I in the first opening post by me, I tried to make it clear that the WTS has never come out advocating directly that circumcision is for health reasons. They have danced around that issue though many times. I have a few quotes from WT publications that jw parents today would find in their research in making a decision to have their boy baby circumcised.
Please take the time to read it, please. I have underlined and bolded pertinent points and hope that does not offend anyone.
If I were a believing, faithful jw parent living in a culture that routinely circumcises baby boys in the hospital, I can see why so many choose to do so. But it is not the decision of that child and there is no way to undo it when they get older. (I always wonder if the WTS believes it will grow back in the new system and males resurrected then will come equipped with a new foreskin?)
This is not so much about circumcision, but how the WT manages to straddle the issue with one figurative foot on each side.
Love, Blondie (I know several men who had circumcision held off at the hospital and then at the age of 8 their parents decided the child had to be circumcised....)
**w64 11/15 p. 696 par.25
HOW THE ORGANIZATION SHOULD VIEW CHASTENESS
Consequently we need to have mental hygiene as well as physical hygiene.
(1) Among the ancient Jews under
Jehovah’s law through Moses the circumcision of the flesh of the males proved
to be very hygienic and helped to safeguard the health of both male and female
Jews. Christians who have been relieved of this law of circumcision do,
however, have to practice the ‘circumcision of the heart.’ No Christian could
be a spiritual Jew in God’s sight unless he had this circumcision “of the heart
by spirit.” (Rom. 2:28, 29) God’s spirit is certainly needed to get such
circumcision.
(Note: This same line of reasoning has been applied to Female Genital
Mutilation as pointed out in the next excerpt.)
**g79 11/8 pp. 21-14 SHOULD OUR BABY BE
CIRCUMCISED?***
—How one couple answered the question
IF YOU are expecting a baby, you may be considering this question. As the
parents of two sons, we too had our season for thinking, reading and talking
about it. And as Bible students, we had a special interest in the subject, remembering that circumcision was for many
centuries an inviolable law given to the descendants of Abraham by the Great
Physician himself, Jehovah.—Gen. 17:10.
Due to this very special aspect of circumcision, we have viewed with interest a recent trend in some circles to question
the wisdom of routine circumcision. Although about 90 percent of all United
States males are routinely circumcised at birth, several articles
have appeared in recent medical journals advocating a cessation of the practice.
Upon examination, it seemed to us that some of these articles voiced rather
extreme opinions. Others, however, seemed serious enough to merit our parental
attention. These refer to the risks
involved in circumcision. Some also quote certain child
psychiatrists such as the late Dr. Rene Spitz, who said: “This is one of the
cruelties the medical profession thoughtlessly inflicts on infants.”
These suggestions interest Bible students whether they are parents or not. After all, did Jehovah give his chosen
people a mandate that, in the light of modern science, involved grave risk and
even cruelty? We wanted to know more about it.
Origin of the
Practice
A review of the history of circumcision reveals that it is an ancient practice indeed. Some authorities believe that except for omphalotomy, the severance of
the navel cord, circumcision is probably the oldest type of surgery. The
word circumcision is formed from the Latin words meaning “around+cut,” and
refers to the cutting off of the prepuce or sleevelike foreskin of the penis. This surgery has been practiced by many
tribes and peoples other than the Jews.
(5) But modern science has provided
fresh reason for our faith that circumcision was divinely prescribed to the Jews; for their practice of it was unique in
one particular aspect: the timing. Commenting on this unique
factor, the noted Dr. Alan F. Guttmacher
says:
“It is noteworthy that the early Jews, who made many interesting
observations in both medicine and hygiene, fixed
the operation for the eighth day. This was probably arrived at by trial and error. Not an inconsiderable
number of those done before the eighth day probably bled dangerously, while
those done on the eighth day rarely bled excessively. Modern medicine has found a possible explanation in Vitamin K. This
vitamin . . . contributes to the process of blood- clotting. . . . At birth the
level in the baby’s blood is relatively low, and it drops even lower during the
first few days of life, since the child cannot manufacture its own Vitamin K
until it swallows a healthy supply of germs. The baby’s intestinal tract then
begins to produce its own Vitamin K, and the supply gradually rises until it
reaches an adequate level when the baby is a week old.”
Of course, Bible students will dispute one
point with Dr. Guttmacher. The “many interesting observations” made
by the early Jews, such as the diagnosis and treatment of disease, the
importance of clean water, quarantine, the value of frequent washing and
bathing, and precautionary measures in the handling of blood, cadavers, wastes,
and sexual matters, including circumcision on the eighth day, were not arrived at by “trial and error,”
but by divine revelation.
