In the July 2025 Watchtower (Study Article 28, paragraph 17),
Jehovah’s Witnesses are told:
“Each Christian must make up his or her own mind about whether to accept or
to reject these [blood] fractions… So when should we ask a mature Christian for
advice? After we have done our own research…”
At first glance, it seems like a modest, even humble, appeal to personal
responsibility. But make no mistake: this is not about spiritual maturity. This
is not about conscience. This is about liability—and it reeks
of cowardice dressed up as piety.
The blood doctrine has long been a centerpiece of the Watchtower’s
theological and cultural identity, enforced not merely through publications but
through judicial action, social shunning, and unrelenting moral pressure. Now,
as legal scrutiny tightens and the public grows increasingly repulsed by
policies that have claimed the lives of countless men, women, and children, the
Governing Body is playing a new game: plausible deniability. They want all the
control without any of the responsibility. All the blood, none of the blame.
For decades, members were told explicitly that receiving a blood transfusion
was a sin worthy of disfellowshipping. Families were torn apart, children died,
and parents were lauded for letting their sons and daughters perish “faithful.”
Elders delivered ultimatums in hospital rooms. Awake! magazine ran
cover stories of brave martyrs who “stood firm” to the end. And now, just as
the tide of global opinion turns and lawsuits mount, the organization dares to
say: “Do your own research. The choice is yours.”
But the choice is anything but free. What Witness dares to reject the
unspoken expectation? What parent wants to be seen as spiritually weak for
authorizing a transfusion? The entire Watchtower framework is designed to steer
members to the “right” conclusion, even while pretending to grant autonomy. A
Witness who takes blood still faces social death by disassociation, even if
it’s technically rebranded as a “personal decision.” It’s manipulation cloaked
in compassion.
Apologists try to spin this shift as progress. “It’s just about fractions.”
“They’ve always left room for conscience.” “There’s no hard rule anymore.”
These arguments are disingenuous. If the Governing Body genuinely believed that
accepting blood (or any of its components) was not a sin, they’d say so
clearly. They’d abolish the Hospital Liaison Committees. They’d rescind decades
of printed threats. They’d apologize for the lives lost under their directives.
They’d disband the judicial penalties that still loom over every hospital bed.
But they won’t—because doing so would mean admitting that those deaths were
not sacrifices to God, but to human arrogance. It would mean confessing that
their understanding of divine will has been flawed, changeable, and deadly. And
that kind of admission costs power.
Instead, they’re opting for ambiguity, letting rank-and-file Witnesses
shoulder the moral burden they created. “Make your own decision,” they say, as
if the ghost of a disfellowshipped relative isn’t standing in the room. “Do
your own research,” as if the only available material isn’t their own doctrine,
filtered through layers of euphemism and omission. “We never told them what to
do,” they’ll insist, when the lawsuits come.
What’s more tragic is that none of this is new. This is the same playbook
they used when they quietly reversed their ban on vaccinations in the 1950s
after calling them “a violation of God’s covenant with Noah.” The same hedging
they used when they outlawed organ transplants in 1967—calling them
“cannibalism”—only to reverse course in 1980 without apology. The same
backpedaling they’ll eventually do with blood transfusions, once the
cost—legal, financial, reputational—is too high to ignore.
And when that day comes, it won’t be the Governing Body offering comfort to
the grieving parents whose children died obeying a rule that no longer exists.
It will be the same silence that always follows their doctrinal wreckage. No
memorials. No retractions. No remorse.
So yes, the Watchtower now says the blood is on your
hands. Not because they want to free your conscience—but because they want to
free their own. It’s your choice, they say. But if you make the wrong one,
you’ll still pay the price.
And they’ll still pretend they had nothing to do with it.