Oscar,
: Thus, in claiming that through defining right as actions performed by God, you're telling us that we can see things upholding to the standard of GOOD. However, for the purposes of the negative definition of EVIL it becomes necessary to cut to the chase, so to speak, and say that if the actions of God are RIGHT then the definition that we are after, ie GOOD, is...and then state whatever the logical conclusion is (which is, I believe, in this case, whatever moral code God adheres to).
Basically you (so far) are missing the point I made and which D Wiltshire is incapable of even understanding. In my article on the Divine Command Theory, I could have just as easily used the terms "Good" and "Evil" as "Right" and "Wrong" or "Good" and "Bad." It wouldn't have changed the argument in the least. D Wiltshire was cornered (that's why he wouldn't respond to a SINGLE rebuttal I made to him and just brushed me off) and so he tried to trivialize what I said by saying I was "off topic." But since my argument stays exactly the same when you substitute "Evil" for "Bad," or "Evil" for "Wrong" his claim is a strawman.
If God defines "Evil," God is arbitrary. If God doesn't define "Evil" then "Evil" is a standard outside of God. If the latter is true then the eating of the "Tree of Knowledge of Good and Evil" was a test that God was bound to enforce and not a test he was 100% in charge of creating.
My argument was simply this: either God defines Evil or he doesn't. The original theme that D Wiltshire started in this thread contained as part of the title regarding "Evil": "Who defines it?" That makes my article relevant to his topic, and he would be a fool to deny otherwise. Which is probably why he will deny otherwise.
Farkel
"I didn't mean what I meant."