The apologists states: "Give at least one example in the bible where the word PROTOTOKOS (firstborn) does not carry the meaning of "a beginning of existence. Or present any occurrence of the genitive phrase "firstborn of ..." which does not include the subject as part of the group."
Hi aggressive questions present the logical fallacy of false dilemma. I gave the answers to the first part of the question but for somereason it was not good enough for him.
1) Special status, i.e., the supremacy in rank, associated with a firstborn. Id. Besides Luke 2:27, there are seven other usages of prototokos in the New Testament: Romans 8:29; Colossians 1:15, 18; Hebrews 1:6, 11:28, 12:23; and Revelation 1:5. None of these usages in conjunction with Christ make reference to His physical birth. The Septuagint (the Old Testament written in Greek) also uses prototokos in reference to the supremacy in rank as in Psalm 89:27 [NASB95], which reads, "I also shall make him My firstborn, The highest of the kings of the earth."
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