G’day Scholar,
Yes, there is a 20-year gap between the neo-Babylonian chronology and the Watchtower’s interpretation. The following is the Watchtower’s “Chronology”, from Awake! March 22, 1960. This is what they call a “chronology”.-------------------The question: “Then how is the date 607 ascertained?
(WTS Step #1) “Using 539 BC, when Babylon was overthrown, as a starting point, since it is a proved and generally accepted historical date and one that pinpoints the year of a specific event mentioned in the Bible,
(WTS Step #2) “We count two years to the time when a band of Jewish exiles returned to their homeland, having been freed by King Cyrus. This brings us to 537 BC and is in agreement with the rest of Bible chronology.”
(WTS Step #3) “Since at Daniel 9:2 we read of the seventy years of desolation foretold by the prophet Jeremiah, it follows that the desolation of Judah and Jerusalem began seventy years before, or in 607 BC.”--------------------Let's briefly consider this "chronology".
(Response to WTS Step #1)
So we see that the WTS accepts 539 BCE from secular sources because they agree on that date. The WTS has to do this because the Bible does not provide any BCE dates.
Never mind that every one of the same sources that the WTS stakes its reputation on also agree that Jerusalem was destroyed 20 years after the Watchtower’s date.
And never mind that when these secular sources arrive at that date of 539 BCE, they are using dates and chronologies that the WTS does accept.
(Response to WTS Step #2)
The WTS counts forwards two years to the time that some of the Jewish exiles returned (or was it when they met at the site of the Temple? They can never quite make up their mind about that).Why do they go forwards two years?Where is their “agreement with the rest of Bible chronology”? It’s what you and I call a “Furphy”, others might say a red herring hidden in a smoke screen.Why pick on that moment, does the Bible explicitly say so?Prove that they returned in 537 – can’t be done.
(Response to WTS Step #3)
Neither Jeremiah nor Daniel said that the destruction of Jerusalem was the desolation.
Even after proclaiming that Judah and all surrounding nations (MT) were to serve Babylon for 70 years, Jeremiah still pleaded with Babylonian appointee Zedekiah to save the city from destruction by willingly serving Babylon, just as King Jehoiachin had done years before. Little wonder that Jews and Jerusalem and at Chaldea, as well as the Babylonians, still considered Jehoiachin to be the legitimate king of Judah.
Doug