What does God eat ?

by stan livedeath 30 Replies latest watchtower beliefs

  • TonusOH
    TonusOH

    Leathercrop, if we assume that something is eternal --that it has always existed-- then there is no start point. It exists forever into the past. If that seems incomprehensible, that's because it is. At least to us, anyway. I cannot comprehend it. The notion of there never being a starting point simply doesn't compute. And yet, here we are.

    So, regardless of what we believe, that situation exists. Otherwise we must assume that either gods or universes can appear out of nowhere, out of nothing, at any time. Could this happen? Hey, one incomprehensible situation is just as good as any other! Of course, that could be tricky... do these gods or universes also poof out of existence spontaneously? Perhaps some of the gods of the past, which we assume to be made up, actually existed for a time! And maybe that's why Yahweh (presumably the most recent one) hasn't made direct contact with humanity for so long?

    Of course, I'm just spitballing here. When things get weird enough, we can reach for more outlandish explanations. None of it necessarily gets us closer to the truth, they're just fun thought experiments.

  • peacefulpete
    peacefulpete

    It is an interesting question. Naturally people imagined the gods as enjoying food like themselves, but also imagined they might have special god-food. The Greeks' stories often feature 'ambrosia' as a nectar/honey food/drink that sustains the gods and also imbues immortality on mortals if they eat, hence it is prohibited.

    Similarly, the Eden story suggests the prohibited tree/fruit makes the eater 'like one of us' according to the gods/spirits of the story. The choice to symbolize this forbidden food as a tree is certainly connected to the ubiquitous connection of life and fertility to trees and fruit and the goddess in her many forms. The Norse mythology depicts the gods as sustained by the apples of Idun a young woman, a myth with ancient connections.

    In the OT, God send 'manna' down from heaven. It tastes like "wafers made with honey". Psalm 78:25 says the manna was angel food.

    The honey/nectar/fruit associations are anciently assumed to be a favorite of the gods.

    However gods also have a taste for meats and grains. In a number of ancient myths the gods are seen as desiring to eat flesh and grains but seemingly unable as terms of their separation from mortal men. Humans wishing to appease the gods would send up meat smoke to please them. As a practical matter what was burned was often the inedible parts, the blood, bones, fat and innards.

    And apparently gods like wine. Judges 9 says

    ‘Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?’

    When making burnt offerings a gallon per lamb is the designated ratio in Lev 23. Again in this passage the food is enjoyed vicariously. The God can merely enjoy the smells.

    I contrast the stories in Gen 19 and 26 assumes Yahweh and other spirits can share a meal with people. These very anthropomorphic stories stand out in the OT and likely retain are some very ancient conceptions of Gods from the northern tradition.

  • peacefulpete
    peacefulpete

    As a side note, the concern about "eating foods sacrificed to idols" was due to the idea of sharing a meal with the god/demon. This seems to be support for the idea that gods are vicariously eating/enjoying the sacrificed foods.

    Another thought. In Luke a story is added in which Jesus is depicted as eating with his disciples after his resurrection. A point made strenuously to prove the physical nature of Jesus. As one of the controversies dividing the early Christians this story doesn't seem to be motivated by a desire to show spirits can eat but rather the opposite. Rather strangely, the manuscripts are divided on the addition of the "honeycomb" as one of the foods Jesus ate. One has to wonder.........

  • peacefulpete
    peacefulpete

    Another interesting passage in the Elijah cycle (1 Kings 19) an angel provided Elijah a meal of a cake and water. He goes on in the wilderness for 40 days and nights sustained miraculously by it.

    Typologically Jeus is depicted as having the same experience. Mark briefly says:

    13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

    The Matthean redactor of this story adds a whole sequence of temptations to fill the 40 days. He ends with the angelic ministering. In effect he changed his source by placing the feeding of Jesus after the 40 days rather than before as was the original Elijah model. The Elijah version has the advantage of explain how a 40 day fast was possible.....He was fed manna cake from an angel!

  • Vidiot
    Vidiot

    The souls of the dam…

    …oh, wait, that’s Cthulhu.

  • TD
    TD

    Of course he eats. How do you think Mondays were created?


  • mikeflood
    mikeflood

    Yeah, yeah... the Universe is like, 5 % matter (the thing that we know), 26.8 dark matter and 68.2 something called dark energy...(the two things that we don't know. And remember, the observable Universe is big almost beyond comprehension....

    So, what about God eat?. We used to have similar discussions in the Middle Ages...what about this "how many angels dance in the head of a pin?".

  • peacefulpete
    peacefulpete

    The ancient comic playwright Aristophanes depicted the gods as dying of hunger after the smoke of sacrifices were stopped.

    (Birds, 1515] Since you founded this city in the air. There is not a man who now sacrifices to the gods; the smoke of the victims no longer reaches us. Not the smallest offering comes! We fast as though it were the festival of Demeter. [1520] The barbarian gods, who are dying of hunger, are bawling like Illyrians and threaten to make an armed descent upon Zeus, if he does not open markets where joints of the victims are sold.

  • peacefulpete
    peacefulpete

    Aristophanes was the Richard Pryor of his day.

    Here again in another play (Plutus) he has the gods starving because humans are refusing to sacrifice because of having been mistreated:

    Cario
    Eh! friend, was it you who knocked so loudly? Tell me.

    Hermes
    No, I was going to knock and you forestalled me by opening. Come, call your master quick, then his wife and his children, [1105] then his slave and his dog, then yourself and his pig.

    Cario
    And what's it all about?

    Hermes
    It's about this, rascal! Zeus wants to serve you all with the same sauce and hurl the lot of you into the Barathrum.

    Cario
    aside
    [1110] Have a care for your tongue, you bearer of ill tidings!To Hermes But why does he want to treat us in that scurvy fashion?

    Hermes
    Because you have committed the most dreadful crime. Since Plutus has recovered his sight, there is nothing for us other gods, neither incense, nor laurels, [1115] nor cakes, nor victims, nor anything in the world.

    Cario
    And you will never be offered anything more; you governed us too ill.

    Hermes
    I care nothing at all about the other gods, but it's myself. I tell you I am dying of hunger.

    Cario
    That's reasoning like a wise fellow.

    Hermes
    [1120] Formerly, from earliest dawn, I was offered all sorts of good things in the wine-shops, —wine-cakes, honey, dried figs, in short, dishes worthy of Hermes. Now, I lie the livelong day on my back, with my legs in the air, famishing.

    Cario
    And quite right too, for you [1125] often had them punished who treated you so well.

    Hermes
    Ah! the lovely cake they used to knead for me on the fourth of the month!

    Cario
    You recall it vainly; your regrets are useless!

    Hermes
    Ah! the ham I was wont to devour!

    Cario
    Well then! make use of your legs and hop on one leg upon the wineskin, to while away the time.

    Hermes
    [1130] Oh! the grilled entrails I used to swallow down!

    Cario
    Your own have got the colic, I think.

    Hermes
    Oh! the delicious tipple, half-wine, half-water!

    Cario
    Here, take this and be off.

    He farts.

    Hermes
    in tragic style
    Would you render service to the friend that loves you?

  • titch
    titch

    Folks: If you are a person who advocates for pantheism---or, panantheism---then you believe that "god" is....the entire physical universe, or, cosmos. That's what "god" is---the entire cosmos, with all of its billions of galaxies (each galaxy perhaps having millions of stars in them). So, that would include our Milky Way Galaxy, the Solar System with all of its planets, and Earth, with all of its living entities that are upon it. It's an interesting concept. But still something worth considering. Best Regards, Everyone.----Titch.

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