Great points.
When I was heading out of the WT, I realised that the "music" I most resonated to in the NT I could also hear in the most unexpected places -- buddhist or taoist texts, secular poetry and novels... and I also became extraordinarily wary of jumping from wordless "experience" (or, more exactly, experience on the border of language) to doctrinal conclusions (or rationalisations). This, to me, was the end of binary logic (A is right => non-A is wrong), at least in this (non-)realm.
Whether they realise it or not, it certainly takes an imaginary leap for believers to think that their "experience" proves the validity of their particular doctrine (the cultural setting where the "experience" took place). But (and here's my reservation) it takes a similar (or symmetrical) imaginary leap to posit the identity of all similar experiences beyond doctrines.
Docta ignorantia, unsuperable...
One could suggest that the "spiritual danger" of having many paths available (in a multicultural society, as opposed to the Middle-Ages for instance) is to really follow none thoroughly. But not choosing is a path of its own, too.