Pom; Well, essentially, I think we have reached a point where we agree to disagree.
To me, your logic revolves around an assumption that god exists.
The evidence you cite for this, outside of the Bible, does not convince me of this. The evidence cited for the Bible being an infallable and accurate guide does not convince me of this. The evidence in the Bible does not convince me of this.
It might convince you, but it doesn't convince me. This is just a fact, and not a judgement of relative rightness.
Now, my logic revolves around the presumption that evidence is required for proof.
I find evidence for evolution; micro-evolution is demonstrable fact, there are the strongest evidences for macro-evolution, abiogenesis is the subject of a number of reasonable theories (and there's even evidence of quasi-live pseudo-organisms, like prions, that show the ability of a bunch of chemicals to replicate themselves by some means has occured more than once), the arguement of irredcable complexity is not sound, there are theories that demonstrate how the Universe could come into being without there being some entity to start the process.
The lack of proof of god is a convincing factor, for me, in not believing in god. As I've commented, the lack of proof is illogical given the reputed qualities of god, so either god doesn't have these qualities, or doesn't exist. I feel my logic is sound, and the only way you have argued with this logic is by scripture, which I do not accept as inspired, as it's not provably inspired.
For example, Paul saying that people without the truth doing the right thing is proof of god is, to me, just clever doublethink. Arguing that people would say the world's always been like this when someone prohecies the end of the world to them, as Jesus did, is also just doublethink.
Likewise, support for obscurity within the Bible seem to be attempts by the original writers to make the group of people who understand the Bible a limited elite one, and to make sure they didn't make any definative statenments that could easily be disproved. They are just as obvious arguements to incoporate in the Bible as the other two examples as above, exactly the sort of thing you would expect someone to put in.
How can I say this? Read other religious books; it's a pattern. Aphorisms and truisms interspersed with the unprovable.
All this might convince me, but it doesn't convince you. This is just a fact, and not a judgement of relative rightness.
I find it illogical that you are trying to follow the Bible's account literally, when it contradicts science, dismissing such things as 'unproven conjecture' from your point of view (reasonably sound scientific theory from my point of view), when your attempts to support the Bible literally are just as guilty of 'unproven conjecture' from my point of view (reasonably sound theological theory from your point of view).
So, I can follow the sequential logical steps you are making, but they are based on a premise I do not agree with.
Say you're reading a book, when a character is acting in a logical fashion, but the situation is illogical; A Midsummer Night's Dream is a good example. The characters are logical, but the scenario is obviously fantastical.
Your arguement is logical, but is based, in what to me is a fantastical Universe.
That being my opinion does make me better and you worse or anything.
It just mean we differ in our opinion in the answers to the search for answers to the question Why?
Thus, as we are both sincere, I say again;
The consonance of sincereity and the potential disparity of outcomes for us as individuals is a problem for me.
I honestly don't expect to be right. But I am convinced I am right as I can be, and am sincere in those beliefs. The idea that this might condemn me, or equally sincere Muslims, or a Hindus, or more liberal Christians, to some kind of punishment jars with any understanding I have of god.
People living in glass paradigms shouldn't throw stones...