Splash:
While pre-studying the following questions came to mind:
Para 5: "These pangs of distress correspond to what took place in Jerusalem and Judea in 33CE to 66CE."
Question: Were there war, famine and earthquakes in Judea between 33CE and 66CE?
R. T. France, in the NICNT-Matthew commentary (pp. 903, 904) mentions "earthquakes in Asia Minor in A.D. 61 and in Italy in A.D. 62, in Jerusalem in A.D. 67, and another serious earthquake at an unspecified earlier date in Palestine. A widespread famine around A.D. 46 is mentioned in Acts 11:28 and Josephus, Ant 3:320; 20.51-53, 101. Other more localized occurrences which did not get into historical records may also be assumed (note the mention of local earthquakes in [Matthew] 27:51 and Acts 16:26)."
Para 6: "In the first fulfillment, the Standing In A Holy Place occurred in 66CE."
Question: Did the Romans infiltrate the temple in 66CE?
Luke's parallel account mentions 'Jerusalem being surrounded by encamped armies' (Lk 21:20; "a holy place," Mt 24:15; "where it ought not," Mr 13:14)
Dan 9:26 refers to "the city and the holy place" that are to be 'brought to ruin.' And Jesus foretold the destruction of both the temple and the city. The Society usually mentions Gallus' troops getting as far as the temple wall before retreating, but Luke's rendering seems to negate any need for such detail.
Para 6: "In the larger fulfillment, the Standing will occur when the UN atacks Christendom."
Question: Since when do we consider Christendom to be a Holy Place?
This problem is solved if the prediction of Mt 24:15 is taken 'as is,' as a prediction relating to the 1st century Jewish temple and the city of Jerusalem.
Para 7: "In 66CE the Romans cut short it's attack... Jehovah will cut short the attack of the UN on false religion"
Question: So if the 1st century Christians had to flee when it was cut short, what corresponds to fleeing today when it will be cut short?
Same as answer just above. The Society's answer to this is basically, 'we'll have to wait and see.' Their answer is based on the idea that there is a dual fulfillment.
Para 8: Now describes the Rapture of the anointed, as pointed out by many others.
I couldn't locate this in par.8. But if it is based on Matthew 24:31, then again, their conjecture is based upon a false premise. In a 1st century only fulfillment, Mt 24:31 would be describing the worldwide gathering of Jesus' disciples in the centuries that follow the destruction of Jerusalem.