Posts by Bobcat
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28
The best explanation of Matthew 24 and 'This Generation', that I've read so far
by Island Man inhttp://meletivivlon.com/2014/04/02/this-generation-a-new-premise/.
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28
The best explanation of Matthew 24 and 'This Generation', that I've read so far
by Island Man inhttp://meletivivlon.com/2014/04/02/this-generation-a-new-premise/.
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42
Great Crowd is NOT under the New Covenant...Where does it say this?
by Christ Alone ini was wondering if there was anywhere someone could point to in the bible for the watchtower belief that the great crowd is not included in the new covenant.
i know that this is their line of thinking when it comes to jesus being mediator.
they say that jesus is only mediator of the new covenant and since the gc is not under the new covenant, jesus is not specifically a mediator to them.
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Before this thread goes the way of all threads, I want to thank everyone for their comments.
Take Care
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Snowbird:
- Also, those "great academies of Babylon" referenced in the Encyclopaedia Britannica seem to have been established after the destruction of Jerusalem, during the Diaspora, at which time Jewish scholars completed the Babylonian Talmud.
Is this referring to a dispersal after the Roman War? When I read it originally from the encyclopedia my first thought was the dispersal from the exile in the 6th century BCE.
- Also, those "great academies of Babylon" referenced in the Encyclopaedia Britannica seem to have been established after the destruction of Jerusalem, during the Diaspora, at which time Jewish scholars completed the Babylonian Talmud.
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Copied from above is the Insight reference involving Clement which the Insight uses as part of the evidence that Peter was not in the "West," including Rome.
*** it-2 p. 622 Peter, Letters of ***
Clement of Rome, though mentioning Paul and Peter together, makes Paul’s preaching in both the E and the W a distinguishing feature of that apostle, implying that Peter was never in the W.Here is the Clement reference copied with context from here. See if the Clement reference actually makes the point that the Insight gets out of it. (This point, to me, seems like a case of special pleading or grasping-for-straws on the part of the Insight book.)
CHAPTER 5
5:1 But let us pass from ancient examples, and come unto those who have in the times nearest to us, wrestled for the faith.
5:2 Let us take the noble examples of our own generation. Through jealousy and envy the greatest and most just pillars of the Church were persecuted, and came even unto death.
5:3 Let us place before our eyes the good Apostles.
5:4 Peter, through unjust envy, endured not one or two but many labours, and at last, having delivered his testimony, departed unto the place of glory due to him.
5:5 Through envy Paul, too, showed by example the prize that is given to patience:
5:6 seven times was he cast into chains; he was banished; he was stoned; having become a herald, both in the East and in the West, he obtained the noble renown due to his faith;
5:7 and having preached righteousness to the whole world, and having come to the extremity of the West, and having borne witness before rulers, he departed at length out of the world, and went to the holy place, having become the greatest example of patience.
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Thanks for the reference Snowbird!
Take Care
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Phizzy:
Thanks for your comments. It also seems that the opposing sides of this argument often have an ulterior motive: Either to prove or disprove Peter's papacy. The WT definitely falls on the disprove side of that, the Catholics (for the most part) on the other. (See here for discussion of Peter being the "rock" of Matthew 16:19.) It is interesting that 'Protestant' commentaries that I have don't see any problem with Peter being in Rome. Such a thing would neither prove nor disprove Peter to be the first 'Pope.' The WT's argument against apostolic succession definitely includes the idea that Peter was never in Rome. So they need Peter to not have been there. But in reality it is a moot point. If Peter became the first "pope" at the time Matthew 16:19 describes, his later being in Rome is unimportant (IMO).
I'm more looking to sort out the possibilities outside of any papal implications, purely as a matter of research. And I don't necessarily need the WT to be wrong, although I wouldn't be surprised if they were. Or it might be one of those things that is presently unprovable.
Edited to add:
Just found this in the Jewish Encyclopedia here. If one searches for the word "Babylon" references can be found to Jewish "academies" in Babylon up to the 3rd century or so (covering the period in this thread).
Take Care
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
Here is a Catholic based discussion of the subject. The writer tries to seperate the idea of papacy from the subject of whether Peter was ever in Rome and if Babylon was a code word for Rome in Peter's letter.
In a spirit of fair research, here is a link with arguments on the Babylon = Babylon side.
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37
Peter in Babylon? - 1 Peter 5:13
by Bobcat infor any looking over the wt study article for 3-30-2014, paragraph 9 refers to peter spending time in babylon.
the paragraph speaks of peter living in babylon as if it were a well established fact.
in fact, the only evidence for this idea is 1 peter 5:13.. see here for a writeup that analyzes 1 peter 5:13 and whether "babylon" really means the city of babylon.
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Bobcat
In connection with the Josephus reference above, the ISBE (International Standard Bible Encyclopedia, Vol III, p. 809) says:
Alternative locations [i.e. other than Rome] have been proposed, however. (1) A literal Babylon was championed by R. G. Heard (Intro. to the NT, 1950, p.171), who called attention to Josephus's remarks on the large number of Jewish communities there (Ant. xv.2.2 [14]). But Josephus's evidence is doubtful, and there is no positive confirmation that Babylon did not fall into disrepair and ruin (see D. J. Wiseman, NBD, p. 118)