NEWS ALERT-VICKI BOER TRIAL/Canadian Press/Sep 23

by hawkaw 14 Replies latest watchtower child-abuse

  • hawkaw
    hawkaw

    http://ca.news.yahoo.com/020923/6/p4ni.html

    Monday September 23 5:43 PM EST

    Closing arguments begin in Jehovah's Witness lawsuit; sexual coverup alleged
    By JAMES MCCARTEN

    TORONTO (CP) - In 1988, a terrified victim of childhood sex abuse - raised from birth as a Jehovah's Witness - did as allegedly instructed by church elders and confronted the abuser: her father.

    In so instructing Vicki Boer, those elders shattered the life, faith and family of a formerly devoted Witness and ought to be held to account, Boer's lawyer argued Monday. "She was almost like a turtle without a shell," Charles Mark told Ontario Court Justice Anne Molloy during day-long closing arguments in the civil case, which has been sitting for more than two weeks.

    "Her life had been built around the church, and because of the way this has been handled, her life is a mess."

    Church elders Brian Cairns, Steve Brown and John Didur, along with the Watchtower and Bible Tract Society of Canada, should never have forced Boer to confront her father about the abuse, Mark said.

    Instead, they should have reported the abuse to the Children's Aid Society and encouraged Boer to get counselling as soon as possible.

    "If that had been done, none of the confrontations would have had to take place."

    It was in keeping with the tenets of their faith that the elders in Shelburne, Ont., decided to compel Boer to confront her father, Gower Palmer, even though it was plain the idea of such a meeting was abhorrent to her, Mark said.

    "The descriptions . . .are those of a person who is on the edge of suicide. That's the degree to which it frightens her."

    For two weeks, Molloy has been getting a crash course in the ways of the Witnesses as Boer squares off against the church that shaped her life for more than 20 years.

    Boer, now 31, alleges the defendants failed to get her adequate treatment for the abuse she suffered between the ages of 11 and 14 in the family home in Shelburne, about 100 kilometres northwest of Toronto.

    Rather than immediately notify the Children's Aid Society and allow Boer to seek counselling outside the church, she was required, according to Biblical principles, to confront her father in 1988 and allow him to repent his alleged sins, the suit alleges.

    "She was brought up (believing) that the church was what mattered; the rest of the world was a hostile (place) with which she should have no contact," Mark said Monday.

    "She accepted this, as it had been instilled in her from youth."

    But it was apparent throughout the day that Molloy was struggling with Mark's interpretation of the law.

    "It's not like this was a professional disciplinary body," she said at one point about the three-member "judicial committee" that determined Palmer's punishment in 1989.

    "This is to do with issues of spirituality; how does that differ from someone going to a confessional in a church and receiving absolution?"

    Then later in the day, in response to Mark's suggestion that despite having free will, Boer had to follow the counsel of the elders: "You can always choose to say, 'I don't want this religion anymore,'" Molloy said.

    "That is also an expression of free will, and one that, evidently, some people do choose."

    Eventually, some six weeks after the allegations first surfaced, the case was reported to Children's Aid and the police, although no charges ever ensued.

    Palmer, 58, continues to live in Shelburne.

    The defendants, meanwhile, have argued strenuously that they never prevented Boer from seeking help or forced her to confront her father.

    Their lawyers, expected to begin their final arguments Tuesday, have suggested that it was the abuse, not the ways of her church, that sent Boer down a rocky path in her adult life, one rife with job insecurity, sexual dalliances and emotional turmoil.

    While victims of sexual abuse normally aren't identified in public, Boer has agreed to allow her name to be publicized as part of her effort to promote what she alleges in abuse within the confines of the church's congregations.

    As part of their beliefs in a strict interpretation of Bible teachings, Jehovah's Witnesses reject anything political or "worldly" that distracts from their focus on Christ and the second coming, which they consider imminent.

