When DID the Jews return?

by Doug Mason 73 Replies latest watchtower beliefs

  • scholar
    scholar

    Doug Mason

    Post 199

    Physics shows that heat and light go together and exist separately.

    Celebrated WT scholars have well and truly proven that 537 BCE was and is the only possible date for the Return setting out such evidence in WT publications over many decades. These facts are familiar to you as you have provided such in your recent articles. It is pleasing that you have an open mind on this subject so I will be providing information on this matter dealing with the so-called tie-breaker with Josephus and Ezra 3:8.

    In some sense, Neo-Babyloian chronology is a 'test' of WT biblical chronology but I prefer to consider the former more of an independent witness to the validity of the latter because secular, profane Neo-Babylonian chronology falls a mere twenty years short of biblically established dates such as 607 BCE. The reason for this small gap is that this chronology omits history failing to consider the seventy years of exile-desolation and servitude.

    I will be dealing with the fact that the first year of Cyrus should be counted from Nisan rather than Tishri in my response to Alan F's nonsense so keep watching. The reign of Darius is very important in the context of establishing a date for the Return because his reign is linked to the termination of the seventy years in which Cyrus' Decree permitted the Jews to return home by the seventh month in 537 BCE. The reign of Darius may have been commensurate with the first year of Cyrus or intervened between the Fall of Babylon and the first year of Cyrus.

    You seem to be spooked by the zero-year problem but what you fail to realize is that is was the celebrated WT scholars who first drew attention to scholars that an adjustment was require for it was the case in the earlier decades of the last century that scholars had made this error. Our chronology was then 'fine' tuned' by the 'celedbrated ones' demonstrating that chronology is always a work in progress.

    When P&D was first published in the early forties it was of great benefit to the 'celebrated ones' who since then have made good use of this piece of scholarship to the chagrin of critics and apostates.

    You request a diagram and I am happy to oblige forthwith: NIV Study Bible, 10th Anniversary Edition, 1995, p.667.

    nb. Please note the scriptural references Ezra 3:1; 3:8

    It can hardly be said that the said 'scholar' has been dancing around the doorknob as I have been arguing matters of chronology in some depth on this board for the last five years and have dealt with every objection in full excepting for the Alan F query as previously mentioned. Besides you well know the methodology of the WT's 537 date and the evidence for it so I do not intend to repeat what you already have presented. What I will do is to present additional information bearing on the matter which deals with Alan F's little difficulty. This is the second timeI have helped him with a problem

  • Doug Mason
    Doug Mason

    JW Scholar,

    I think we have waited long enough for you to reveal where the WTS got its 537 BCE for the year of the Jews’ return. So it is up to me to make the revelation. As you did tell everyone – it’s all about tradition, not scholarship.

    When the WTS discarded so many dates that CTR had provided, they amended by one year his significant dates of 606, 538 and 536 BCE. But where did CTR get his date of 536 BCE for the “end of the 70 years”?

    As I told you earlier, I obtained my information in the 1960s from Geoff Rogerson and Max Hatton. There must have been something in the waters in Western Australia at the time. The following piece is from Max’s notes.

    Enjoy.

    Doug
    ------------
    Russell demonstrated his dependence upon Ptolemy’s Canon on page, 51 of Vol 2, Studies in the Scriptures. "The period from the time of the restoration of the Jews from Babylon at the close of the seventy years desolation of their land in the first year of Cyrus, down to the date known as AD1 is not covered by Bible history. But, as before stated; it is well established by secular history as a period of 536 years. Ptolemy, a learned Greek-Egyptian, a geometer and astronomer, has well established these figures. They are generally accepted by scholars, and known as Ptolemy's Canon."

    The unfortunate part about all this is that Ptolemy's Canon does NOT give 536 BC as the first year of Cyrus. Now if Russell had commenced his 2520 years from 538 BC, he obviously would not have arrived at 1914 AD Why did Russell say that the year was 536 BC?

