When one looks back retrospectively at the very beginning of this organization, you could see that the WTS.
was on a structural platform of success, created by cunningly created doctrines, such as the invisible return of
Christ, the end times and the imminently soon to come Armageddon, all bundled together.
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This religious organization like so many others established in the United States was unregulated and had
no upper governing control over its daily operations.
They proclaimed and taught what they wanted to or needed to sustain their operations as a publishing house.
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All they had to do in continuing the proliferation of its published goods, was finding people who believed in
their doctrines and who would also be willingly to distribute the literature themselves.
From out of that of course was regulating and placing a careful watch on to any weak dissenters within the
cultivated body of members, expelling certain ones who weren't being totally subservient or loyal.
The reason why R Franz was eventually tossed out of this members only club which they created themselves.
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The power, money and control was continuous and expanding for the top leaders of the WTS. right down
to the lower minions such as elders and COs/DOs etc. who were of pivotal structural importance to the
framework of the organization in keeping everything working and stable from a organizational standpoint.
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When doctrines were realized to be false or they failed as to their accuracy, the WTS. just had to say well
we're just imperfect men and they got overly wound up in their expectations, as their excuse.
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No real penalties to endure by a outside source, no legal commitment to return money given to the
organization by ones who felt they've been hoodwinked or tricked out of their money.
The WTS. makes and creates its own rules on governing over itself, where it really cant lose.
If doctrines are needed for change then it will do so and the WTS will make sure that all members are
obedient and subservient to those expressed changes.
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From that perspective the WTS. can change on its own needed and necessary directions in sustaining itself and
can still be capable in presenting to the public with revised identities, newly created doctrines, new names
for literature and of course the all important newly created devoted members from out of the general population.