    Anyone who runs afoul of the religion's strictest tenets will find themselves excommunicated, often to such an extent that they're shunned by their own family.

    Edited by - hawkaw on 23 September 2002 21:2:13

    Edited by - hawkaw on 24 September 2002 8:18:16

  • hawkaw
    hawkaw

    I hope the judge understands the shunning policy. I don't know if she got it or not by the osunds of the article.

    To me it is important that she understood Vicki could loose her family if she did not attend and could end up dead after the big "A".

    I hope Mr. Mark made those points and did not get rattled too much.

    hawk

  • Nanoprobe
    Nanoprobe

    The Judges comments are unnerving. I get the feeling that she doesn't understand the issue at all. She should have read Nathaniel Hawthorne's "Scarlett Letter" Did the lawyer ever use that anology? It there a place to send letters or emails?

  • Quotes
    Quotes

    I watched the trial today, and would have to agree that the Judge simply doesn't "get it" as far are lack of free will to leave is concerned. Not surprising though, since Penton couldn't testify -- I assume that part of his testimony would have dealt with the near total lack of free will that Vicki would have suffered having been "raised in the Truth (TM)".

    On this topic, I am reminded of the analogy of elephants in captivity. The story goes that when they are young, large chains are clamped to one foot, and the other end securely anchored. The baby elephant fights this obstacle vigorously, only to learn that (A) it can't escape and (B) it hurts its leg to try.

    Later, once the conditioning has been fully established, an adult elephant, which has enough strength to easily break the binding chains, can be held captive with a flimsy rope anchored with a tiny wooden peg. The elephant is held in place not by the physical bonds, by by the mental bonds in it's own mind.

    We were all elephants raised in the Watchtower circus!

    But the judge does not seem to recognize that.

    Edited by - Quotes on 23 September 2002 22:7:8

  • outnfree
    outnfree

    I was unnerved by Judge Malloy's comments also.

    The judge made her first reported comment about the discipline meted out to Mr. Palmer -- Since he confessed and "repented", how is that different from a Catholic going to confess to a priest and receiving absolution (after doing required penance)? In my opinion, a valid question. Not having been there, but merely reading Mr. Mark's reply, as reported above, I don't think Mr. Mark did a good job of explaining the consequences of the judicial committee's decision on VICKI... which really is the heart of the matter, isn't it?

    I say this because if Malloy can say this:

    "You can always choose to say, 'I don't want this religion anymore,"

    'in response to Mark's suggestion that despite having free will (???!!!!), Boer had to follow the counsel of the elders', then Mr. Mark has NOT made it clear that Witnesses are cult members and psychologically their free will has been taken from them. That the elders are to be obeyed and submitted to as if they were God Himself. All the more so if one has been raised in the religion. And the point also needs to be made that Witnesses are to "Obey God as ruler and not [obey] men," meaning God's will is to be put above the state's. Since God's will is known in the congregation by God's representatives -- the elder body -- obeying the elders, rather than running to the state, is what Witnesses DO...

    "That is also an expression of free will, and one that, evidently, some people do choose." -- Judge Anne Malloy.

    Yes, some people DO choose to not "want this religion anymore," but at great emotional (and sometimes material) loss. Imagine losing your entire social network. Worse, imagine losing contact with all family members. Imagine being treated, for example, like the disfellowshipped girl who attempted suicide after her parents had burned all of her baby and childhood family photos saying they were done with her! What an absolute HELL to pay for choosing to leave a religion who did not protect you from incest!

    And if you stay? Imagine having a misogynist organization blame you (or your mother for not putting out) for the abuse you suffered! Imagine the gossip! Imagine the despair one would feel at not being able to talk about the most significant factor in one's life at the moment -- not being able to speak to fellow congregants for fear of being charged with slander and then excommunicated AND not being able to consult a psychologist or psychiatrist because the organization fears these sorts of medical professionals will infect your mind with worldly ideas!