    On page 67 of the same Volume of Russell's writings, he mentions "Dr. Hales work on chronology." Dr. Hales’ work is entitled A New Analysis of Chronology and Geography, History and Prophecy. The second edition of four volumes was published in 1830.

    Hales gives considerable information on the Canon of Ptolemy, and on page 168 he comments, “the Canon dates the accession of Cyrus … 538 BC”.

    On pages 166 and 167 Hales discussed an adjustment made by historians to Ptolemy's Canon to make Cyrus’ first year 536 BC. This was performed out of respect for the Scriptures. Hales explains this on his page 166. "It must, however, be acknowledged, that accurate as authentic copies of the Canon unquestionably are every where else, in this single period a small correction is necessary to accommodate it to Scripture; for, according to the Canon, from the first of Nabokolassar or Nebuchadnezzar, BC 604, to the first of Cyrus, BC 538, is an interval of only 66 years; and therefore, if the Captivity began in the end of the third, or commencement of the fourth year of Jehoiakim, BC 605, Dan,l:l; 2 KingsXXIV:1; Jer XXV:1; from thence, to the accession of Cyrus, was only 67 years complete, or 68 current."

    On page 167 Hales says, “chronologers Scalinger, Petavius, Usher, Prideaux, Jackson &c have adopted this interpolation as indispensably necessary to reconcile the Canon to Holy Writ, which is effectually done thereby; for from the commencement of .the Captivity, BC 605, to the corrected first of Cyrus, BC 536, is 69 years complete, or 70 years current.”

    The interesting point here is that Cyrus' 1st year was changed to 536 BC to make it 70 years current from 605 BC, which was regarded as the beginning of the 70 years. A perusal of Dan. 1:1, 2 Kings 24:1 and Jer. 25:1 as cited by Hales makes it obvious that the 70 years were regarded by these Chronologists as commencing at the beginning of Nebuchadnezzar’s reign and not in his 19th year, as insisted on by Russell and the Society today.

    The ironical part is that Russell utilized the date 536 BC, which was calculated from the date 605 BC, which Russell positively would not accept.

  • AlanF
    AlanF

    Scholar pretendus wrote:

    : Celebrated WT scholars have well and truly proven that 537 BCE was and is the only possible date for the Return setting out such evidence in WT publications over many decades. . .

    You call pure speculation "proof". That's why you steadfastly refuse to post and discuss the Society's "proof".

    : . . . I will be providing information on this matter dealing with the so-called tie-breaker with Josephus and Ezra 3:8.

    I don't think so. You've had a year and a half to do so. You're not going to come up with any new or sensible information.

    : In some sense, Neo-Babyloian chronology is a 'test' of WT biblical chronology but I prefer to consider the former more of an independent witness to the validity of the latter because secular, profane Neo-Babylonian chronology falls a mere twenty years short of biblically established dates such as 607 BCE. The reason for this small gap is that this chronology omits history failing to consider the seventy years of exile-desolation and servitude.

    Nonsense. Once again, when false Watchtower claims are discarded, the Bible and secular history are seen to correspond exactly.

    : I will be dealing with the fact that the first year of Cyrus should be counted from Nisan rather than Tishri in my response to Alan F's nonsense so keep watching.

    Suuuure. You've demonstrated time and again that you're completely incompetent to write anything with regard to this severe mental discipline. Have you had a brain transplant recently?

    : The reign of Darius is very important in the context of establishing a date for the Return because his reign is linked to the termination of the seventy years in which Cyrus' Decree permitted the Jews to return home by the seventh month in 537 BCE. The reign of Darius may have been commensurate with the first year of Cyrus or intervened between the Fall of Babylon and the first year of Cyrus.

    No doubt your exposition will be as illuminating as anything you've come up with heretofore.

    : You seem to be spooked by the zero-year problem

    Typical JW apologist arrogance. Doug isn't "spooked" by any of this. It's you who are spooked by these things. This is why you can only spout gobble-de-goop.

