a Christian
Thanks for your lengthy reply. I believe it is very important to provide a coherent framework for the chronology of the Divided Monarchy. This period is the primary source for our information for understanding OT chronology. The Society has succeeded in demonstating that 390 years accounts for this period as shown by the chart from pages 340-7 in the Aid book. Such interpretation well accords with Jewish tradition as shown in the Socino Commentary on Ezekiel discussed on page 348 in Aid.
Interestingly, an Australian academic and Qumram scholar. Barbara Thiering bases her hypothesis on the mention of the 390 years in the Damascus Document. Although she agrees with most scholars that the 390 years of Ezekiel should be "understood loosely" she applies the 390 years in CD 1:5-6 to historical events after the Fall of Jerusalem.
Such an interpretation was challenged by Isaac Rabinowitz who wrote an article 'A Reconsideration of Damascus and 390 years in the Damascus Documents', JBL 1954 73:11-35. He argued that this 390 years reminscient of Ezekiel 4 is a period applied prior to the Fall of Jerusalem. This view differs somewhat from the application made by Thiering.
In short, any chronology that ignores the implication of the 390 years cannot succeed despite any amount of compelling evidence from secular sources.
scholar BA MA