    Vicki did, eventually, choose to "not want this religion anymore." Ran away. Spent years feeling isolated, unloved, and somehow to blame!!!

    Why would she feel this way? Because the Watchtower Society by its instructions to elders and the defendant elders themselves did not make it clear that

    A) the abuser was a criminal and the victim was NEVER to blame, and

    B) that seeking professional counseling was an appropriate response to such trauma and abuse.

    I certainly hope Mr. Mark can make all of this clear in closing rebuttal tomorrow!

    ((((((((((((Vicki, Scott, Hawk, Kismet and so many others))))))))))))) You done good, regardless of the outcome!

    outnfree

    Edited to fix spelling and formatting. [:|]

    Edited by - outnfree on 23 September 2002 22:30:20

  • hawkaw
    hawkaw

    onf

    I think the Judge recognizes the shunning. I'm not sure if she completely grasps the consequences or not - at least not yet.

    Even Frank Toth, who according to some, did not do well today mentioned the shunning aspect today but the Judge wanted him to discuss what he knew about the case.

    I think the Judge is playing devil's advocate with both counsel in this summary. Going after both and hitting them hard on all points that they are trying to make. As I have said on another thread, I see this in Appeal cases more than in summary but Commie Chris can talk more about it.

    I am hoping beyond hope that she recognizes the "process" that Vicki went through was where Vicki was wronged. It is not her place to rule if the doctrine is wrong or not but the Judge can rule if the process of the confrontation and lack of notification hurt Vicki. Of course before that she has to make sure the elders owed Vicki a duty to protect her. I wonder that since Vicki took the step (or was forced) to go to the confrontation - then at that point the elders should have handled it in a manner that would not have harmed her - something they failed to do based on the evidence in my opinion.

    Oddly, the judge hinted at this point today.

    I also suspect the Judge will have to weigh other problems such as who was more responsible in this mess and then go form there. Mark had to argue that yes Judge there are other parties and we can go sue them later or something along those lines.

    hawk

  • hawkaw
    hawkaw

    This is in my Kingston paper this morning and a shorter version is in the Ottawa Citizen.

    hawk

  • hawkaw
    hawkaw

    Here is the Toronto Sun article. Read by about 1 million Ontarians...

    http://www.canoe.ca/TorontoNews/ts.ts-09-24-0061.html

    Tuesday, September 24, 2002

    Jehovah's lawsuit near end

    By Ian McDougall

    Final arguments began yesterday in a $700,000 civil suit against the Jehovah's Witnesses launched by a woman who claims the church tried to cover up the sexual abuse she suffered from her own father.

    The woman's lawyer, Charles Mark, said the church should be forced to pay damages because they were negligent in the way they handled her case and failed to notify the Children's Aid society immediately.

    "This process was an injustice to her," Mark told court. "When you have a person who goes through this process, she comes out feeling she is guilty."

    Shelburne church elders Steven Brown and Brian Cairns are also defendants in the lawsuit. The defence will present its closing argument today.

    Edited by - hawkaw on 24 September 2002 8:3:14

  • hawkaw
    hawkaw

    McCarten's article also made the Canada.com site (note you will have to copy the entire url together and put it into your browser for it to work

    http://www.canada.com/news/story.asp?id=

    {CC06C1C2-0585-4263-89D8-F1FDDC063902}

    hawk

  • Had Enough
    Had Enough

    Just a few points on Monday's events at the trial:

    (appologizing in advance for the length, but hoping some will be interested in details)

    Frank Burns was called by the Defence. He is a lawyer and worked at Bethel for awhile with Glen Howe. He also co-authored the 1989 Canadianized version of the WTS 1988 BOE letter on handling abuse cases.

    The morning went bad in that Burns' testimony contradicted Saunders' previous testimony of having worked in Legal and of writing a draft letter for the Canadian version of the BOE letter adding the suggestion that victims not be made to confront their abuser, which was ultimately omitted from the final Canadian version. Burns said Saunders didn't work in Legal at that time and couldn't have been involved, and sadly, Mr. Mark did not pursue Burns' statement as a lie.