Nor is Vitamin K the only factor involved in the divinely prescribed timing
of circumcision. Another necessary
blood- clotting element is prothrombin. Summarizing data that appear in H o l t P e d i a t r i c s , Dr. S. I. McMillen
notes that “on the third day of a baby’s life the available prothrombin is only
thirty percent of normal. Any surgical operation performed on a baby during
that time would predispose to serious hemorrhage . . . the prothrombin skyrockets on the eighth day to a level even better
than normal—110 percent. It then levels off . . . It appears that an eight-
day- old baby has more available prothrombin than on any other day in its
entire life. Thus one observes that . . . the perfect day to perform a
circumcision is the eighth day.”
(2) These medical discoveries made
thousands of years after Jehovah’s mandate to Abraham to circumcise precisely
on the eighth day are significant. We are once again reminded that Jehovah
not only knows what is best for us, but applies
his knowledge for our good.
Today, however, medical circumcisions are
almost all performed before the eighth day of life. Why? Well, it is more convenient
to do it before the baby leaves the hospital.
We concluded that circumcision, performed at the time prescribed by the
Creator, did not involve any extraordinary risk. Nevertheless, opponents of
routine circumcision do refer to “risks.” How great are these risks of modern
circumcision?
Weighing the Risks
(8) Captain E. Noel Preston, MC
USAF, lists such possibilities as hemorrhage, infections, the removal of too
much skin, accidental lacerations, incomplete circumcision (resulting in the
formation of adhesions and secondary penile deformity), and even accidental
amputation. (Note: Awake! even admits the
risks.)
As parents, we were frankly overwhelmed by
such a list of horrifying possibilities! But
after discussing the matter, we began to gain some perspective. We reasoned that, although we live in a
country where 90 percent of all boys are circumcised, we personally had never
heard of a single complication—not even a little infection, much less a
mutilation. What do the statistics say?
(9)According to one report, an
average of 16 children died annually in England and Wales between 1942 and 1947,
as a direct result of circumcision. On the other hand, we have the observation
of Dr. M. S. Eiger, a pediatrician, who states: “In ten years
of practice at two large New York hospitals, I have never seen a complication
of circumcision that I would consider of serious proportions.”
Several studies made in the U.S. would seem to corroborate this later
observation. In one New York hospital there were six complications and no
deaths in a series of more than 10,000 circumcisions performed between 1933 and
1951; three cases of bleeding requiring stitches and no deaths among 1,878
cases reported from California in 1951, and only one death in more than half a
million circumcisions performed in New York city from 1939 to 1951. (Note: What exactly does the good doctor mean by the above statement?)
Now, even one death in more than half a
million is a terrible loss ; but we wonder if even these rare cases
might be eliminated if the operation was performed
on a scientifically sound day. After due consideration, we decided that, if
performed on the eighth day by an experienced physician, circumcision was
probably one of the smallest risks our sons would ever face, and that
the possible risks were overshadowed by the probable benefits.
(See http://www.noharmm.org/incidenceworld.htm )
ANTICIPATED
BENEFITS
Since mandatory circumcision was divinely abolished during the first
century, we realized that our sons could
boast no religious merit through circumcision. (Acts 15:1- 29; 1 Cor. 7:19)
We also realized that the foreskin is a
part of Jehovah’s creation and that he did not require his servants prior to
Abraham to have it removed, nor does he require it of his Christian worshipers.
We knew that the prospects of our sons as servants of the Most High would
depend on the more important ‘circumcision of the heart,’ that is, the removal
from the heart of that which is superfluous and would contribute to the growth
of uncleanness.—Rom. 2:29; Col. 3:5- 11.
However, that
there is practical value in
circumcision was explained in S c i e n c e N
e w s L e t t e r , Oct. 31, 1964: “The reason for circumcision is cleanliness, to prevent accumulation of
an irritating mixture called smegma in the narrow space between the male glans
and the overlying foreskin.” An article in T o d a y ’ sH e a l
t h explains that “smegma . . . if
it is not removed . . . becomes a malodorous breeding ground for bacteria which
cause irritations and infection.”
Opponents of routine circumcision suggest that “if a child can be taught to tie his shoes or brush his teeth or
wash behind his ears, he can also be taught to wash beneath his foreskin.” That
is no doubt true of many children. But, I regret to say, our boys have never
been diligent or thorough at any of these tasks! And while the worst that
one may expect from improperly cleaned teeth is dental decay, a good deal more
may be involved in the case of an unclean foreskin.
Studies made in America, Europe and Asia have
disclosed a much higher incidence of cancer of the penis in uncircumcised men
than in circumcised. In fact, as M. S. Eiger, M.D., observes,
“Cancer of the penis virtually never occurs in a man who was circumcised in
infancy.” These studies have been so conclusive that even an outspoken
opponent of routine circumcision in the U.S. admits: “Poor sexual hygiene,
inadequate hygienic facilities, and venereal diseases tend to i n c
r e a s e t h e i n c i d e n c e o
fg e n i t o u r i n a r y c a n c e r s i n t h e e t h n i c g r o u p s or
populations t h a t d o n o t p r a c t i c e c i r c u m c i s i o n . In these
groups, then, circumcision would seem to be indicated.”
