Watchtower – Independent Analysis of its History?

by Marvin Shilmer 11 Replies latest jw friends

  • Marvin Shilmer
    Marvin Shilmer

    Watchtower – Independent Analysis of its History?

    In the June 2011 issue of Journal of Religious History author Zoe Knox, a historian, opined that Watchtower was softening its historical position against researchers seeking to write an independent history of the organization. Boy-oh-boy is Knox wrong on this point.

    My presentation of information examines this conclusion by Zoe Knox in view of the position held by Watchtower more than 80 years ago compared with a much more recent position statement by Watchtower.

    My article is titled Watchtower – Independent Analysis of its History? and is available at: http://marvinshilmer.blogspot.com/2011/06/watchtower-independent-analysis-of-its.html

    Marvin Shilmer

    http://marvinshilmer.blogspot.com

  • aristeas
    aristeas

    Marvin,

    Thanks very much for both your post and your website addy. I'm new here and am still learning much. I have a question from the post on your website:

    When you quote those words re: the O not wanting the bros. to express s.t. out of harmony with the official line, where is that from, the 2002 Jan KM or the 2001 April letter to the BOE referred to there?

    Cheers.

  • Chariklo
    Chariklo

    That's really useful, Marvin, thanks.

  • slimboyfat
    slimboyfat

    German historian Detlef Garbe is also of the opinion that the Watchtower Society has opened up to outside researchers, at least with regard to the historiography of Jehovah's Witnesses during the Third Reich, and he is in a position to speak with some authority, having written a detailed and widely regarded monograph on Jehovah's Witnesses in Nazi Germany.

    "Research efforts, as far as they went, met with reluctance from the Watch Tower Society for a long time. Outsiders could not obtain access to the archives of the Watch Tower Society. Not only anxiety and bad experiences, in particular with journalists primarily concerned with dubious "exposures", but also the wish for a monopoly on the interpretation of their own history, had contributed to this uncooperative attitude.
    Meanwhile a major change has occurred here. For about five years, the Watch Tower Society has increasingly opened up about historical questions. This is accompanied by public relations at considerable expense and with great commitment. This is seen especially in exhibitions and the video documentary "Jehovah's Witnesses Stand Firm Against Nazi Assault", produced in 1996 by the Watch Tower Society and distributed world-wide in numerous languages. The purpose of the Information Services of Jehovah's Witnesses, founded in 1996, is to bring their survivors and victims into public awareness. Whereas the Watch Tower Society several years ago saw "no benefit at all in historical assessments", it now makes reference to the results of the historical research and uses it to obtain attention." Detlef Garbe, 'Social Disinterest, Governmental Disinformation, Renewed Persecution, and Now Manipulation of History?' in Hans Hesse (ed.) Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime 1933-1945 (2001), page 257.

    Garbe also offers at length some interesting reasons for the Witnesses' increasing historical awareness that relates to self-interest in promoting a positive image, as well as linking it to the change in the generation teaching in 1995. He comments that, "the history of religion teaches that the history of one's own religious identity gains greater significance when future expectations alone are no longer the exclusive motivating force." (Page 259)

  • Marvin Shilmer
    Marvin Shilmer

    aristeas,

    You are welcome. The quote you ask of is from the April 2001 letter.

    Marvin Shilmer

  • Marvin Shilmer
    Marvin Shilmer

    slimboyfat,

    My take is this:

    Watchtower is fine with its history being written so long as it is in the driver's seat. When it comes to the archives at Watchtower's world headquarters, to this day these remain strictly off limits to independent researchers.

    When it comes to researchers trying to construct some semblance of whatever is the consensus of belief held among Jehovah's Witnesses when it comes to specific subjects—such as blood—Watchtower exerts its influence to impede the process such as we see in the April 2001 letter cited in my blog article. Watchtower does not want anyone to learn what Jehovah’s Witnesses think from Jehovah’s Witnesses. Watchtower wants everyone to learn what Jehovah’s Witnesses think through the lens of Watchtower.

    Marvin Shilmer

  • slimboyfat
    slimboyfat

    It is true it is hard to imagine the Watchtower Society allowing outside historians to consult their archives in New York. But I think it is interesting that they have allowed some historians in Germany to access their archives in that country. The Watchtower Society must have calculated that the benefit from helping academics to write about and thus promote their history during the Third Reich was worth any risk involved. It is hard to imagine any similar benefit would result from opening their archives in the United States to outside researchers, so it remains unlikely.

    The Watchtower Society has been equivocal about outside research of their movement in recent years. On the one hand Witness lawyer Carolyn Wah wrote an article in the Review of Religious Research encouraging/advising researchers how to go about studying Jehovah's Witnesses, while at the same time the Service Department has been sending out letters telling elders not to cooperate with researchers. It seems as if the left hand does not know what the right hand is doing, or there are significant differences of opinion over what approach should be adopted at the headquarters.

    But those contradictions having been acknowledged, as a generalisation I think it still may be fair to say that the Watchtower Society has become more open to academic research of the movement in recent years. Bethelites such as Jolene Chu and Johannes Wrobel have been encouraged to write articles for academic journals on Watchtower history; they have allowed outside researchers to consult their archives in Germany; and representatives of the Watchtower Society have taken part in conferences alongside academic historians. The knee-jerk responses of the notoriously reactionary Service Department notwithstanding those are significant developments in their own right.

  • Marvin Shilmer
    Marvin Shilmer

    Slimboyfat writes:

    "On the one hand Witness lawyer Carolyn Wah wrote an article in the Review of Religious Research encouraging/advising researchers how to go about studying Jehovah's Witnesses..."

    Carolyn Wah furthered Watchtower's desire to write its own history by asserting researchers should learn about Witnesses by reading Watchtower publications.

    I have probably read every single article authored by Watchtower representatives in secular journals going back 50 years. To the last one, each is an effort to wax Watchtower's position. Every single one. If this has changed its news to me. The recent trend I see is a reduction of such authorship, and probably because Watchtower knows that folks like you and me can see straight through the tripe they write and want to limit their exposure in the face of a generally well educated readership of those same journals.

    Marvin Shilmer

  • Bangalore
    Bangalore

    The full letter.

    Bangalore

  • Bangalore
    Bangalore

    Bangalore

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