My concordance searches indicate Eve is mentioned twice in the OT and twice in the New. I guess elsewhere in Genesis she must be the wife or the woman. Interesting: Since she was the only woman in the world and Adam was the only man, I wonder how husband and wife as terminology were invented? But I'm digressing.
"Now the serpent..." That's how this whole metaphysical structure is introduced in Gen 3:1. And mentioned no more after 3:14. "Dan shall be a serpent" in Gen 49:17, but, "he will be a snake on the road, a viper on the path, who bistes the horse on the hock so that its rider falls backwards." He will also govern his people like any other of the tribes of Israel." Gen 49:16. Then Moses did some things with staff and serpents in Exodus...
Job at 26:13: (KJV) By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
My New Jerusalem Bible only has verses 1 -4 in Chapter 26.
Again, Job on Adam (KJV 31:33):"If I covered my transgressions, as Adam, by hiding my iniquity in my bosom..."
The NJB: "Have I ever concealed my transgression from others or kept my fault a secret in my breast?"
Is it possible that references to Adam and the serpent in KJV are what are known as "glosses"? I thought that only happened when someone had evidence in a text for the Trinity.
So here we go. I just noticed a lengthy animated topic on Satan and Adam's talk in the Garden. But yet as far as I can tell, Adam didn't even get to speak with the Serpent. And surprisingly, in one of the 2 instances of Eve's name in the NT, we can quote Paul in II Corinthians 11:3. "I am afaid that, just as the serpent with his cunning seduced Eve, your minds may be led astray from single-minded devotion to Christ. " As he relates, he is concerned that others teaching other Gospels will lead people astray. But what is Paul driving at? Because he speaks of Adam's sin in Romans 5:14. Adam, as far as I can tell, if he did not deal directly with the serpent, was covering for Eve. Even by Paul's logic, the Serpent does not figure in this issue between Adam and God. And judging from what transpires in the story of Job, why should I think otherwise. In the trials of Job, whatever their basis, God and Satan have nothing to say about the "Adam and Eve Incident".
But all the same, for every page of the Bible, we have a NY-based publisher that is willing to write hundreds of thousands of pages of dogmatic commentary to be treated with the same veneration or more. The connections between garden serpent, Satan, Adam and Job are all readily apparent because we have been hearing about them for so long. And why? On the authority that this publishing agency has vested in itself based on the PARABLE near the end of Matthew 24 (45-51), tying itself to the servant discussed in the second part of Isaiah (chapters 40-55).
The synoptic Gospels give three accounts of Jesus describing the destruction of the Temple, but only Matthew provides this parable. In other words, focus on Luke 17 or Mark 12-13 would you leave with a different impression of the consequences of Jerusalem's future travails. In Luke it sounds more like the Rapture of other Protestant sects [ 34: I tell you, on that night, when two are in one bed, one will be taken" - this sounds like more than 144,000]. In Mark the instruction is directed toward all: be a faithful doorkeeper awaiting the master of the house. And when I read Matthew, I see a story with a bifurcation: a branch related to a master pleased with his servant's conduct; the other, a description of the master's anger if the servant is derelict or abusive to those left in his charge. But in none of these do I see anything with Rutherford or his successor's names on it - any more than anyone else's, save for the obvious boasts of being prophets.