
January 17, 2018What I Learned in the Peace Corps in Africa: Trump Is Right
Three weeks after college, I flew to Senegal, West Africa, to run a community center in a rural town. Life was placid, with no danger, except to your health. That danger was considerable, because it was, in the words of the Peace Corps doctor, "a fecalized environment."
In plain English: s--- is everywhere. People defecate on the open ground, and the feces is blown with the dust – onto you, your clothes, your food, the water. He warned us the first day of training: do not even touch water. Human feces carries parasites that bore through your skin and cause organ failure.
Never in my wildest dreams would I have imagined that a few decades later, liberals would be pushing the lie that Western civilization is no better than a third-world country. Or would teach two generations of our kids that loving your own culture and wanting to preserve it are racism.
Last time I was in Paris, I saw a beautiful African woman in a grand boubou have her child defecate on the sidewalk next to Notre Dame Cathedral. The French police officer, ten steps from her, turned his head not to see.
I have seen. I am not turning my head and pretending unpleasant things are not true.
Senegal was not a hellhole. Very poor people can lead happy, meaningful lives in their own cultures' terms. But they are not our terms. The excrement is the least of it. Our basic ideas of human relations, right and wrong, are incompatible.
As a twenty-one-year-old starting out in the Peace Corps, I loved Senegal. In fact, I was euphoric. I quickly made friends and had an adopted family. I relished the feeling of the brotherhood of man. People were open, willing to share their lives and, after they knew you, their innermost thoughts.
The longer I lived there, the more I understood: it became blindingly obvious that the Senegalese are not the same as us. The truths we hold to be self-evident are not evident to the Senegalese. How could they be? Their reality is totally different. You can't understand anything in Senegal using American terms.
Take something as basic as family. Family was a few hundred people, extending out to second and third cousins. All the men in one generation were called "father." Senegalese are Muslim, with up to four wives. Girls had their clitorises cut off at puberty. (I witnessed this, at what I thought was going to be a nice coming-of-age ceremony, like a bat mitzvah or confirmation.) Sex, I was told, did not include kissing. Love and friendship in marriage were Western ideas. Fidelity was not a thing. Married women would have sex for a few cents to have cash for the market.
What I did witness every day was that women were worked half to death. Wives raised the food and fed their own children, did the heavy labor of walking miles to gather wood for the fire, drew water from the well or public faucet, pounded grain with heavy hand-held pestles, lived in their own huts, and had conjugal visits from their husbands on a rotating basis with their co-wives. Their husbands lazed in the shade of the trees.Yet family was crucial to people there in a way Americans cannot comprehend.
The Ten Commandments were not disobeyed – they were unknown. The value system was the exact opposite. You were supposed to steal everything you can to give to your own relatives. There are some Westernized Africans who try to rebel against the system. They fail.
We hear a lot about the kleptocratic elites of Africa. The kleptocracy extends through the whole society. My town had a medical clinic donated by international agencies. The medicine was stolen by the medical workers and sold to the local store. If you were sick and didn't have money, drop dead. That was normal.
So here in the States, when we discovered that my 98-year-old father's Muslim health aide from Nigeria had stolen his clothes and wasn't bathing him, I wasn't surprised. It was familiar.
In Senegal, corruption ruled, from top to bottom. Go to the post office, and the clerk would name an outrageous price for a stamp. After paying the bribe, you still didn't know it if it would be mailed or thrown out. That was normal.
One of my most vivid memories was from the clinic. One day, as the wait grew hotter in the 110-degree heat, an old woman two feet from the medical aides – who were chatting in the shade of a mango tree instead of working – collapsed to the ground. They turned their heads so as not to see her and kept talking. She lay there in the dirt. Callousness to the sick was normal.
Americans think it is a universal human instinct to do unto others as you would have them do unto you. It's not. It seems natural to us because we live in a Bible-based Judeo-Christian culture.
We think the Protestant work ethic is universal. It's not. My town was full of young men doing nothing. They were waiting for a government job. There was no private enterprise. Private business was not illegal, just impossible, given the nightmare of a third-world bureaucratic kleptocracy. It is also incompatible with Senegalese insistence on taking care of relatives.
All the little stores in Senegal were owned by Mauritanians. If a Senegalese wanted to run a little store, he'd go to another country. The reason? Your friends and relatives would ask you for stuff for free, and you would have to say yes. End of your business. You are not allowed to be a selfish individual and say no to relatives. The result: Everyone has nothing.The more I worked there and visited government officials doing absolutely nothing, the more I realized that no one in Senegal had the idea that a job means work. A job is something given to you by a relative. It provides the place where you steal everything to give back to your family.
I couldn't wait to get home. So why would I want to bring Africa here? Non-Westerners do not magically become American by arriving on our shores with a visa.
For the rest of my life, I enjoyed the greatest gift of the Peace Corps: I love and treasure America more than ever. I take seriously my responsibility to defend our culture and our country and pass on the American heritage to the next generation.
African problems are made worse by our aid efforts. Senegal is full of smart, capable people. They will eventually solve their own country's problems. They will do it on their terms, not ours. The solution is not to bring Africans here.
We are lectured by Democrats that we must privilege third-world immigration by the hundred million with chain migration. They tell us we must end America as a white, Western, Judeo-Christian, capitalist nation – to prove we are not racist. I don't need to prove a thing. Leftists want open borders because they resent whites, resent Western achievements, and hate America. They want to destroy America as we know it.
As President Trump asked, why would we do that?
We have the right to choose what kind of country to live in. I was happy to donate a year of my life as a young woman to help the poor Senegalese. I am not willing to donate my country.
