The (Catholic) Church became a self-appointed clearinghouse of VALID vs INVALID
writings. It was the gatekeeper of orthodoxy.
Which writings were "inspired" and which weren't? Were any?
These are portentous matters.
What I find fascinating about Papias is what sets him apart from all the others.
Papias asked questions and got answers. He conducted interviews and wrote down his process. When you compare this process with his contemporaries, the distinctions mark a difference.
In my personal view, every speaker got their favorite chewy nugget from somebody ELSE. It is ALL hearsay. But--wouldn't it be delicious to discover what wide disparity and divergence had entered the teaching, the story and the biography of Jesus so very early on?
In Math class, you are instructed to "show your work." Why? Because the 'answers' are beside the point--the process by which the student works out the chain of logic tells the teacher the important thing: state of mind+quality of reasoning.
I like Papias. I don't like Eusebius. An honest historian allows ALL the evidence to be seen. I think we don't have Papias works because they were held back or destroyed--or--made to appear worthless.
But the greater question is this:
Why are these authorities in the Early Church so high-handed and peremptory rather than humble, modest, and open-minded?