Charles(chasson)' thread about Alain Garay made me think, more generally, about what we often perceive (rightly or wrongly) as an apology of cults under the banner of "freedom of worship".
It seems only natural that cult members, officials and their attorneys should take such a stance; it is also understandable that communities which have similar interests, like small churches who tend to see anti-cultic policy as a potential threat to their own existence, support them to an extent. So we have seen, in France, the Protestant Federation criticising the heavy taxation of JWs by the fiscal administration.
I wonder about the motivations of some other voices joining in the chorus. I suspect they may do so for very different, even antagonistic reasons.
One noteworthy example is the US Department of State, whose yearly Report on Freedom of Worship regularly criticises the governmental attempts to control cult activity in other countries (notably, in the EU, France, Germany or Belgium). Is it a purely idealistic commitment to freedom, or does somehow cult activity serve foreign American interests? Better have people join cults and sects, which are often US-based or US-friendly, than trade unions or political parties which would struggle against US supremacy (as in Latin America)?
In a different direction, a number of secularist thinkers, especially sociologists (such as R. Dericquebourg, J.P. Willaime or J. Baubérot in France), tend to be critical of anti-cult activity while they have no obvious axe to grind. Their concern seems to be social diversity. Central to their view, I think, is the following paradox: intolerant, internally uniform groups such as JWs which are constantly threatening individual freedom (as we know too well) are a major contribution to social and cultural diversity on a larger scale. IOW, a secular society which theoretically advocates tolerance of diversity actually generates uniformity, while uniform and intolerant subcultures produce a real diversity which helpfully challenges the actual tolerance of society at large.
What do you think?