    : but what you fail to realize is that is was the celebrated WT scholars who first drew attention to scholars that an adjustment was require for it was the case in the earlier decades of the last century that scholars had made this error.

    LOL! The only "scholars" who mucked up the "zero year" issue were those incompetents who Russell got his false chronology from, like Nelson Barbour and Christopher Bowen. Other "scholars" knew enough to get it right. For example, in 1823 John Aquila Brown published an explanation of the Gentile times where the 2520 years ran from 604 BCE to 1917 CE. He was competent enough properly to deal with the zero year. Russell only got an inkling of the problem in 1904, and even though some of his lieutenants, such as P.S.L. Johnsson, pointed out the seriousness of the problem in 1912, Russell still never managed to correct the problem, even though he discussed the possibility of moving the 1914 date to 1915 in Zion's Watch Tower. In 1917, Fischer and Woodworth knew enough to change the 606 date back to 607 in The Finished Mystery. Woodworth even published the 607 date in a 1935 Golden Age article. The gross incompetence of these 'celebrated ones' is shown by the fact that, despite all this information, they didn't manage to officially change Watchtower chronology until 1943.

    The fact is that competent scholars have been well aware, since the 8th century CE, of the fact that, by convention, there is no zero year between 1 BCE and 1 CE: "Bede, the eighth-century English historian, began the practice of counting years backward from A.D. 1 (see Colgrave and Mynors, 1969). In this system, the year A.D. 1 is preceded by the year 1 B.C., without an intervening year 0." ( http://astro.nmsu.edu/~lhuber/leaphist.html )

    : Our chronology was then 'fine' tuned' by the 'celedbrated ones' demonstrating that chronology is always a work in progress.

    LOL! Translation: it took from 1876 to 1943 for the 'celedbrated ones' (perhaps de-cerebrated ones would be a better term) to become aware of what competent scholars were aware of for twelve hundred years.

    : When P&D was first published in the early forties it was of great benefit to the 'celebrated ones' who since then have made good use of this piece of scholarship to the chagrin of critics and apostates.

    "Chagrin"? Amusement is more like it. Coupled with surprise that anyone could be so stupidly doctrinaire.

    For Doug's benefit, and to illustrate how deceptive scholar pretendus here is, let's look at his response to Doug's challenge and question. Doug wrote:

    :: You dance around on the doorknob without ever telling me how the WTS arrives at its 537 date. You have seen the diagrammatic method I employ. Can you do the same for the WTS’s explanation?

    Scholar pretendus responds:

    : You request a diagram and I am happy to oblige forthwith: NIV Study Bible, 10th Anniversary Edition, 1995, p.667.

    : nb. Please note the scriptural references Ezra 3:1; 3:8

    Of course, I've asked scholar pretendus for such a diagram for well over a year, and all he's done is "dance around the doorknob". Obviously he's too incompetent to make one himself, and obviously he couldn't find one in Watchtower publications; hence the dancing. Now, though, he sets forth, not a diagram, but a reference to one in a "commentary of Christendom", which happens to coincide partially with the Watchtower's dating of events around the fall of Babylon and the return of the Jews. But of course, as usual scholar pretendus leaves out extremely relevant information.

    The NIV Study Bible contains a chart "Chronology: Ezra - Nehemiah" that lists dates and events from 539 to 432 BCE. The top line in the chart states: "Dates below are given according to a Nisan-to-Nisan Jewish calendar". Here is a partial list of the information in the chart relevant to our discussion:

    Year________Month_____Event
    539 B.C.____Oct._______Capture of Babylon_________Da 5:30
    538_________Mar.______Cyrus's first year___________Ezr 1:1-4
    537_______to Mar.
    537(?)________________Return under Sheshbazzar___Ezr 1:11
    537_________VII_______Building of altar____________Ezr 3:1
    536_________II________Work on temple begun______Ezr 3:8

    Note an extremely relevant bit of information in the above list: the date of the return under Shesbazzar is given with a question mark: "537(?)". This shows that the compilers of the chart are not sure when the return occurred. This is again evident in the verse by verse commentary:

    On verse 1:1: ". . . in 538 . . . the people began to return."

