"Funny how the WTS has never complained about JWs being "under ban" in Egypt.This is the first I've heard of it."
Not quite true:
Egyptian authorities in Alexandria, Egypt,
arrested 30 of Jehovah’s Witnesses, including children, for having a home Bible
discussion. They were accused of reviving a banned religion. Others were later
arrested at their homes. Visiting tourists have also been arrested and deported
for having Bible literature published by the Society. (1978)
1972:
Religious Persecution Flares in the United Arab Republic
THE London Daily
Telegraph of April 14, 1967, reported: “Scores of Jehovah’s Witnesses have
been rounded up and are being held in gaol [jail] pending trial or deportation,
it was announced in Cairo
today. The arrests were at the request of the Coptic Patriarchate. . . .
A Cairo weekly
published a photograph of 25 of those arrested including nine children, four of
whom are under three.”
Thus, religious persecution flared again last
spring in the United Arab Republic (previously called Egypt), and it
still continues. Ceaseless harassment, loss of employment, arrests,
confiscation of property, savage beatings, deportations, imprisonment in
concentration camps—this is what sincere Christian families have experienced in
this country during the past year. Mighty flames of persecution have been lit
and continue to be fanned by malicious misrepresentation.
WHO IS
RESPONSIBLE?
“The arrests were at the request of the Coptic
Patriarchate,” the London
paper reported. Yes, the churches of Christendom are particularly responsible.
They have maliciously misrepresented Jehovah’s witnesses, and have long urged
that official action be taken against them. As far back as March 17, 1955, the New York Daily News reported: “Roman Catholic and
Greek Orthodox bishops today urged the Egyptian government to close down the Cairo branch of the
American Watch Tower Bible and Tract Society on grounds that it is spreading
Zionist propaganda.”
Finally, the government did this, officially
banning Jehovah’s witnesses in the United Arab Republic
on June 2, 1960. And what was the response of the churches? Note the answer
given in the Arab weekly magazine Sabbah El-Kheir, of April 6, 1967:
“The opinion of the Egyptian Church
was given right after the decree of banning of Jehovah’s witnesses. It says: ‘We
congratulate the Minister of Social Affairs . . . and those
government officials who stayed alert and suppressed this Society who are
enemies of religion and who cause division and support Zionism. And we hope
that they will pursue the rest of this Society into their holes and secret
meeting places to put them out of existence forever.’”
The following week the Arab magazine Al-Mussawer
interviewed Coptic priest Ibrahim Gabra, who was instrumental in having Jehovah’s
witnesses banned eight years ago. He explained: “The High Court of Appeal as
well as the Supreme Court confirmed the decree of banning this Society, based
on the report I presented to the responsible ones at that time.” Then this
priest asserted: Jehovah’s witnesses “are agents that Imperialism is using in
defense of Israel . . .
and [they] glorify the activity of Dr. Chaim Weizmann, the first president
of Israel, and his efforts
for the populating of Palestine
with Jews.”—April 14, 1967.
MALICIOUS
MISREPRESENTATION
What slanderous untruths! The claim that Jehovah’s
witnesses are agents of imperialistic powers who seek to defend Israel is
absurd. There is not the slightest evidence that they are Zionists, or are in
any way working to support Zionism. In fact, Jehovah’s witnesses teach that
efforts to establish a lasting Jewish political state in the Middle
East are not in keeping with the fulfillment of Bible prophecy.
For example, back in 1958 Jehovah’s witnesses
sponsored the widely delivered public Bible talk “Why Zionism Must Fail.” And
an article published in The Watchtower of March 1, 1958, carrying that
same title, said: “Zionism must fail because Jehovah is having nothing to do
with it . . . Zionism is a part of this old world or system of things
and therefore is doomed along with it.”
Also, The Watchtower of just last August
15 observed: “It is obvious today that modern Israel neither confesses Jesus
Christ as Lord nor calls upon the name of Jehovah. It is not a religious, but a
political state . . . it is evident that God is no longer dealing
with the Jews as a nation.”
How clear, then, it should be that Jehovah’s
witnesses are not supporters of Zionism! And how clear, too, that religious
leaders have labeled them Zionists for the evil purpose of arousing Arab
officials against them! Great difficulties were thus heaped upon Jehovah’s
witnesses due to this wicked misrepresentation. They were closely watched by
the secret police. Occasionally some were arrested, held for a few days,
beaten, and released.
But then, during the fall and winter of
1966-1967, the pressures noticeably increased. In Alexandria alone, some forty Witnesses were
summoned by officials and given warning to cease meeting together for Bible
study and to stop speaking to others about the Scriptures. If they persisted,
the officials threatened, they would be arrested and thrown into a
concentration camp.
SEVERE
PERSECUTION FLARES
On March 25, 1967, fifteen persons gathered in a
private home in Cairo
to celebrate the Memorial of Jesus Christ’s death. Suddenly four secret
policemen and an officer belonging to the Cairo Investigations Department
entered and ordered everyone to remain in his place. The house was searched and
Bible literature was confiscated. Then all, except two younger children, were
arrested and taken to the police station.
Through all of this the Witnesses remained calm.
