By the way, the most RABID anti Jewish accounts are found in Matthew, a book written from and for the Jewish community, who by the time it was written had ejected the christians from the synagogues.
One of the most striking examples to me is the following exchange:
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?" "The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: 'Love your neighbor as yourself. There is no commandment greater than these." "Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices." When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions. (12:28-34 NIV)
One teacher is impressed with the wisdom of Jesus' teaching. He asks a respectful question; he likes Jesus' answer, compliments Jesus and offers his own observation. Jesus likes the observation and compliments him too.
Now Matthew's redaction:
Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: "Teacher, which is the greatest commandment in the Law?" Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." (22:34-40 NIV)
In the Mathean account, a group of Pharisees get together. Their motive in questioning Jesus is entirely different and is reflected in the open hostility of the question:
"ephrwthsen eis ex autwn nomikoV peirazwn... "
The mutual respect is absent and the compliments Jesus and the Pharisee pay each other in the Marcan account are gone. Matthew's account is different in both subjective and objective detail