aqwsed12345
Which "scholar's opinion"? Howard? Read what he wrote about this, on the first page, he even distanced himself from you and declared that his hypothesis does not justify that you can arbitrarily include it in the New Testament without manuscript evidence!
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I am the 'said scholar'
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It's simple: it didn't refer to any "name" in terms of content, because "name" here means God's being. "Hallowed be the 'name' of God" is a simple Hebraism, meaning "Hallowed be God!". Read what your publication says about this, which I quoted on page 3.
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Indeed, it is simple. The very fact that Jesus said 'Let Your name be sanctified' indicates that Jesus was not referring to the name in an abstract sense but in a distinctive sense as it is something that is possessed or belongs. In Hebraic thought the name and person are indistinguishable thus elevating the importance and significance of his personal or distinctive name -"Jehovah'.
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The Tetragrammaton simply has no role in the context of the New Testament, in the NT the name what is relevant: the Father, the Son and the Holy Spirit, in whose name we are baptized, and the name that is above all (Philippians 2:9) is that of the Lord Jesus.
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Regrettably what you say has occurred because the Name has been obliterated or obscured about meaningless debates about its provenance and pronunciation but providentially it has been restored 237 times places in the NT via the NWT since 1950.
scholar JW