Saintbertholdt you
are asking:
Why
do you equate the existence of God with whether evolution is true or not?
The question, “Does God exist?“ has three possible answers: (1)
Yes; (2) Maybe; (3) No. Since no one can prove or disprove the existence of
God, all three answers may be right -for respective followers. I believe that I
the spirit in me is eternal (3:11) and returns to God at the death of my
physical apparatus (Eccl 12:7), reside with my God in heaven for some time,
then come to earth and reside for some time (Mathew 11:14) and again return to
God only to repeat it all over again (Ecc 1:9). Proof for this is that I came
through my parents (not from them) who in turn came through their parents—and it
goes backward infinitely.
Just seeing with physical eyes are not
enough, we should also use the eye of understanding. Ask another question:
“Does the world really exist?“ You may say you can see the world. However, just
because we can see the world and experience it with our bodily senses, can we
say it `exists' as solid as rock, as liquid as water, as gas as air …..? What
is the definition of existence? Are our bodily senses so completely reliable
for us to say that the world `exists'? When we are seeing a dream, the dream
world does seem real for the duration of the dream. We can see it and our
senses experience it as if it is `real'. But when we wake up, we say the dream
wasn't real! It seems everything is relative to a certain state of
consciousness we are in. So, even the so-called real world exists only in the
kind of consciousness we have in our waking state. What if we are awakened to
another state of consciousness of different plane/dimension. Ths is not to say
that this world is not real, but to show the limitations of our physical senses
which some of the people view them as ultimate source of knowledge/experience.
Your second question to me: Why do you insist on a literal
interpretation of Genesis with two naked teenagers in a botanical garden and a
talking snake?
I do not take the Genesis account of
creation which is the fabrication of later writers, according to Jeremiah 7:22;
8:8