SaintSatan, certain concepts point the way to fruitful meditation. One of these concepts is the idea that our thinking "self" is an illusion . On the surface this concept is difficult to understand and, once understood, it is difficult to accept as true. If it is accepted as true then meditation is a means to free one of the illusion. The irony is that the illusion is the one seeking. Put another way, the ego seeks to be liberated . This is an impossibility. The ego-self is the problem, it must dissolve. That's why Zens teachers might ask a student "Who is it that that seeks enlightenment?" An odd question especially when the student is known by the teacher.
When the ego-self dissolves one experiences the "real self". To understand how different the real self is from the the illusionary thinking self we need another pointing concept. So we will use the following reasoning :
(1) If I were to define the real me what would I include in that definition? If I think long enough I will come up with a very long list because the "real me" is a result of everything that influenced me in every way. That would include my body and mind and everything that formed them including my parents and everything that influenced them and their parents etc. The list would include food, sunlight, air , the stars etc. In fact it would have to include everything that has ever been. In fact ( this is difficult to grasp ) every thing and every person is defined in exactly the same way. This is a pointing concept. It has all the limitations of a concept in that it is not the "experience" of the real thing.
(2) Accepting the above concept as true, that is, ' an accurate definition of the " real me" must include everything' , we can ask, "What is it like to know this directly; by experiencing it apart from any concept we may have of it?
(3) The direct experience of this has been named many things depending on one's conditioning....God, God Consciousness,Christ Consciousness, Oneness..... Universal Consciousness.
(4) It is my understanding that the experience of this truth is not Enlightment but that it is on the path.