    Mr.Mark tried to ask Burns about the suggested procedure of handling abuse accusations stated by the WTS that says: "having a witness confront the accused is not advisable". Burns bristled and asked what he was talking about. Mr. Mark retrieved a photocopied version of the "Flock" book from Mr. Mott-Rill in the audience and Defence councel jumped up protesting of having no knowledge of this book. He showed it to Burns and Burns looked at it sneering, saying "What is this? Its just some photocopied pages. It says on the front, its some Kingdom Ministry School Guidebook from 1991." Mr. Mark then produced a hard copy of the book and tried to find the corresponding page and it couldn't be found. In the ensuing flipping back and forth of pages, Mr. Mark couldn't find the reference again and spent many agonizingly long minutes flipping pages trying to find it and the whole thing was quite awkward.

    The annoying thing for us is that Burns knew exactly what that book was and acted dumb about it. And Mr. Marks should have had the correct description of it as the official (secret) elders guidebook on how to handle congregation and judicial matters,and the exact reference clearly marked. So what could have been a valid contribution to Vicki's case ended up not accomplishing its purpose.

    Then Frank Toth's testimony didn't come across well first of all, because he tried to make statement right at the start about how he believed more would come forward to talk about abuse cases like Vicki's but are afraid of the consequence of being shunned. He was quickly directed by the Judge to stick to just the facts he is there to present, which I feel will be discounted by the Judge because of how he came to his knowledge and it can't be proved.

    Toth stated he overheard a conversation at a wedding between Didur and Stan Shoshack (sp?) where Didur says he felt Mott-Rill should have been df'd and Didur was angry he was only removed as elder. He also said during his job as a mail carrier, he had a letter to get signed and while waiting alone in Didur's office, he admitted to giving in to sneaking a peak at a large pile of letters on Didur's desk and read some of them. They were letters and notes on Mr. Mott-Rill. So nothing more was presented, no points were made about why this evidence was pertinent and the Defence councel only asked 1 question about Toth's mode of leaving Bethel, which was he da'd himself because he couldn't agree with WTS policies.

    Frank Mott-Rill was re-called and it seemed every question he tried to ask was objected to as being previously covered and the Judge had to agree, upon reading back the exact questions and answers previously covered. Mr. Mark seemed to be trying to pinpoint places where Didur had lied in his testimony. He finally got to follow through with one question about Didur having notes of Longworth (the first elder in TO that Vicki went to for advice and was the only elder who kept his notes on his discussions with Bethel and the elders.) and that Didur offered to discuss them and share them with Mott-Rill over lunch but that lunch never did take place.

    It seems all this testimony was trying to show that Didur had notes and letters, part of which was discussing the 3yr limitation rule, that Didur testified he didn't have because Legal Dept had them. But this point seemed so clouded in its presentation, it's significance to Vicki's case was not made.

    So that was the negative side of the day.

    Now for the brighter side: The afternoon improved a little once we saw the format of the summary presentations. As Mr. Mark would make a point, the Judge would discuss it in front of us trying to clarify each point. For example:

    Mr. Mark submits as a torte of negligence on the elders' part that when Vicki first went to Longworth, (which was on record that it was because she couldn't deal with the knowledge of her father's abuse and she felt he should be held accountable instead of his being viewed as a pillar in the congregation), Longworth had to made several calls back and forth with Bethel as elders are instructed to do and then had to tell Vicki to go to the elders in Shelburne. Mr. Mark proposes that had the elder had been allowed to report to CAS immediately, she would not have had to endure the confrontations in Shelburne.

    The Judge asked: If CAS would have been involved immediately, how would it have been different?

