Jst2laws, your comments are entirely reasonable and to a large extent I agree. But I think that you're giving the Governing Body, and by extension, the men who follow their commands and therefore give them power, too much slack.
If being evil involves being morally wrong or bad, wicked, harmful or injurious, then the Governing Body and its agents certainly fit the bill. Your recollection may be that M. Scott Peck may have defined an evil person as "one who will harm others knowingly for what he can gain out of it", but if so, that's only part of the definition, in my view. I think that most people would define an evil person as someone who would harm others knowingly, period. It doesn't matter if someone has something to gain from harming others, either personally or in a larger sense -- harming others knowingly is still evil.
You're perfectly right that all of us will sometimes fit the definition of evil, But the question of really being "evil" boils down to how often and how intensely someone commits acts of evil. Someone who knows the truth about something that hurts people but lets it slide for awhile has betrayed right principles of conduct and has shown himself to accept the commission of evil by others, even if he does not directly act in an evil way. This is a sin of omission, because the person could have acted to correct matters and do the right thing. If that involves personal loss of position or prestige or whatever, that's the breaks. A person who ignores his conscience in this way is certainly an evil person, because he had it in his power to stop the commission of evil, or to separate himself from it, but did not -- for selfish reasons.
Ray Franz made some great observations in his books, but as regards responsibility among GB and other top Society leaders, I think his comments have become outdated in the nearly two decades since he first wrote. His ouster from the GB marked a turning point in Society history. After that, WTS leaders became much more hardheaded and unforgiving. They were jealous of their positions and power, and they did everything they could to preserve their authority even at the cost of stomping on the rights and heads of individual JWs. Ray didn't know it at the time he first wrote, but other GB members actually conspired against him to get him out, and over the next year and a half they conspired to find a way to "legally" disfellowship him. These are the acts of evil men, and those who passively went along with it are equally evil.
Nathan Knorr may well have been a victim of a victim, but there comes a point in a responsible person's life when "the buck stops here". Do you not agree? Knorr was instrumental in setting the grossly hypocritical and self-serving policies in Mexico and Malawi that Ray Franz so nicely describes. He had to know that these policies were hypocritical because they were applying two sets of standards. Knorr was under no coercion during his administration to act hypocritically. He may have been influenced to be that way by his Bethel experience under Rutherford, but he also retained a measure of personal responsibility, especially in view of the written objections that various people raised to the contradictory policies in Mexico and Malawi.
There are probably hardly any JWs, whether rank & file members or top leaders, who have not wondered at some point if they were doing the right thing by giving allegiance to the JW organization. Because we ex-JWs know very clearly that somewhere along the line we had to suppress our natural inclinations and defile our consciences in order to become JWs at all, or at least, to continue being JWs after learning of any number of atrocities, we also know that it takes a certain amount of mental effort to consider the matter and to decide one way or another, even if the process of deciding is not explicitly put into words. In other words, somewhere in our careers as JWs, whether during the initial process of "studying" or during childhood or reinstatement or whatever, we made a conscious or semi-conscious decision to put aside our misgivings and go with the Watchtower. That making of a decision means that we specifically committed ourselves to a course of upholding Watchtower dogma at virtually any cost.
You finally touched on the responsibility of those who claim to speak for God. In my view this is far and away the most condemnatory of Watchtower lunacies. I'll leave further comments for another time because I'm beat from a long day at work.
AlanF