    On verse 1:11: "We are not told anything about the details of Sheshbazzar's journey, which probably took place in 537 B.C.

    On verse 3:1: "Tishri . . . about three months after the arrival of the exiles in Judah (in 537 B.C.)."

    On verse 3:8: "Since the Jews probably returned to Judah in the spring of 537 B.C. . ."

    Furthermore, a chart on the inside front cover of the 2002 edition of the NIV Study Bible, "Old Testament Chronology", contains the entry, "538: First group returns under Zerubbabel".

    So the NIV chart makers are honest enough to admit that they don't really know if the Jews returned in 537 or 538 BCE, but scholar pretendus fails to mention this. But readers familiar with his deceptive tactics have seen this dishonest scholarship plenty of times before.

    The other thing I want to point out is that the dates given in the NIV chart hinge on the assumption that the Jews returned in 537. If they returned in 538, as I argue, then the last three dates in the above list must be moved backward by one year.

    Returning now to scholar pretendus' foolishness:

    : It can hardly be said that the said 'scholar' has been dancing around the doorknob as I have been arguing matters of chronology in some depth on this board for the last five years and have dealt with every objection in full

    LOL! Your "arguing" and "dealing" consist entirely of "dancing around the doorknob". You've steadfastly refused to discuss specifics of the Society's arguments about 537, you absolutely refuse to quote almost all relevant scriptures, and you simply ignore 90% of the arguments thrown your way. All readers know this.

    : excepting for the Alan F query as previously mentioned.

    But for a year and a half now, you've been claiming that you've dealt fully with my argument. Which is it?

    Calling my argument a "query" is merely a reflection of your refusal to deal with reality.

    : Besides you well know the methodology of the WT's 537 date

    Sure: speculation and unsupported declarations.

    : and the evidence for it

    Sure: zero.

    : so I do not intend to repeat what you already have presented. What I will do is to present additional information bearing on the matter which deals with Alan F's little difficulty.

    I'm sure that readers will be suitably amused.

    : This is the second timeI have helped him with a problem

    LOL! You really are an arrogant SOB.

    AlanF

  • scholar
    scholar

    Doug Mason

    Post 200

    One moment you ask for proof for 537 BCE and now you move the goal posts as to the source for this date.The date of the Return has a long tradition and one can ro right back to James Ussher whose chronology appeared in the margin of the Authorized Version. During the time of Russelll 536 BCE was the traditional date and this was presented by many expositors whose research was used by those early Bible Students. Ptolemy's Canon was a source of chronology and its benefits/weaknesses were known to those early Bible writers.

    Many dates were revised and discarded and this was because of 'fine tuning' as understanding of prophecy and the fundamentals of chronology such as the zero year became known and this is the way of things.

    I am very familiar with Hatton's nonsense on chronology and like you offers no coherent answers to the seventy years nor to a precise date of the Return, Hatton's comments on the matter as to the source of 536 used by Russell is interesting but that is all. This matter is a separate issue which I will leave for another time.

    Let us not not 'muddy the waters' which is typical apostate strategy by changing the topic when the going gets tough for your posted heading is not about the historical sources but when did the Jews return home?

    scholar JW

  • davegod
    davegod

    OK, I can't resist. Let's say 537 is correct. What are you going to do with this date? What will knowing this date accomplish? What possable meaning does this date have? If they are right and it's 538, what friggin differance does that make? 1914,1915,1913,1876,2148 who cares?

