A Parallel Story
[Book of Judges, Chapter 20]
15. And they turned aside there to come to and lodge in Gibeah. And he came and sat in the thoroughfare of the city, but no one brought them home to lodge.
16. And behold an old man came from his work out of the field at evening, and the man was from the mountain of Ephraim, and he resided in Gibeah, but the people of the area were Benjamites.
20. And the old man said "Peace be to you, just let all your needs be upon me, but do not lodge in the street.
22. As they were enjoying themselves, and behold, the men of the city, men of wickedness, surrounded the house (and were) beating at the door. And they spoke to the man, the elderly master of the house, saying "Bring out the man that came into your house so that we may be intimate with him."
23. And the man, the master of the house, went out to them and said, "No my brothers, do not do so wickedly now. Since this man has come into my house, do not commit this disgraceful deed."
24. Here is my virgin daughter and his concubine. I will bring them out now and (you should) afflict them and do with them as you please, but to this man do not do this disgraceful act."
25. But the men did not want to listen to him. But the man grabbed his concubine and brought her forth to them outside. But they were intimate with her and abused her the entire night until the morning, and they sent her away when the day began to dawn.
27. And her master arose in the morning and opened the doors of the house, and went out to go his way.And behold, the woman his concubine, was lying after having fallen at the entrance of the house with her hands on the threshold.
28. And he said to her, "Arise and let us go," but no one answered. And he took her upon the donkey. And the man rose up and went to his place.
29. And he came to his house and he took the knife, and took hold of his concubine and cut her into limbs, into twelve pieces, and he sent her throughout all the borders of Israel.
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Compare verses 15 and 16 with the story in Genesis:
The two "angel messengers" arrive in town, likewise, at end of day. They hang out in the street. Finally greeted by a man and invited home with him. The man offering hospitality in verse 16 is not a native of the town in which he lives. Likewise, Lot was not a native of the town in which he lived either.
Compare verses 22, 23, and 24 with the story of Sodom and Gomorrah:
These verses are same exact situation as what is depicted in Genesis where the men of town surround the house and demand to "be intimate" with the strangers". Again, we have the householder offering to throw the females out the door to the wolves.
Compare verse 25:
This time there is no hero to throw blinding salt in the faces of the wolves at the door and the poor concubine is easily relinquished by her master.
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The similarities in these two stories are uncanny.
Could it be that Gibeah was the land that became known as Sodom and Gomorrah?
Are we to believe that in most towns of that day and age violent, horny, machismo homosexuals lay in wait for neighbors to have houseguests?
Could it be that the master killed his concubine and blamed innocent people as a cover story for the deed?
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In the preceding chapter (Judges 19) the concubine had left him and returned to her fathers house where she had been staying for four months. Surely his ego was affected and he was incited to anger.
He came to retrieve his property and the concubine's father insisted that he stay there for a few days. In reading the dialogue of interaction, it appears that the concubine's father was mistrustful of the master and was acting out of concern for his daughter in insisting the master stay under his roof for awhile. The father was probably assessing the situation and felt that his daughter was in danger.
To show other parallels between this story and the story of Sodom and Gomorrah, we need to explore the Battle of Gibeah, when ten of the tribes of Isreal came against the tribe of Benjamin. Gibeah was the establishment of the tribe of Benjamin.