This same doctor, however, does not feel that
routine circumcision is necessary in the U.S., where a high degree of personal
hygiene is convenient (for most people). An article in W
o m a n ’ s D a y states that “adequate hygiene confers
nearly as much protection against cancer of the penis as circumcision.”
(3) However, cancer of
the cervix, the third most common cancer killer of American women, is virtually
unknown among Jewish women. Many
authorities feel that the fact that Jewish men are circumcised is a factor
contributing to this.
A study made in Yugoslavia compared circumcised emancipated Moslems and
uncircumcised non- Moslems. They found twice as many pre- malignant cervical
lesions in the wives of the u n c i r c u m c i s e d non-
Moslems as in the c i r c u m c i s e d emancipated Moslems (11
per 1,000 in the former, 5.5 per 1,000 in the latter). Interestingly, they
found that in the Orthodox Moslems (who practice adolescent circumcision a l o n gw i t h o t h e r f o r m s o f s e x u a l h y g i e n e ) the
occurrence of this malady was n i l .
(See http://www.cirp.org/library/disease/cancer/ )
But is circumcision cruel? Well, to us the protection afforded by
circumcision seemed to more than compensate for the momentary pain. We
remembered that, in many of life’s better investments, “better is the end
afterward of a matter than its beginning.” (Eccl. 7:8) We weren’t afraid of
causing scarred personalities in our sons, remembering the many desirable
personalities among the ranks of the circumcised.
It Was Our
Decision
(Note: Unless it is YOUR body, it is NOT YOUR
DECISION!)
(See http://www.nocirc.org/press/stowellpress.php )
We realize that not all parents agree with our decision. Whether
parents opt for circumcision or not, their decision merits the respect of
others. Particularly if they are Christians,
we may be sure that they have not lightly made any decision involving their
children. One Christian father explained their decision in this way: “Gabriel
was born prematurely, and we felt that we shouldn’t add to his difficulties the
wound of circumcision. Of course, Jehovah’s reminders have made us aware
of the importance of genital cleanliness; so we have carefully instructed him
in this regard.”
Other parents may feel that they cannot afford the expense of the
operation, or it may not be readily available to them. Finally, some may reason
that if Jehovah had thought circumcision to be indispensable, he would not have
caused the termination of the ancient mandate.
This, then, brings our discussion full circle, leaving the decision right
where it belongs, with you, the parents.— C o n t r i b u t e d .
***g89 6/22 p. 28 Watching the World***
ADVANTAGES OF CIRCUMCISION
The American Academy of
Pediatrics has had to reverse its position on the matter of circumcision. In
1971 the group held that there were “no valid medical indications” to warrant
circumcising newborn males routinely. (4) However, recent studies have shown that
circumcision may help prevent kidney and urinary-tract infections, which can be
quite dangerous. In one study, uncircumcised boys were 11 times more likely to
suffer urinary-tract infections than circumcised boys. The pediatric academy
now says that circumcision “has potential medical benefits and advantages.”
While Christians are not bound by the Mosaic law requiring circumcision, the
new findings do suggest that the law was of practical benefit to the ancient
Israelites who obeyed it.
(See also: http://www.circumstitions.com/Utis.html, http://www.aafp.org/afp/980401ap/ahmed2.html
-recommends treatment with antibiotics, http://www.urologychannel.com/uti/index.shtml - female UTIs are far more common, but does
that make FGM a good idea?)
***g93 6/8 p. 28 Watching the World***
Circumcision and AIDS
The practice of male circumcision appears to
be an advantage in the prevention of sexually transmitted diseases, such as
AIDS, says the French magazine L a R
e v u e F r a n ç a i s e d u L a
b o r a t o i r e . The magazine cites three independent medical studies
that show male circumcision (the removal of the foreskin) to be a factor in
curbing the spread of AIDS. Research on laboratory monkeys has shown that the
tissues of the male foreskin contain a higher number of cells susceptible to
infection by the AIDS virus than other tissues. Furthermore, a Canadian study
conducted in 140 different regions of Africa revealed a higher incidence of
AIDS among groups not practicing circumcision than among those who do. Another
study found fewer cases of the infection among American heterosexual men who
were circumcised. (Note: It has also been suggested that FGM may
also help stem the tide of AIDS transmission. Does that make FGM a good idea?
See http://www.ias-2005.org/planner/Abstracts.aspx?AID=3138 )
(Note: Even when research that intended to provide support for routine
infant circumcision has been debunked, the Watch Tower Society has never
admitted it. They do have a long track