Read more: http://www.americanthinker.com/articles/2018/01/what_i_learned_in_peace_corps_in_africa_trump_is_right.html#ixzz54yKd4Kuw
Follow us: @AmericanThinker on Twitter | AmericanThinker on Facebook -
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Why 2017 Was the Best Year in Human History
by pseudoxristos ini found the following article to be a nice contrast to the jw's gloomy point of view.. why 2017 was the best year in human history.
we all know that the world is going to hell.
given the rising risk of nuclear war with north korea, the paralysis in congress, warfare in yemen and syria, atrocities in myanmar and a president who may be going cuckoo, you might think 2017 was the worst year ever.. but you’d be wrong.
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pseudoxristos
I found the following article to be a nice contrast to the JW's gloomy point of view.
Why 2017 Was the Best Year in Human History
We all know that the world is going to hell. Given the rising risk of nuclear war with North Korea, the paralysis in Congress, warfare in Yemen and Syria, atrocities in Myanmar and a president who may be going cuckoo, you might think 2017 was the worst year ever.
But you’d be wrong. In fact, 2017 was probably the very best year in the long history of humanity.
A smaller share of the world’s people were hungry, impoverished or illiterate than at any time before. A smaller proportion of children died than ever before. The proportion disfigured by leprosy, blinded by diseases like trachoma or suffering from other ailments also fell.
We need some perspective as we watch the circus in Washington, hands over our mouths in horror. We journalists focus on bad news — we cover planes that crash, not those that take off — but the backdrop of global progress may be the most important development in our lifetime.
Every day, the number of people around the world living in extreme poverty (less than about $2 a day) goes down by 217,000, according to calculations by Max Roser, an Oxford University economist who runs a website called Our World in Data. Every day, 325,000 more people gain access to electricity. And 300,000 more gain access to clean drinking water.
Readers often assume that because I cover war, poverty and human rights abuses, I must be gloomy, an Eeyore with a pen. But I’m actually upbeat, because I’ve witnessed transformational change.
As recently as the 1960s, a majority of humans had always been illiterate and lived in extreme poverty. Now fewer than 15 percent are illiterate, and fewer than 10 percent live in extreme poverty. In another 15 years, illiteracy and extreme poverty will be mostly gone. After thousands of generations, they are pretty much disappearing on our watch.
Just since 1990, the lives of more than 100 million children have been saved by vaccinations, diarrhea treatment, breast-feeding promotion and other simple steps.
Steven Pinker, the Harvard psychology professor, explores the gains in a terrific book due out next month, “Enlightenment Now,” in which he recounts the progress across a broad array of metrics, from health to wars, the environment to happiness, equal rights to quality of life. “Intellectuals hate progress,” he writes, referring to the reluctance to acknowledge gains, and I know it feels uncomfortable to highlight progress at a time of global threats. But this pessimism is counterproductive and simply empowers the forces of backwardness.
President Trump rode this gloom to the White House. The idea “Make America Great Again” professes a nostalgia for a lost Eden. But really? If that was, say, the 1950s, the U.S. also had segregation, polio and bans on interracial marriage, gay sex and birth control. Most of the world lived under dictatorships, two-thirds of parents had a child die before age 5, and it was a time of nuclear standoffs, of pea soup smog, of frequent wars, of stifling limits on women and of the worst famine in history.
What moment in history would you prefer to live in?
F. Scott Fitzgerald said the test of a first-rate intelligence is the ability to hold two contradictory thoughts at the same time. I suggest these: The world is registering important progress, but it also faces mortal threats. The first belief should empower us to act on the second.
Granted, this column may feel weird to you. Those of us in the columny gig are always bemoaning this or that, and now I’m saying that life is great? That’s because most of the time, quite rightly, we focus on things going wrong. But it’s also important to step back periodically. Professor Roser notes that there was never a headline saying, “The Industrial Revolution Is Happening,” even though that was the most important news of the last 250 years.
I had a visit the other day from Sultana, a young Afghan woman from the Taliban heartland. She had been forced to drop out of elementary school. But her home had internet, so she taught herself English, then algebra and calculus with the help of the Khan Academy, Coursera and EdX websites. Without leaving her house, she moved on to physics and string theory, wrestled with Kant and read The New York Times on the side, and began emailing a distinguished American astrophysicist, Lawrence M. Krauss.
I wrote about Sultana in 2016, and with the help of Professor Krauss and my readers, she is now studying at Arizona State University, taking graduate classes. She’s a reminder of the aphorism that talent is universal, but opportunity is not. The meaning of global progress is that such talent increasingly can flourish.
So, sure, the world is a dangerous mess; I worry in particular about the risk of a war with North Korea. But I also believe in stepping back once a year or so to take note of genuine progress — just as, a year ago, I wrote that 2016 had been the best year in the history of the world, and a year from now I hope to offer similar good news about 2018. The most important thing happening right now is not a Trump tweet, but children’s lives saved and major gains in health, education and human welfare.
Every other day this year, I promise to tear my hair and weep and scream in outrage at all the things going wrong. But today, let’s not miss what’s going right.
What I did witness every day was that women were worked half to death. Wives raised the food and fed their own children, did the heavy labor of walking miles to gather wood for the fire, drew water from the well or public faucet, pounded grain with heavy hand-held pestles, lived in their own huts, and had conjugal visits from their husbands on a rotating basis with their co-wives. Their husbands lazed in the shade of the trees.
All the little stores in Senegal were owned by Mauritanians. If a Senegalese wanted to run a little store, he'd go to another country. The reason? Your friends and relatives would ask you for stuff for free, and you would have to say yes. End of your business. You are not allowed to be a selfish individual and say no to relatives. The result: Everyone has nothing.