Ginosko,
I have read of all these supposed evidences for Jesus and done a fair amount of research on them. It is interesting to note that none of the people that are quoted lived in that time so first off had to rely on hearsay to pass on their writngs. The mentions of Jesus in the annals of Joshephes are widely viewed as a fraud, even some of the Cahtolic scholars who's for-runners were the ones that found it. It is thought, by many, that Eusebius, the church historian, had forged that passage about Jesus.
The Cathlic Enclyclopedia says this about the passage:
Those who regard the passage as spurious
First, there are those who consider the whole passage as spurious. The principal reasons for this view appear to be the following:
- Josephus could not represent Jesus Christ as a simple moralist, and on the other hand he could not emphasize the Messianic prophecies and expectations without offending the Roman susceptibilities;
- the above cited passage from Josephus is said to be unknown to Origen and the earlier patristic writers;
- its very place in the Josephan text is uncertain, since Eusebius (Hist. Eccl., II, vi) must have found it before the notices concerning Pilate, while it now stands after them.
In the book Forgery in Christianity by Joseph Wheless, Esq, he writes:
Mangasarian. Wheless: "The fact is, that with the exception of this one incongruous forged passage, section 3, the wonder-mongering Josephus makes not the slightest mention of his wonder-working fellow-countryman, Jesus the Christ - though some score of other Joshuas, or Jesuses, are recorded by him, nor does he mention any of his transcendent wonders."
Now on to the other "Historical writings of Pliny and Tacitus.
Again neither of these two lived during the time of Jesus, So they could not have been eye wittnesses to Jesus or even hear directly from someone that had been..
Pliny: First off in his letter to Trajan he did not mention anything about Jesus, no record of what happened to Jesus or his legend, all he really mentions is Christians and their devotion.
Tacitus: There is no evidence as to where Tacitus got his information, there is a lot of specualtion on it but nothing substatual. The thought are he heard it from Pliny or perhaps from what christians had said in questioning by autorities. There are actually many different specualtions. But needless to say this is not a reliable proof.
There is also the point that Tacitus does not always use reliable sources for his writings this is mentioned by a few scholars as this
Tacitus occasionally reported stories which were false historically but were true in a literary sense or a moral sense.
R. Melner, Michael Grant, K. Wessley.
Besides, in the context of the passage, it is unclear that Tacitus (or anyone else for that matter) would have even thought to investigate whether "Christus" actually existed, especially given that Tacitus called Christianity a "pernicious superstition."
Suetonius: Again this is not a proof of Jesus, it ony possibly mentions the movement and actually is the word Crestus and Christus.
The Talmud
First off lets get one thing correct, the Tol'Doth Yeshu is not a part of the Talmud. It was not composed until around the 10th century so therefore cannot be of any historical value
So now we fall back on, there is no historical evidence of a historical Jesus, Now there may have been one, there were many people named Y'shuah in jerusalem as it was a common name. But if he did exist, as he is portraied, why was he never mentioned by Philo, or Justin of Alexanderia (Justin was from Jesus home town, they were hommies, they could have even grown up together), as well as about 40 other historians that lived during that time period. How is it that there could have been masses assembled to hear his teachings, and yet it never reached Philo, even though he was right there. How is it, that strange things happend at Jesus death like the impossible eclipse (it is impossible to have an eclipse on the full moon) now that would have been big news, or the earthquake, where many were recorded yet not this one. Then again how about Josephes, he hated Herod and made a point to show all of his dasterdly deeds, yet the slaughter of an entire villages children wasn't ever recorded, as well as none of the other writers did.
Just things to ponder
Seedy