Thanks, journey-on. There are even MORE facets to this prayer that I've been analyzing!
The prayer could be divided simply into three elements that deal with God, and then three more elements that deal wtih man.The first three God's glory, the second three man's need.
"Hallowed be thy name. Thy kingdom come. Thy will be done." That's the glory of GOD.
The second three are MAN's need, "Give us our daily bread. Forgive us our debts, and lead us not into temptation."
When you pray you set God in His rightful place! Then everything else flows out of it. All prayer is to begin with the character of God, "Hallowed be thy name. Thy kingdom come. Thy will be done." You are then putting God in His supreme place, and when God is first, prayer makes sense.
Another way to look at it, the first three show the purpose in prayer. Number one, to hallow the name of God, number two, to bring in His Kingdom, number three, to do His will. That's the purpose of prayer. It is saying, "God, I'm coming to You in order that Your name might be hallowed, in order that Your Kingdom might come, in order that Your will might be done. And what is the mean by which His name is hallowed, His Kingdom is lifted up and His will is done? First, by giving us our daily bread, that's provision, second by pardoning our sins, that's pardon, third by leading us not into temptation, that's protection. As God provides, pardons and protects He consequently is exalted in His glory, in His Kingdom and in His will.
Another way to look at it, first of all God is a Father, "Our Father, Hallowed be thy name." Then He is a King, "Thy kingdom come." Then He is a Master, "Thy will be done."
As a Father, verse 11 He gives us our daily bread, He is the source. As a King, He forgives our debts and pardons us. As a Master, He leads us not into temptation. The elements, the wonders, the beauties of this particular model of prayer are almost infinite.
Only the mind of God could have conceived such far reaching incredible thoughts to be compressed into this little tiny section of Scripture. No man could ever have done it. Prayer is never an attempt to bend the will of God to my desire; prayer is to bend me to fit the will of God. And when I acknowledge God as sovereign, and when I say God give me my daily bread only if it gives You Your hallowed name, and God may my sins be pardoned only if that exalts Your Kingdom, and God lead me not into temptation if that let's You be the Master in my life, I am bending my will toward God's will.