Narkissos
Post 8752
Seeing that you make a reference to me in this post I feel obliged to reply.
Josephus is quite descriptive in his many references to the seventy years describing the period as one of servitude-exile-desolation running from the Fall of Jerusalem until the Return of the Jews. His testimony is unambiguous on this subject and agrees with the statements by Jeremiah, Daniel, Ezra and Zechariah each of which referrred to the seventy years from different standpoints and yet they all agreed with the foregoing. Higher critics and apostates dishonestly misrepresent those clear descriptions of the period by introducing fuzziness as to the chronology and emphasizing that the period began much earlier from the time of the first exile of prominent Jewry to Babylon and that the period was of Babylonian domination.
Such a hypothesis conflicts with the clear testimony of the Bible writers and finds no support in Josephus and amounts to a clear distortion of the Biblical evidence. There is simply no reason for believing that Jeremiah 25: 11 bc;29 applies before the Fall of Jerusalem and that the period ran after the Return according to Daniel and Zechariah. This is simply nonsense. The relevant texts speak for themselves.
Further, the two references to the seventy years in Zechariah most clearly showed that the period had already long ended before he received the vision and this well supported by the context for both chapters. Otherwise we have a hodge-podge of several seventy year periods all over the place which makes no sense at all.
The evidence is quite clear that there was only one definte historic period of seventy years pertaining to Judah and this was well described by Ezra, Jeremiah, Daniel and Zechariah, a period of exile-desolation-servitude from the Fall in 607 BCE until the Return in 537 BCE confirmed by Josephus. Scholars and apostates with regard to the seventy years share one thing in common; confusion of interpretation of the seventy years.
scholar JW