  • Piawackit
    Piawackit

    Hello! The WTS proven the case on the date destruction of Jerusalem only because they were looking into the Catholic's bible Douay see older version and you will find one bible book that states the destruction of Jerusalem. WTS borrowed all their facts from other sources and nothing is an original thought. I have followed all of the kings from the bible and with historical dates from historical books of when they thought certain kings were on the earth and it comes up with the same date 607 so what? The fact should be clear they borrowed the dates and it is not from a channel of 144,000 slave class in heaven, meat at due season. Unless one wants to say that hisory is meat at due season.

    I have read many of the EXJW books and some of them do leave out some facts! but so what is the big deal? What does that mean for us? Can one prove when Jesus was born? or died? or went to heaven? I mean why only 587 or 607?

    You seem to think that it is only the Jehovah Witnesses that believe in these dates?

  • Piawackit
    Piawackit

    Hello! The WTS proven the case on the date destruction of Jerusalem only because they were looking into the Catholic's bible Douay see older version and you will find one bible book that states the destruction of Jerusalem. WTS borrowed all their facts from other sources and nothing is an original thought. I have followed all of the kings from the bible and with historical dates from historical books of when they thought certain kings were on the earth and it comes up with the same date 607 so what? The fact should be clear they borrowed the dates and it is not from a channel of 144,000 slave class in heaven, meat at due season. Unless one wants to say that hisory is meat at due season.

    I have read many of the EXJW books and some of them do leave out some facts! but so what is the big deal? What does that mean for us? Can one prove when Jesus was born? or died? or went to heaven? I mean why only 587 or 607?

    You seem to think that it is only the Jehovah Witnesses that believe in these dates?

  • integ
    integ

    When it was time to finish cutting the diamonds....

  • Doug Mason
    Doug Mason

    Alan,

    If the link between Josephus and Ezra is valid, and with Ezra using, as you say, nonaccession/Tishri reckoning, the only year that fits is 538 BCE. I will adjust my Study accordingly.

    Many thanks for your information.

    JW Scholar,

    Sometimes I wonder if you are a double-agent.

    In other words, are you an "opposer" who is deliberately trying to make the WTS look bad by offering such inane contributions, while making it appear you support the WTS.

    Regards,

    Doug

  • scholar
    scholar

    Doug Mason

    Post 201

    You seem concerned about my 'bona fide' let me assure that my credentials are genuine. I am no double agent or opposer and you examine this matter by reading my posting history for the last six years and contacting Bruce Price.

    You seem to be duped by Alan F's nonsense in trying to establish that 538 BCE is the precise date for the Return of which your research has yielded no such fruit. Alan's nonsense is based on some assumptions as you read carefully his argument in his post 4611. He concludes without any evidence that the 'second year of the reign of Cyrus' according to Josephus was a regnal year counting from Nisan. I would argue that this is false and that such regnal year was counted form Tishi rather than Nisan.

    This means that Josephus' second year of Cyrus is identical to that "second yearof their coming to the house of the true God in Jerusalem, in the second month" - Ezra 3:8 NWT. which Ezra as with Josephus counted from the Fall of the year, Tishri and not the spring, Nisan. This means that Ezra and Josephus both used the sacred calender in reference to events such as the laying of the Temple foundation. Therefore, the year in which the second month fell was 536 BCE following some six months after their return home by the seventh month of 537 BCE. This model combines harmonizes all the facts beginning with the fundamental fact the the 'first year of Cyrus' a regnal year begiining from Nisan from 538 BCE to Nisan 537 BCE.

    This model nicely agrees with Jack Finegan's Handbook Of Biblical Chronology - Revised Edition,1998,pp.179-180,para.329-330.

    Obviously, there will be some criticism of this model which answers Alan F's problem and I have already anticpated some objections and will defend this position vigously. My model is a 'rough draft' and is a work in progress but as the debate continues on this subject then I will do some fine tuning but in short, Alan's mistake is that he assumes that Josephus used the Nisan calendation rather than the Tishri calendation in his Against Apion 1.21.

    Enjoy!!!

    scholar JW

    Enjoy!

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