Funny, because that's on my "to read" list, Jonathan Drake. Although it focuses more on organized religions and their part in politic lobbying than in pure theoretical theism/atheism analysis. But I'll read it with interest when I can.
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Funny, because that's on my "to read" list, Jonathan Drake. Although it focuses more on organized religions and their part in politic lobbying than in pure theoretical theism/atheism analysis. But I'll read it with interest when I can.
Eden
as jehovah's witnesses we committed ourselves to a blind belief in a monotheistic judaism that was automatically transmitted to a new religious organisation, started (we were taught) by jesus.. that's the premise which this thread will discuss.
i suggest that sufficient evidence is available to throw doubt on both those beliefs.
so this thread will argue (over about a week-hopefully) that:.
For an interesting perspective of diversity of deities in ancient religion of Yahweh and how traces of it were left scattered in the OT, have a look at Michael S. Heiser's website The Divine Council. Are you familiar with the term "henotheism"?
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Back to topic:
"Infants and animals, however, are free of the emotional biases that color the reasoning of adults because they haven't yet developed (or won't, in the case of animals) the meta-cognitive abilities of adults, i.e., the ability to look back on their conclusions and form opinions about them. Infants and animals are therefore forced into drawing conclusions I consider compulsory beliefs—"compulsory" because such beliefs are based on principles of reason and evidence that neither infants nor animals are actually free to disbelieve.
This leads to the rather ironic conclusion that infants and animals are actually better at reasoning from evidence than adults. Not that adults are, by any means, able to avoid forming compulsory beliefs when incontrovertible evidence presents itself (e.g., if a rock is dropped, it will fall), but adults are so mired in their own meta-cognitions that few facts absorbed by their minds can escape being attached to a legion of biases, often creating what I consider rationalized beliefs—"rationalized" because adult judgments about whether an idea is true are so often powerfully influenced by what he or she wants to be true. This is why, for example, creationists continue to disbelieve in evolution despite overwhelming evidence in support of it and activist actors and actresses with autistic children continue to believe that immunizations cause autism despite overwhelming evidence against it.
But if we look down upon people who seem blind to evidence that we ourselves find compelling, imagining ourselves to be paragons of reason and immune to believing erroneous conclusions as a result of the influence of our own pre-existing beliefs, more likely than not we're only deceiving ourselves about the strength of our objectivity. "
- Alex Likerman, M.D. in Psychology Todaythis is a subject of some importance, the view of the witnesses, likely inherited from franz's influence, seems to be that early christianity developed as a separate religion to the jews.. the view of most contemporary scholars is that the separation occurred slowly, and that influential early christians (e.g.
such as paul, peter, john and james) still saw themselves as jews.. to those of us that are no longer christians (and, most ex-witnesses here, seem to gradually move to that position) this is not an important issue.. but to an organisation that claims it has "the truth," surely it should know the truth about its origins.
yet the evidence is that the modern day religion of jehovah's witnesses, does not know the "truth" concerning the origins of early christianity.
Even if you take the Bible alone you will notice, despite all the redacting efforts made in the book of Acts, that there were clear fracture lines in the early congregation, namely between the "elders and apostles in Jerusalem", led by James, and the congregations that had been started by the apostle Paul. No such thing as a homogenous group of early christians.
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
It's ridiculous how often atheists are told what they believe/don't believe and why, and what label they ought to apply to themselves.
By the same token, it's ridiculous how agnostics are told what they believe and don't believe and why and that they haven't made all their thinking, otherwise they would be atheists.
The intention is merely to point out what I perceive to be a logical flaw on the definition of atheism, that makes it somehow misleading. You said it yourself in another thread that you don't like the term "atheist". I also said in another thread that the term, as it is commonly understood, doesn't reflect the etymology at the root of the word.
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Finkelstein:
In that case, atheism is a result of "acquired evidence" as opposed to "lack of evidence"? is that your claim?
Seems to me that what you're saying describes the loss of theist belief, not the same thing as atheism.
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Cofty: An agnostic is just an atheist who has some more thinking to do.
On the basis of every soft atheist is an agnostic. What he chooses to do with that lack of evidence is a matter of belief.
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"We now know that our intellectual value judgments—that is, the degree to which we believe or disbelieve an idea—are powerfully influenced by our brains' proclivity for attachment. Our brains are attachment machines, attaching not just to people and places, but to ideas. And not just in a coldly rational manner. Our brains become intimately emotionally entangled with ideas we come to believe are true (however we came to that conclusion) and emotionally allergic to ideas we believe to be false. This emotional dimension to our rational judgment explains a gamut of measurable biases that show just how unlike computers our minds are:
Accuracy of belief isn't our only cognitive goal. Our other goal is to validate our pre-existing beliefs, beliefs that we've been building block by block into a cohesive whole our entire lives. In the fight to accomplish the latter, confirmation bias and disconfirmation bias represent two of the most powerful weapons at our disposal, but simultaneously compromise our ability to judge ideas on their merits and the evidence for or against them."
- Alex Likerman, M.D. in Psychology Today
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
What is BELIEF ?
Intellectual desire.
If I desire to win the lottery tomorrow, does that make me a believer?
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Deities are undefined
I see you're also perfectly capable of bag arguments. No they're not. They're often vaguely defined, that's entirely different. Several common traits of deities: Superhuman, immaterial, intelligent, powerful beings who somehow take interest in human affairs and are capable of influence them. That's certainly vague, but not "undefined".
So now you're going to try to tell me what I believe or don't and why? Really?
The fact that you identify yourself as atheist and you think it is because it meets certain criteria doesn't automatically makes the definition of atheism logically sound. What you believe or don't believe isn't in discussion here.
It's like saying "you don't have any money, therefore you have money!"
False analogy. I meant nothing like that.
Rational people SHOULD be offended when people make bad arguments about others feelings and ideas and assert knowledge they cannot possibly have.
You're contradicting your own statement. You said that, in spite of not having evidence that I wasn't a zebra, you could confidently know that I wasn't a zebra. By the same logic, I could assert knowledge about others feelings and ideas. You are making yourself a spokesperson for the entire atheist group, something you cannot possibly do. Your logic is flawed here. In any case, it's besides the point. I'm just questioning the logical soundness of the definition of atheism as a "lack of belief due to the lack of evidence for the existence of god". That lack of evidence is grounds for agnosticism. The lack of belief is in itself a belief that grounds itself on the lack of knowledge. What you define yourself as being, is irrelevant to this discussion.
Eden
stemming from the 'absentheism' thread, an old question came to my mind.
what exactly is "belief"?.
is it the same to ask: "do you believe in god?
Outlaw:
Richard Dawkins made more money out of god than I ever did ... that's a fact.
Eden