They knew that they were doing the right thing by meeting in obedience to
Christ’s command to celebrate his death. (Luke 22:19) Al-Mussawer of
April 14, 1967, observed: “The victims have a firmness of nerves that
surpasses all description. When the agents of the fight against Zionism raided
their last meeting, the night of the Jewish Passover, none of them was afraid.”
Down at the police station the officials sought
to secure information from the prisoners as to how Bible literature is
mimeographed and circulated among the Witnesses. When the Memorial speaker,
Samir Yacoub Mikhail, refused to reveal this information, he was undressed, his
mouth and eyes were banded, his feet and hands tied, and he was ordered to lie
down on his belly. Then he was beaten unmercifully with a leather belt. This
same brutal treatment was administered to sixty-four-year-old Nicola George
Barghout, even though he suffers from Parkinson’s disease, which causes his
right hand to tremble incessantly.
Finally, by such methods, the names of three
persons, believed to be particularly responsible for organizing the activity of
Jehovah’s witnesses, were obtained. It was decided to arrest these persons
also. So four agents were sent out to bring them in. Little did these agents
suspect the jolting surprise they were in for.
The report in Al-Mussawer explains: “At
five o’clock dawn, a police car went out to arrest some other Jehovah’s
witnesses, and at the cross-roads of Elfi and Emad el Din streets it was hit by
a trolley bus.” The accident so shook up the men that they did not follow
through with their plans to make the arrests, even though they were only a block
from the home of two of the Witnesses. Apparently they believed that this
accident might represent divine intervention in their plans.
Nevertheless, the thirteen Witnesses already
under arrest were held for nearly two weeks. During this time they received
little to eat and were kept in a small room with no beds or any normal
comforts. After thirteen days, nine of them succumbed to the extreme pressures
and hardships and signed a paper agreeing to cease attending meetings for Bible
study and speaking to others about the Scriptures. These were women, youths and
newly interested persons. They were released, while the four others were held.
These four were treated extremely bad. They were
repeatedly flogged; very little food was given them, and no one was permitted
to see them. On May 10 a
court session was held, but the four defendants did not even attend! It seems
that they had been so brutally beaten that the authorities did not want them to
appear in court in such physical condition. Their lawyer protested vigorously,
urging that they be brought in or the whole proceedings would be illegal, but
to no avail. Another session was fixed for June 21, 1967, but it never took
place. The defendants were thrown into a concentration camp!
PERSECUTION
STEPPED UP
In the meantime, beatings, arrests and
imprisonment of other Witnesses were taking place. In Cairo, Hanna Gad and his sister were summoned
by the police one morning. He was severely beaten and ill-treated for three
hours because he refused to sign a statement that he would discontinue being a
witness for Jehovah. At 1 p.m. they were released in order to be given a
final chance to think the matter over. That evening he was taken in again. But
despite being stripped naked and beaten almost continuously for six hours, he
did not renounce his faith.
In Alexandria,
on the night of April 25, the police raided the home of Dr. Amin Mikhail
Fanous and his wife, confiscating Bible literature and taking them to the
police station. That same night Alphonse Michel Takla, his wife and
eighteen-year-old son also were taken in. They, too, were fiercely beaten,
including one of the women, because they refused to sign a declaration stating
that they would not meet for Bible study or speak to others about the
Scriptures. The next day all were released.
However, the following week these two couples
were arrested and sent to the Hadara Penitentiary in Alexandria. Here all four were held until
June 16, 1967, when the women were finally released, and the husbands were
transferred to the concentration camp outside of Cairo. In this camp more than a score of
Witnesses had been confined.
What precipitated the arrest and confinement of
many Witnesses was the outbreak of the Israeli-Arab war the first week of June.
At that time, one home after another of the Witnesses was raided, and the men
were taken and thrown into the concentration camp.
CRUEL
TREATMENT TESTS FAITH
Here in the camp Jehovah’s
witnesses were cruelly treated. A principal reason is that they refused to
share in the patriotic cries commanded by camp officials, such as: “Long live
the president Gamal Abdel Nasser.” “Long live the United
Arab Republic.” “Let Israel fall,” and so forth. The
Witnesses showed from the Scriptures why they must remain neutral and not
become involved in political affairs. They explained that to participate in
such patriotic cries would be a violation of their Christian neutrality.—John
17:16.
Thus, the very night that Amin Mikhail Fanous
and Alphonse Michel Takla arrived at the camp, they were viciously beaten for
not giving the patriotic cries when ordered to do so. Amin, an elderly man, was
struck so hard around the head that his vision became blurred. However, such
brutal, inhuman treatment of the Witnesses became a common occurrence.
One of the methods of torture was to have the
victim lie down with his face to the ground, and to raise his feet up. He was
then beaten upon the back and feet. On one occasion this was done so ruthlessly
that one of the prisoners looking on fainted. It was more than he could stand
to see. Because of such treatment, even a few of the Witnesses succumbed to
fear, and consented to shout the patriotic sayings in order to avoid the
beatings.
