John Preston: ...God told Eve she would die if she ate the fruit without Eve having the slightest inkling of an idea about what death was. Didn’t know the consequences and was ignorant of disobedience until the disobedience was carried out. Yet God cursed us all because of a mistake of eating fruit and listening to a snake. Then punishes snakes instead of Satan....yet he says he’s merciful and loving.
That’s a very superficial way of looking at it from a theological aspect. I prefer to think of it as God intending that we should fall. After all, if He didn’t foresee what would happen before He placed them on the earth, He wasn’t a very omniscient God, was He? And because He knew what would happen, He arranged for the atonement before Adam and Eve even stepped onto this planet. Also, because He values free agency, some believe that He had our prior permission and approval before being born.
When Adam and Eve were created, they were created as immortal beings; however, they had no glory, nor did they have a knowledge of good and evil. Had they not fallen, they would have continued on without the ability to become like their Father. Unfortunately, to do this, they had to pass through death and receive the benefits of an eternal sacrifice. Thus it was all worked out in advance. We accepted death, a veil of forgetfulness, and the free agency to follow the promptings of both good and evil. We had a lot to lose, but we also had a great deal to gain.
Both the Greek Orthodox and the Mormons take this view, more or less, and if you read the New Testament books by John, he explains that because of Christ, man has the ability to inherit everything that Christ did. Because of Jesus’ sacrifice, man has the power to become equal to Christ, who is one with the Father. Instead of living out eternity as pasty, naïve beings with no power of reaching out eternal potential, we have the power of being resurrected to a host of varying glories, the greatest of which is to become like Christ and of having access to all knowledge, all glory and dominion. In short, Adam and Eve, by falling, were as essential to our eternal potential as was Jesus.
As an Eastern Orthodox website puts it:
In Eastern Orthodoxy deification (theosis) is both a transformative process as well as the goal of that process. The goal is the attainment of likeness to or union with God. As a process of transformation theosis is brought about by the effects of katharsis (purification of mind and body) and theoria. According to eastern Orthodox teaching theosis is very much the purpose of human life. It is considered achievable only through a synergy (or cooperation) between humans’ activities and God’s uncreated energies (or operations).
Also:
St. Athanasius of Alexandria wrote, “[Jesus] was incarnate that we might be made god”. His statement is an apt description of the doctrine. What would otherwise seem absurd—that fallen, sinful man may become holy as God is holy—has been made possible through Jesus Christ, who is God incarnate.
So the above would not have been possible without first, the fall, and the subsequent atonement. Living forever in a garden would have stifled mankind, which would have been condemned to an eternity of stagnation. As the children of God, we have a brighter future outside of a garden environment, which is why it’s always stunned me that Jehovah’s Witnesses would want to return to such an existence.
Now how much of the story of Adam and Eve is figurative, and what the mechanics of the fall were, I don’t know. But I believe very much in Jesus, and Jesus certainly thought of Adam as a real person. I’m perfectly willing to make the leap of faith and continue to watch the fulfillment of prophecy unfold. Then, if I’m right, so much the better. And if I’m wrong, I’ll never know it. But I would have lived a happier, more fulfilling life.
I can’t imagine any atheist feeling ebullient about his or her realization that there is no God. They may feel some relief that they can live their lives free of any guilt over the most heinous acts imaginable and not have to worry about eternal consequences in an afterlife, but I’d think ultimately facing the last moments of life, when they can expect the lights to go forever out on their existence, would be a terrifying transition. They may go out like Stalin, shaking their fists defiantly at the heavens, or, more likely, timidly, like the woman I saw in the medical facility where I worked. Just months earlier, she had joked about being an atheist and about how she’d finally find out if she was right. But in the end, the stoicism went right out the window. I walked into her room and saw her clutching the hand of her young male nurse, a physical trainer, tears welling up in both eyes, and pleading, “I don’t want to die! I don’t want to die!” (As if he could change the inevitable.)
It would be interesting to see how many of the atheists on this site will make that transition. Will their last thoughts be how amazingly amusing and insightful Cofty’s remarks were on this forum in the days they so eloquently traded snippets? Or will they face the end like a condemned man about to be escorted from this life against his will, but wise enough to know he can’t avoid its inevitability. So he counts the steps to the execution chamber, his mind swirling in anticipation of the nothingness he was returning to.
Those who have had “near death” experiences have a near consensus in saying, upon their return, that they will never fear death again. To me, even if there is no future, I’d rather depart this life thinking that there was. But it’s up to each man to make the choice. As one ancient prophet said, “When men are learned, they think they are wise.” Either way, what we know about what’s out there in the many billions of universes and galaxies would blow our minds.
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