'Real' isn't necesarily about hard facts - real is made up of what we experience too - you can't measure and quantify love, hate, joy, sorrow, anger, fear, happiness - does that mean they do not exist? And yes, being that part of real sometimes hurts - a lot - another part of reality.
Terry, please do read the rest of the story - I sense a hint of wild rabbit in you!
As an aside...
We actually can measure and quanitify our emotions (Love, hate, etc.) by realizing that those involuntary physical sensations are reflecting our core values about life. We build our values by how we pay attention to people, places, things as we go through our life.
The things we hold dearest (values) produce the strongest reactions as we encounter situations that enable us to possess our desired objects or--wrench us away and jeopardize the safety of them.
To the extent we inform oursleves, we form values and valuations.
What you will give, exchange or pay (in time, money, sacrifice or trade) for a valued thing, person or status determines the VALUE.
How much do I love my daughters, for example? What would I do to preserve them from harm? What I would pay (up to and including my life) indicates the extent of that valuation to me.
Secondarily--
The tricky part of us is the way we keep things sorted.
It comes down to labels and contexts.
We look into a mirror to see how we really look. The image is flipped. A mirror next to a mirror will flip it back again.
Recursively we keep track of what is what. Each remove flips and unflips our sense of things until we peer aghast at an infinity of mirrors trailing off into a vanishingly still point of darkness.
When we die, we are either remembered, or, not.
How we are remembered is not necessarily with any reality as to who we were. But, it becomes more "real" than anything remaining.
All this said to make one point:
If we cannot actually keep track of what IS and (is) we lose our way in a maze of recursive labels without context.
In Scientology, when a person becomes hurt or disoriented, a "Contact Assist" is ordered to set them right again.
This consists of touching actual objects and naming them...
"This is a table, this is a chair, this is the wall, this is the floor...."
Reality, for us, is how we reflect from our senses.
The snake we don't see coiled in the shadows can strike us and kill us.
The branch that looks like a snake can do us no physical harm---yet, alarm us to a fear of death.
Seeing, knowing and sorting is the sole responsibility of an active, searching, specific awareness stemming from an act of pure will.
What we don't bother to see or define can harm us. What we misidentify can terrorize us without merit.
The life we are living is set right or askew by our skill in knowing the difference.
(Very nice story. I'm a sucker for such tales and have told many a one myself to my kids each night as they were growing up.)
T