    Mr. Mark answered;

    • she would have received proper treatment by psychiatrists and CAS in TO would have better facilities that in small place like Shelburne.
    • she would not have been forced to confront her father due to WTS rules
    • she would not have been forced to face another confrontation in the judicial committee, for which she was emotionally unable and suicidal.
    • the treatment she endured contributed to her inability to function at her job which led to her feeling the need to leave it.

    Judge asked: What is WTS's fiduciary relationship with Vicki?

    Mr. Mark answered:

    • she did as she was told - she acctepted this as it was taught to her from her youth-she relied on them
    • she was brought up to believe that the curch is what counted and that the world would be rejected by God

    He submitted that the process is unfair to Vicki because:

    • she was required to participate
    • she was made to feel guilty
    • the JC's purpose was for the sinner's repentance not for helping her heal
    • due to the 'light sentence' her father received from the elders, Vicki was made to feel more upset over the congregation's interpretation of that to mean she had fabricated the charges, thereby causing more distress to her.

    Mr. Mark again summarized his main points of argument and included again a reference to how Vicki did not feel she was free to object to the elders' requirement of her confronting her father in a judicial committee.

    He used the case of Weinburg as a casepoint of reference. The doctor was unqualified and a hypnotist. The patient had to submit to the sexual advances of the ductor because she was addicted to drugs from him. Mr. Mark compared Vicki's compulsion to obey the elders as similar to the patient's in that she is the entrustee and looked to the WTS as a voice of authority. She may have had free will, but she trusted the WTS in fiduciary trust. The result of disobediance to their authority has the serious result of df'ing.

    He submitted that the upbringing of only being social with JWs leaves you dependant on doing whatever you have to, to not be shunned. Therefore they are responsible for her. Because of how she was treated by the church, she was left with no outer protective shell by the time she left to go out west. The pain and suffering she has now is direct cause of their requirements of her within the secluded structure of the church.

    This is when the Judge asked: "Does everything a church does to a person make them responsible for the damage? If one is willing to go through it, how is it their responsibility?"

    Mr. Mark answered with an example of the WTS's responsibility in the effects of their punishment as in the Moyle case in Rutherford's time. The WTS had to pay damages for their actions.

    The Judge also seem to discount the WTS's witness Dr. Silver. She acknowledged that he did not go into Vicki's re-traumatizing by the forced confrontations, with her. He only relied on written reports. The Judge remarked how Silver's conclusion that the JC's did not cause significant damage and that his chronology of events was in error. The Judge stated her recognition of the fact that Vicki became rebellious after all the meetings took place which was the result of re-traumatizing.

    Mr. Mark also made the point that in following the BOE's "alternative directive" to get a third party to report, allowed the elders to prompt the father to report to the CAS. As a result, we don't know what Palmer reported. (As an added note...we never will know because the Shelburne CAS lost the file) So if Didur, hence the WTS, had told Longworth to report immediately instead of insisting the Shelburne elders handle it, then perhaps the true facts, rather than Palmer's history of minimizing, would have been a surety.

    The Judge is not letting the WTS Defence Councel slip in any wrong statements in his summary presentation I'm happy to see.

    During in the the short half hour he had to just present the basic format of his presentation, she corrected him several times on his supposed facts. For example:

    She corrected him by saying the fact was that Vicki went to Longworth for councelling and she felt she would be held blood-guilty if she let the congregation remain in an unclean state at Armageddon.

    Defence also tried to say that Longworth's notes say Vicki was told to go to your father and get thim to go to the elders. The objective was to get the father to go to the CAS not that Vicki was to apply Matt.18.

    The Judge corrected him again saying that it is in Longworth's notes that Vicki was told she had to evoke Matt 18 even after she pleaded not to and that she went to Mott-Rill then asking why she had to apply Matt 18. Judge saw the first elder's meeting with Brown and Cairns to be the confrontation applying Matt 18.

    So as others have said, its still hard to tell where this will all lead but I have high hopes in the sharp Judge.

    Hopefully someone is there today to fill us in on the antics of the WTS's Defence summary.

    Had Enough

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