@ Chaserious
If you look at the 1989 letter introduced at trial, it is obviously about protecting the organization from legal liability. It goes on and on about how litigious our society is and how opposers will want to enforce what they perceive as their "rights" - with "rights" always in scare quotes, to dismiss the idea that they actually exist. And then it went on to say that this is why elders have to keep judicial proceedings and related matters confidential. They were concerned about being sued for defamation and the like by people who were disgrunted over judicial matters.
In retrospect, that was not the best strategy in terms of shielding the organization and congregations from liability, but there was certainly enough there for Simons to argue that minimizing liability was a motive in forming their policy. He used the letter -effectively, I think - to rebut the argument that the confidentiality policy served a doctrinal purpose, and instead to argue that it served a financial one.
I have read the 1989 letter to the BOE. It seems like it is talking about protecting the org. from legal liability regarding a person’s legal rights “ Ill advised statements or actions can be interpreted as violating other’s rights”....” While we as Christians are ready to forgive others who may wrong us, those in the world are not so inclined. Worldly persons are quick to resort to lawsuits if they feel their rights have been violated”. . I wonder, if since all of the pedophile lawsuits have been made well after 1989, what were these lawsuits mentioned in the letter about?
The whole gist of the letter does not seem to involve child molesting at all. Only one short paragraph devoted to it states this: “Many states have child abuse reporting laws. When elders receive reports of physical or sexual abuse of a child, they should contact the Society’s Legal Department immediately. Victims of such abuse need to be protected from further danger. See “If the worst should happen” Awake January 22 1985 page 8” which says:
However, if molestation—and especially incest—is discovered to have occurred, two things must be done immediately:
First, the child—and other children too—must be protected from any further abuse. This must be done, whatever the cost. In many cases the accused molester will have to be confronted. But whatever it takes, it is important that the child should feel confident that the molester will never be able to get at her (or him) again.
Second, the child must be given a lot of love and emotional support. Parents must make it very clear that the little victim is not to blame. The crime and anything that happens as a result of it—even if a close relative goes to prison—is not her (or his) fault. But that reassurance will have to be given many times, so that the victim comes to believe it—and to believe that the parents believe it too!
Further the letter states: “Many of these lawsuits are as a result of a miss use of tongue.” This does not indicate that this is referring to a child molester accusation lawsuit at all.
Actually I am inclined to believe your statement regarding Rick Simmons: “. He used the letter -effectively, I think - to rebut the argument that the confidentiality policy served a doctrinal purpose, and instead to argue that it served a financial one”. And also I think to make it look like it pertained to child molesting cases too.
I think it is pretty clear from the letter that protecting child molesters to avoid lawsuits (by child molesters) was not even a small part of this letter. In all practical logic, would a proven child molester have any grounds for a lawsuit at all??? Would any lawyer even attempt to defend a known child molester??? I know the WTS has made mistakes, but are you saying they are so dumb to think that reporting known child molesters would open them up to a lawsuit? As you say, the concern was over "individuals being disgruntled over judicial matters", of which I doubt convicted child molesters played any role.
In retrospect, that was not the best
strategy in terms of shielding the organization and congregations from
liability
Proof that the letter was not meant to shield the org. or congregations from the kind of liability we are talking about!