Simon said-
Normally, yes - it make sense to get sufficient information before making a decision. But then the question of the existence of god is probably unlike most others and for the reasons already stated it will never be provable either way beyond all doubt. Is that important? Is it fair to demand 100% evidence one way or the other to make the right decision?
There are lots of situations in life where we have to make decisions without a 100% complete understanding of all available information. This happens in day-to-day life, in science, you name it. To demand completeness of information would mean "analysis paralysis" where you would never decide anything. We play percentage games and probabilities all the time whether we realize it or not. So I think we already have sufficient information to make a perfectly informed decision that the Jewish god as described does not exist.
Simon, thanks for playing along, since Cofty is likely off to bed by now (it's now 3:30am in UK).
Obviously, you're right: the ENTIRE BASIS of the scientific method is based on not accepting hypotheses until AFTER sufficient evidence has been presented to support the claim.
It's the only rational way to make decisions, since as you say, real life isn't perfect, and none of us are omniscient; flip-side is access to too-much information can leads to 'analysis paralysis' (as you said).
If we agree that it's reasonable to reserve making a decision to accept a belief until enough compelling information is presented, then it makes NO sense to criticize theists for claiming, "God's ways are mysterious to us, and there are some answers to questions that we just don't know", since the Bible itself tells them they don't have enough knowledge! Hence, the theist's refusal and/or inability to answer is NOT a sign of irrationality, but it's actually a step in the right direction, the ONLY rational response they could provide!
That's why theists refuse to answer the question Cofty demands of them; they remain mute, claiming the "we don't have a need to know" defense (as offered in Job), analogies that rely on our inability to comprehend the reason (the dog/owner analogy), or even the "benign neglect" defense (i.e. experiencing some short-term loss to serve some unknown greater good, where God will make it even-better than before for everyone (as he did with Job, giving his twice as much). The "God is punishing us for some sin" is still a fave with Westboro Baptist church types...
These strategies are based upon principles hinted at in the Bible, and most are internally-consistent, and even externally-consistent with the others, so theodicy is the WEAKEST-possible basis to challenge a theist's beliefs since it's the one issue that Judaism has had plenty of opportunity to iron the bugs out: the "Why has God foresaken us" answer come up ALOT, due to repeated defeat at the hands of others. Turns out that the perky attitude of "never let them see you sweat" resonates quite strongly with humans Worldwide, since people love the idea of a God who avenges THEIR suppressors, redeeming them in the last act of the show. That's the main benefit that religions provide: providing comfort in times of life's uncertainties, a perfect non-committal answer to the question of WHY.
Hence believers remain mute on the unanswerable question, as does the rational scientist, as does the agnostic. Theists are logically-correct to do so, since the concept of appealing to 'known unknowns' is identical in approach when used by each.
As usual, the Bible SHOTGUNS many answers which allows believers to 'cherry-pick' which answer seems most-appropriate to their particular needs (and they ignore the rest, saving them for the next time. The priest who provides comfort is in essence 'cold reading' the parishioners, seeing what answer actually soothes them, as Cofty's first post shows).
The flaw of theodicy is that it's ALL based on ONE STINKER of a presupposition: that God exists, in the first place!
If only we could get MORE believers to go back in time and demand more-compelling evidence before accepting the belief in God, we'd be cooking with gas! That's why it's important to check the validity of ALL the premises in an argument, since all it takes is ONE invalid supposition to sneak in (or even an invisible one, buried as a presupposition) and the conclusion is likely to be invalid, as well.
However, attempting to topple Xian theology with theodicies is about as illogical as theists who accept conclusions BEFORE seeing evidence; both are examples of illogic. The problem is many theodicies ARE valid when analyzed separately, since their actual value in such debates attempting to challenge theology arises from by examining their PROBABILITY, and not trying to prove their invalidity (as 80-some pages shows).
Toppling illogic via countering it with more illogic is, well.... illogical.
IMO, the approach of challenging theodicies is more productive if one attempts to challenge them by declaring them as invalid as if by royal edict, but by accepting them as valid, and by weighing the relative probabilities of each outcome.
Adam