Hello all. I am a new poster on here (although I have been lurking for a long time). I have never been one of Jehovah’s Witnesses, however, have spent a lot of time over the past few years with JWs, and have a deep empathy for struggles that they go through in this cult. I am currently attending Seminary, and love theology! I thought I would weigh in on the issue of Michael/Jesus (as the “bible study” I did a few years back taught me about this subject).
There is no biblical evidence to infer that Jesus is or was an angel. There are two passages that I go to when engaging with my Witness friends to prove this.
The first, and strongest, argument against Jesus being connected (ontologically) to the angels is in the first chapter of Hebrews (actually, it’s the entire first chapter). The book of Hebrews was written to Jewish-Christians who had fallen away from the standard teachings of grace/faith, and had begun introducing many former Jewish practices into their belief system. The entire book is a rebuttal to these erroneous practices (especially in the area of Christ as the high priest, versus needed an earthly priest, as that local congregation had not grasped the value of Christ as priest).
Regarding chapter 1: being that there were many instances in Jewish history where an angel had been involved in helping the Hebrews (or by giving supernatural help), Jews had often elevated angels to a superior level of exaltation. However, the purpose of the angel was to be God’s ministering spirit (Heb. 1:14). The author of Hebrews is making the point that Jesus was not an angel, and is in fact, far superior to the angels.
Hebrews 1 (ESV)
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
5 For to which of the angels did God ever say,
“You are my Son,
today I have begotten you”?
Or again,
“I will be to him a father,
and he shall be to me a son”?
6 And again, when he brings the firstborn into the world, he says,
“Let all God’s angels worship him.”
7 Of the angels he says,
“He makes his angels winds,
and his ministers a flame of fire.”
8 But of the Son he says,
“Your throne, O God, is forever and ever,
the scepter of uprightness is the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.”
10 And,
“You, Lord, laid the foundation of the earth in the beginning,
and the heavens are the work of your hands;
11 they will perish, but you remain;
they will all wear out like a garment,
12 like a robe you will roll them up,
like a garment they will be changed.
But you are the same,
and your years will have no end.”
13 And to which of the angels has he ever said,
“Sit at my right hand
until I make your enemies a footstool for your feet”?
14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
The author of Hebrews is almost stating his case to the point of redundancy, that Jesus is in NO WAY an angel.
The second scripture I would go to is in the book of Daniel. The Watchtower in chapter 12, teaches:
“At that time shall arise Michael, the great prince who has charge of your people.” The response is usually: “You see, Michael is the great prince! He is Jesus.”
However, if we look at Daniel 10:13 (in context), we know that the author already established who Michael is:
“…but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia…”
If Jesus is Michael, and Michael is only “one of the chief princes,” then Jesus has others who he shares the title of “chief prince” with. Obviously, this teaching is not consistent with Watchtower theology (and is complete heresy to Orthodox Christianity).
There is a little more to this, but I think this is a strong and basic argument against this false teaching.