Hi Bernadette. I love your name by the way. It reminds me of Bernadette Peters. What a cutie. Anyway, you wrote: "My question is to do with how God was involved in evolution. Do you leave that aspect open because at present it isn't/can't be understood ? Do you have an inkling of it mystically?"
I leave all sorts of questions open. The more I come to understand this relativistic quantum universe the more doubt enters my mind concerning such things as the Cartesian Split, Aristotelian logic, and even basic epistemology. Relativity and quantum
mechanics...especially some of the new advances in String Theory...have imbued the cosmos with a sense of mystery again. Now, how was God involved in evolution? What I am about to write has nothing at all in it that is scientific in nature, but neither is it faith in some doctrine or dogma that someone laid on me and said "Believe this or burn in hell." It's based on my own intuitive/mystical experiences during several decades of intense and regular meditation.
The supreme reality is not the universe. Pantheists are mistaken. The universe is magnificent, mysterious, awe-inspiring, and downright beautiful. Yet it's also violent, uncaring, and life can only arise from death. For you and I to live SOMETHING ELSE HAS TO DIE. That's how the universe is made. The supreme reality of which I have a subjective experience of is absolute Love, the very principle and power of love. Selfless love. It isn't the universe nor did It create the universe. The universe has always been and always will be. String theory has made that idea not only intellectually respectable once again, but has added new twists such as an infinite number of eternal universes. Parallel universes.
God is God, the universe or universe are the universe or universes. Yes, it's classic Dualism. In traditional Gnostic thought, the god that fashioned this universe is called, in Greek, the "demiourgos" or "demiurge. The half-maker or Artisan. That god merely gave form to already existing matter. Most modern Gnostics don't literalize the demiurge, but understand the demiurge as a personification of the forces of nature which are good and evil, light and darkness, beauty and stark ugliness, birth and death, kind and cruel, etc. The demiurge is a symbolic being, representing Nature. Gnostics love the natural world as much as anyone...myself probably more than most...but we do not venerate it as divine or semi-divine. It isn't God. Some Gnostics see the universe as a distant emanation of an emanation of an emanation of an emanation from the final and supreme reality--God for want of a better term--but would still be very careful not to confuse the universe with God. (If you meet someone who claims to be "Gnostic" but they're a pantheist, they're not a "Gnostic" in the historical/classic sense. "Gnostic" has become an umbrella term under which mysticism of all kinds are placed. The word has become almost useless because it's lost it's original usage.)
So, the forces of nature operating in "matter" have no beginning, nor does matter itself have a beginning. God...and I REALLY don't like the word God due to it's asinine anthropomorphic associations...is not it's originator, not it's creator or sustainer or any of that. God is "beyond" nature yet is discoverable as the ground of our own sentient consciousness. (Not all conscious entities are sentient; a frog is conscious but lacks sentience: self-awareness and the ability to reflect and reason) Gnosis is a personal experience not an item of faith. Most Christians believe whatever they're told to believe by the church they grew up in or converted to. Gnosis dares us, challenges us, to turn within and "have faith" only in our OWN inner Light. Not someone else's words and testimony. Most religious people are herd mentality types who find safety in numbers, in groupthink. A genuine Gnostic stands alone. We champion "Doubting Thomas" whereas the Book of John rebukes Thomas for his "show me" attitude and pronounces as blest those who "do not see and yet believe." To a Gnostic, that's being infantile. We want to EXPERIENCE the Truth DIRECTLY for OURSELVES. We're spiritual skeptics.
I sure hope that answered your question Bernadette. If not, I'll try again. Martin