With the June 15th article (on jw.org) about the Slave and Governing Body, we can see the planned progression of breaking the Slave from the Domestics. Therefore, lumping the claimed-anointed and the great crowd in the same group for all intents and purposes. Now that the individual anointed members have "no special insight" according to the 2008 revisions, the 2009 revisions are taking what we already know about the GB and putting it in print.
In typical fashion, the WT changes these "absolute truths" by redefining certain terms, then causing general confusion, and lastly coming to the rescue with clarification. Usually over a period of months.
Interestingly, what I missed on this topic recently, was paragraph three from the February 15, 2009 Watchtower in the article They "Keep Following The Lamb".
Notice the highlighted portion:
3 Jesus has appointed the faithful and discreet slave "over his domestics," that is, the individual members of the slave class, "to give them their food at the proper time." He has also appointed the-slave "over all his belongings." (Matt. 24:45-47) These "belongings"include the growing "great crowd" of "other sheep." (Rev. 7:9;John 10:16) Should not individual members of the anointed and the "other sheep" trust the slave appointed over them? There are many reasons why the slave class deserves our trust. Two outstanding reasons are: (1) Jehovah trusts the slave class. (2) Jesus also trusts the slave. Let us examine the evidence that both Jehovah God and Jesus Christ have complete confidence in the faithful and discreet slave.
The statement and question confuses the traditional identity of the parties. Historically the slave is a composite group (with it's GB representative). But this question assumes the Slave is over the anointed and the other sheep. Perhaps by 2010 a Question From Readers will explicitly identify the Governing Body, from the 1st century to today, as being the actual Faithful and Discreet Slave?