WHY I STOPPED APOLOGISING FOR THE WATCHTOWER SOCIETY - PART 2
Although I'd had doubts about the veracity of the claim that the governing body of JWs were God's representatives (and hence channel of communication) on earth, it wasn't until I had been married for several years that a solid change of viewpoint took place within me.
Crystalisation OccursSome years ago I had a 'shepherding call' from two elders, whom we shall call Brother Old and Brother Young.
Brother Old, then in his late fifties, was (and still is) well-known as coming from one of the 'foundling' families of JWs in the area. To understand this man's mentality, it is necessary to be aware of the following facts. His childhood years coincided with the Presidency of J.F. Rutherford, and he got baptized at a very young age (I think he was eight at the time). All his immediate family have remained JWs and his children have at one point or another been pioneers, as has he and his wife. Basically, all he has ever known is a life associated with JWs. He is a likeable man, who it seems prefers to stay out of the limelight, but is by no means unsure of himself or lacking in confidence. I have always felt that although he undoubtedly has a sensitive side, this is firmly put in its place when it comes to loyalty to the organisation.
Brother Young, on the other hand, then in his mid-thirties, had been baptized for only a few years, but it was obvious that his character and his compliance with organisation requirements justified his early appointment as elder. This man was also of pleasant nature, and one could certainly say that he was humble. His background was quite different from Brother Old's, and although he had only recently become a JW he was well aquainted with the Bible before his conversion due to his family's religious affiliation with Judaism.
The main reason for the call was to encourage me to be more regular in meeting attendance and field service. We spent some time talking on this point and looking up scriptures. Then the conversation took a different turn and we found ourselves discussing 'the faithful and discreet slave'. I cannot recall much of what was said, but I do remember asking them what would happen if a Christian was really not convinced with an interpretation that the 'slave' gave on a particular scripture. The answer that came back was along these lines: 'We just must wait until
our difficulty in understanding is resolved'. There was no suggestion that the 'slave' have a difficulty in understanding the right interpretation. Yet this answer was all to familiar to me. So, in reply, I gave them an example:
In chapter 12 of the book 'The Greatest Man Who Ever Lived', it states that the 'heavens being opened up' at the time of Jesus' baptism refers to Jesus' memory of his prehuman life in heaven returning to him. Yet, recently that view has changed to the effect that we are to take it that the sky (heavens)
literally opened up. Now when I first read the chapter in the book, before the change in view, I could not agree with the interpretation. The reason for this was that Luke 2:49 says that as a child Jesus recognised that he was God's son by saying that he must be in his father's house (i.e. the temple) - that he was not using the term of God as any other Jewish worshipper would is indicated to me by the fact that Joseph and Mary did not understand what he meant (verse 50). Apart from that, how can it be proved that anything other than a literal opening of the heavens was meant? Now, if my understanding was different from the 'slave's' how could I, if for instance I was reader at the book study group, read out the relevant paragraph without contradicting my understanding? Unless I said anything, the other brothers and sisters would assume that I agreed with the current view.
I explained to these elders that my conscience would not permit me repeat a view (whether at meetings or out in field service) that I saw no scriptural support for. To me it would be as bad as lying. I also pointed out that in this instance it turned out that the society had to correct it
own understanding. So it is simply not fair to assume that the difficulty in understanding is inevitably with the individual JW if they disagree with an interpretation. The elders did not seem to want to commit themselves and things went fairly quiet. Very soon after that they left. I don't recall receiving any more 'shepherding calls' after that.
To me, who had the correct understanding in this case was neither here nor there, I would willingly correct my understanding if convincing evidence were brought forth. It wasn't that I wanted to be right and the organisation be wrong. What annoyed me was the arrogance of the society in expecting that the sheep should just assume that where a conflict of understanding lay, it would automatically be the sheep who needed to be 'readjusted'.
This 'shepherding call' proved to be the straw that broke the camel's back. Suddenly, a crystalisation occured and my view of the governing body (as the 'slave') changed for good. At that point they became not God's sole channel of communication who were fed scriptural truths directly from Him, but as merely a man-made organisation that it was his purpose at this time to use for a particular part of his purpose. I reasoned that this was not impossible as the Bible revealed that God had even used nations not dedicated to him to achieve certain aspects of His will - for instance, the Persians under Cyrus which facilited the return of the Jews to their homeland.
(To Be Continued...)