Jeffro: Still simply ignoring the fact that Jeremiah 25:8-12 refers to "all the nations" serving the king of Babylon rather than Jewish exile, Ethos claims that it is 'impossible' for the 70 years to end in 539. The language in Daniel 5:26-31 (not sure why Ethos elsewhere made reference to a "prophetic riddle mentioned in Daniel 9") directly relates to the judgement of Babylon's king. Even the New World Translation has a cross-reference from Jeremiah 25:12 to the calling to account of Babylon's king in Daniel chapter 5.
You are committing the fallacy of using Daniel to qualify what Jeremiah meant as a premise for your conclusion. Daniel cannot be used to qualify the prophetic denouncement of Judah and the servitude to Babylon, especially when there are no stelwart lexicographical or hermeneutical justifications for doing so, such as a direct quotation or specific reference to V. 8-12 in Daniel 5 or Daniel 9. Another fallacy you commit is by advertising the use of a cross reference, as another premise to give credence to your argument. For your argument to stand one on one leg, though, the only usage of the NWT-cross references would have to be for references to similar events and prophetic fulfillments. However, as the "All Scripture Inspired" Book explains on p. 324 par. 20 the criteria for a cross reference in the New World Translation includes: "(a) parallel words, (b) parallel thoughts, ideas, and events, (c) biographic information, (d) geographic information, (e) fulfillments of prophecies, and (f) direct quotations in or from other parts of the Bible." The cross-reference also directs you to several passages in Isaiah that in no way relate to the overthrow of Babylon. What a hasty generalization.
It wasn't the same administation.
It was the same administration. When Cyrus conquered Babylon there was no immediate reversal of Babylonian policy and the consequent conditions imposed by the Babylonian servitude remained until Cyrus issued his decree and began to change Babylonian policy. Indeed, the Jews continued subservient to Babylon's rules and directives even after Cyrus ascended the throne, and were therefore still subsurvient to the King of Babylon when the supposed servitude terminated.
The 'servitude' made no mention of exile. There is no evidence that all the nations were exiled to Babylon, although "all the nations" were in servitude to Babylon. There is no basis for claiming that the servitude of Jeremiah 25 applied to Jewish exile or any exile.
Yes there is. Both the writers of 2 Chronicles and of Jeremiah make direct reference to the prophetic denunciation foretold in Leviticus 26. We read at Leviticus 26:34 "“‘At that time the land will pay off its sabbaths all the days of its lying desolated, while YOU are in the land of YOUR enemies.At that time the land will keep sabbath , as it must repay its sabbaths.35 All the days of its lying desolated it will keep sabbath, for the reason that it did not keep sabbath during YOUR sabbaths when YOU were dwelling upon it."
The "paying off of sabbaths" is tied into the fulfillment of the 70 years foretold in Jeremiah by 2 Chronicles 36:21 "21 to fulfill Jehovah’s word by the mouth of Jeremiah, until the land had paid off its sabbaths. All the days of lying desolated it kept sabbath, to fulfill seventy years." The fulfillment of the seventy years is in no uncertain or abitrary terms connected with the keeping of the sabbaths, which would happen while the Israelites "were in the land of their enemies." This directly connects the 70-year prophecy with the exile of the Jews to Babylon. Here, again, is where your 609-chronology begins to shatter, because the Jews remained in "the land of their enemies" AFTER the alleged 70-year prophecy ended, therefore the land continued to pay off it's sabbaths for the fulfillment of the 70 years, which supposedly had already ended.
Jeffro/Carl Jonnson's Chronology:
609 - Babylonian servitude (the 70 years of Jeremiah starts)
587 - The paying off of sabbaths start
539 - The 70 year servitude ends
538 - The paying off of the sabbaths end
But notice the 70-year servitude ends while the Jews are still in the land of their enemies.The keeping of the sabbaths is said to end in 538 BCE, yet the Babylonian servitude ends in 539 BCE. But the scripture says: "All the days of lying desolated it kept sabbath, to fulfill seventy years." The fulfillment of the 70 years of Jeremiah included the paying off of sabbaths, "while YOU are in the land of your enemies". But this 70-year fulfillment is relegated to a 49-year fulfillment (from 587 BCE to 539 BCE), which directly contradicts the words of 2 Chronicles. The 70-year servitude supposedly begins in 609 BCE, but Jeffro unwittingly purports that the "keeping of sabbaths" does not begin until 587 BCE.
Yet again, this ignores the fact that the scripture states it will keep sabbath to fulfill the seventy years of Jeremiah, which coincides with the Jews "being in the land of their enemies." Using Jeffro's interpretation, the "keeping of sabbaths" is also in no way fulfills the 70 years since the land of Judah would have been in servitude to Babylon as world power anyway; which again blatantly contradicts 2 Chronicles.
Simplified: Leviticus 26 tells us the sabbaths will be paid "while the Jews are in the land of their enemies" (V. 34), 2 Chronicles tells us the land kept its sabbaths to fulfill the 70 years of Jeremiah (V. 20), thus linking the exile to the 70 years. Jeffro's chronology blatantly contradicts 2 Chronicles and thus Jeremiah, Daniel, and Ezra.