JEFFRO:
in order to terminate the transgression, and to finish off sin, and to make atonement for error, and to bring in righteousness for times indefinite, and to imprint a seal upon vision and prophet, and to anoint the Holy of Holies.
The 70 weeks begins with the fall of Jerusalem in 587BC as the starting point "to make atonement for error".
(FROM LINK)
Wrong, Jeffor. The termination of the transgression occurred at the time of the HOLOCAUST, the "great tribulation." Your reference points are that the "great tribuilation" is 1) a one-time event and (2) that specifically happens during the end times. The "great tribuilation" is what finally finishes off transgression. The "great tribulation" was a future event and did not occur at the time of the fall of Jerusalem.
Zech 13:8 speaks of 2/3rds of the Jews dying during the great tribulation and one-third being restored to their promised land at which time God would have forgiven them and become their God again. The Holocaust exterminated 6 million Jews out of 9 million.
ZECH 13:
8 “And it must occur in all the land,” is the utterance of Jehovah, “[that] two parts in it are what will be cut off [and] expire; and as for the third [part], it will be left remaining in it. 9 And I shall certainly bring the third [part] through the fire; and I shall actually refine them as in the refining of silver, and examine them as in the examining of gold. It, for its part, will call upon my name, and I, for my part, will answer it. I will say, ‘It is my people,’ and it, in its turn, will say, ‘Jehovah is my God.’”
You, Jeffro, are very intelligent and very well read, but not well read enough to have been exposed to all the interpretations of the 70 weeks. The above interpretation allows for two interpretations of the 70 weeks, and yes, regarding the coming of the messiah, only it is a double prophecy that occurs twice. That is, the messiah does not just arrive to fulfill the 70 weeks from 29-36 CE, that's just the first coming. The second coming is the one that occurs during the end times and is connected with the great tribulation and the end of the covenant, which does not end until 1996. Once you understand that some things are linked with the 1st-coming 70 weeks and others with the 2nd-coming 70 weeks, then it will all make sense.
For the second coming, just for your information, is broken up into 62, 1 and 7. That is, the "cut off" or the great tribulation begins during the final 490 years from 1506 to 1996 (1506 + 490 = 1996). 434 years is 62 weeks and thus begins in 1940. Following this is the 7 years of the "great tribulation", followed by the final jubilee period of 7 weeks of 49 years from 1947 to 1996, where the Jews celebrate their return from exile. 1506 is derived fundamentally by simply counting 490-year periods from 36 CE. 4x490=1960 + 36 = 1996 - 490 = 1506.
Now the reason I'm telling you this is so that you can expand and correct your own interpretation of the "70 weeks." I have the correct interpretation because I'm the messiah, so I'm debating this with you, I'm just letting you know what the correct interpretation is and where your interpretation falls short. Still, I'm very impressed with your grasp of the topic which is far greater than probably than anyone else here.
I will note in passing though, that the Jews aggressively try to disconnect Daniel's prophecy with anything "messianic", which of course, is a joke. The prophecy is extremely messianic and they know it. But if so, they have to come up with a messiah in addition to denying Christ fulfilled the 70 weeks, so that's their propagandistic choice. You'll never convince anyone this prophecy is not messianic. Further, it has come true. 29 CE fixes the dating of both 70-week periods for the first and second coming. The WTS is correct by default to begin the prpohecy in 455 BCE. As you very observantly note, they twist secular history around to make this fit the 20the of Artaxerxes, which is their choice. But even COJ admits that Cyrus should have fulfilled that prophecy and thus the 1st of Cyrus should fall in 455 BCE. When you explore that timeline, then the VAT4956 and the SK400 astronomical texts make sense out of their cryptic "errors." The VAT4956 dates year 37 of Neb-II to 511 BCE as well as 568 BCE. The cryptic dating preempts the epificial dating and thus 511 BCE must be used as the official original Babylonian dating for year 37 of Neb-II whether we like it or not. This challenges the Biblical timeline based on 29 CE for the appearance of the messiah after 483 years (69 weeks) and the 1st of Cyrus in 455 BCE. However, there is no problem here when you carefully follow Josephus who established the traditional historical understanding that the 70 years of "servitude" to Neb-II and his sons (which includes Darius the Mede who was the grandson of Neb-II) began with the last deportation, year 23 of Neb-II. Add 70 years to 455 BCE and year 23 of Neb-II would fall in 525 BCE. That means year 37 falls in 511 BCE, just as the VAT4956 is trying to tell us. The SK400 matches a double eclipse to 541 BCE in the context of "year 7" of Kambyses, which does not work. But when you substitute 541 BCE for another Babylonian or Persian king, it works perfectly for Neb-II, since year 7 dated to 541 BCE matches year 37 dated to 511 BCE. So now both texts and the bible are in complete agreement.
If you don't correct the NB timeline then you will always have erroneous conclusions.
Now you're smart, maybe brilliant. For this to work you must note that Xerxes and Artaxerxes are the same king. That's a requirement for the Bible.
Now, this is YOUR research note. Ezra 6:14,15 gives us the accession year of "Artaxerxes" in "year 6" of Darius. That means Darius I died in his 6th years which can be confirmed by the eclipse in the first year of the PPW and the solar eclipse that occurred when Xerxes begins his invasion. This is compared to Daniel 12:2 where we find the successor to Darius I invades Greece, a historically well established fact during the regin of Xerxes. The Persian kings went by two names often and Xerxes went by "Artaxerxes", which was not known in Greece so he took advantage of that when Themistocles fled there to fool the Greeks into thinking that the "Artaxerxes" on the throne was the son of "Xerxes." But the Bible shows that "Artaxerxes" and Xerxes are the same king. This alone eliminates 51 years of fake Persian history just based on the Bible. 21 years for the reign of Xerxes which was the same as Artaxerxes' first 21 years, and 30 years for a 36-year rule of Darius I which the Bible clearly shows was only 6 years. You'll find the archaeology from Behistun, Naqshi-Rustam and Persepolis only support a short reign of Darius I.
Now, you know how to do research and your propagandizing, so you need to get a grip on the above or disprove it if you want to be respected. You've done well and come half way, but you need to do the hard work and go the full distance like I had to. You must date the 1st of Cyrus to 455 BCE, add back 26 years to the NB Period and remove 82 fake years from the Persian Period or else you're just a false propagandist promoting the false timeline.
That is, IF, you're interested truth and ultimately your own life, right? "Make sure of ALL things..." Keeping in mind that if by your persuasive and authoritative voice you happen to stumble even one of Christ's sheep, it will seal your fate to Gehenna. Stumbling the innocent is very serious business.
Thanks for keeping this topic alive, Jeffro. You have your homework cut out for you. Have a great day.
LS