However, the many Witnesses who faithfully
endured proved that with trust in Jehovah it was possible to keep integrity to
Him even under these severe tests. For example, the Witness who suffered the
vicious beating that caused another prisoner to faint explains in what a
wonderful way he was strengthened and comforted:
“While I was lying on the ground being beaten I
was praying to Jehovah to help me endure this torture. I was very happy because
Jehovah, the Almighty God, helped me. Afterward, I wet a handkerchief with
water and put it on my back to absorb the heat. After three days I was in a
very good condition, as if I had not been beaten on my feet or on my back. This
was due to the help of Jehovah and the care shown to me by the brothers.”
Another Witness, who regularly visited
congregations as a traveling representative before being put in the
concentration camp on June 7, also observed: “Regardless of the amount of
insulting and beatings that we received, a few seconds would pass and we would
not feel anything more even though the beatings continued. We were feeling that
Jehovah God was always with us.”
Yes, Jehovah did indeed prove to be with his
faithful servants; his name is without question like a strong tower into which
they can run for protection. (Prov. 18:10) When his people in the camp placed
their trust in him, he made the way out so that they were able to remain
steadfast. Even the severe pain of the beatings was softened, making it
possible for them to endure savage treatment—to the amazement of camp officials
and other prisoners.
A real witness was thereby given to the hundreds
of prisoners and officials in the concentration camp. One of them told a
Witness: “I am very happy to know persons who remind me of the early Christians
and who are ready to endure all persecution for the sake of the faith. I will
teach my children that in the concentration camp there were true Christians in
the full sense of the word, and that these are Jehovah’s witnesses.”
The Witnesses appreciated fully that it was not
by their own strength that they were able to endure, but that it was by the
strength that comes from God. Therefore, they did not neglect a study of his
Word, even though their Bibles had been taken away from them when they entered
the camp. One of them explains how they arranged to take in the strength-giving
spiritual food:
“Each morning we would discuss an appropriate
Bible text, selecting one that would be encouraging to the brothers. We would
also select two chapters from the Bible to talk about. Then each of us would
draw from our memory the information we could remember from these chapters. Each
evening, too, we would gather for a Bible talk. These daily Bible discussions
and talks indeed proved strengthening to us. We also used to encourage one
another with 1 Peter 5:8, 9,
in order that we might not fail, but continue walking on
the road to life.”
Finally, on November 14, 1967, after more than
five months of confinement for most of them and even longer for some, the
Witnesses were released. However, even after returning to their home cities,
some were subjected to savage beatings by local officials because they refused
to sign a declaration stating that they would cease serving as witnesses for
Jehovah. And until this day, even though out of the concentration camp, they
and their fellow Witnesses are constantly threatened and harassed by officials.
IS FREEDOM
OF WORSHIP PROHIBITED?
A person might naturally assume from this
account of religious persecution that freedom of worship is prohibited by the
Constitution of the United Arab Republic. But
it is not! To the contrary, observe these fine Constitutional guarantees:
Article 33:
Homes have their sanctity and they may not be entered, except in the cases, and
in the manner, prescribed by the law.
Article 34:
Freedom of belief is absolute. The State protects the freedom of the practice of
religion and creeds in accordance with custom provided this does not infringe
upon public order or conflict with morality.
Article 35:
Freedom of opinion and scientific research is guaranteed. Every individual has
the right to express his opinion and to publicize it verbally or in writing or
by photography or by other means within the limits of the law.
Article 36:
Freedom of the press, printing and publication is guaranteed within the limits
of the law.
Article 37:
Egyptians have the right to peaceable assembly, without carrying arms and
without the need for prior notice.
Also, the United Arab
Republic is a member of the United Nations, and has endorsed the
Universal Declaration of Human Rights, which upholds the right of all persons
to freedom of thought, conscience, speech, religion, and peaceful assembly.
Does the United Arab
Republic really stand behind these guarantees provided by her own
Constitution and by the Universal Declaration of Human Rights? Or are they
simply pleasant-sounding promises? Will President Nasser and his government
officials endeavor to defend the constitutional rights of religious minorities?
Or will they continue to be influenced by the obviously false charges of
religious leaders that Jehovah’s witnesses are politically dangerous Zionists?
WHAT YOU CAN
DO
If you are appalled by the religious persecution
of Jehovah’s witnesses in the United Arab Republic,
you can inform President Nasser and other prominent officials how you feel. At
times those in positions of responsibility are unaware of the extreme injustice
and brutality of some of their subordinates. You can also let them know about
the activity of Jehovah’s witnesses in your own country; how it is carried on
openly and constitutes no political threat. It is your privilege to speak out
in behalf of those in the United Arab Republic
who have been maliciously misrepresented and cruelly persecuted because of
their religious faith. Address
your appeal to:
2010:
Egypt
Over the past three years, brothers from Egypt
as well as from Belgium, Italy, and the United States have met with Egyptian
authorities to obtain legal status for our work. As a result, the authorities
have granted our brothers in Egypt permission to worship peacefully in private
homes in groups of 30. Even so, some elements of the government continue
to mistreat our brothers. The State Security offices keep our brothers under
surveillance and sporadically interrogate and threaten congregation members. In
addition to meeting directly with the authorities, our brothers are making
efforts to obtain legal status through the courts.