SS,
A good point. It does appear that jesus' apostles and disciples went back to keeping jewish law after his death. Thus, as you say, paul was less traditional than they. While this doesn't negate my previous arguement, what it does, is make jesus' rebellion (according to the gospels) stand out even more. It also shows how his disciples may not have understood what he was all about, or they abandoned it very quickly. It calls into question if they ever experienced the 'new birth', and the verity of the christian tradition about the divine origins of christianity. It's the domino affect
And if you really want to speculate, it calls into question if Jesus himself was really as free of Law as the Gospels make it appear. They were clearly written long after Paul's Christianity had already successfully won out over Judeo-Christianity. Josephus' picture of James is very curious and it made Eusebius wonder how much Judaism was in the Jerusalem Church. Luke in Acts makes it ambiguous whether the Jews trying to kill Paul (after the Temple defiling incident) were not in fact a mob of Christians. Josephus link between James (loved by ALL the people) and how his martyrdom led to a backlash that led to Jerusalem's destruction gets all the more curious.
Jesus obviously did have a very powerful message -- and a single but complex personality comes through (to me, almost like one of a loving smart-aleck, or serious, stand-up comedian). So, I'm saying I believe in Jesus as a person and I believe in his teachings, but in the context of his starting a religion that he seemed to think would last only a single generation. The Pharisees had put a "fence around the law" so that God would bless Israel during the imminent Judgment Day. Some Pharisees believed God wouldn't bless them if they disobeyed the law of no work on the Sabbath, for example, so some went so far as to say that you couldn't drag your feet across soil for fear it would be like planting. It was ridiculous and many Pharisees thought so too, but the idea was to make it doubly unlikely that people who wanted to keep the Law were accidentally breaking it.
Jesus, in the Sermon on the Mount, actually put a more burdensome fence around it in some ways because he said to start with the heart, and then NO LAWLESS actions at all could ever even start. In some ways it's even more impossible to keep a man from lusting after a woman in his heart, for example, but Jesus said that was the only true way to avoid adultery. The beauty of Jesus message, otoh, is that it then could really be said to be based on motivation -- a law written in the heart -- which negated the need for any Commandments -- they were thus fulfilled in this odd sense that never really took a jot or a tittle away from them or away from the need to obey them. Jesus' apostles, I think, could easily have seen his teachings in this way as just another (stricter) version of Pharisaism. Paul, appears to have understood Jesus' teaching a bit differently, which the apostles said was OK for Gentiles, but wouldn't be right for Jews. Paul didn't even think it was meant for Jews to keep commandments.
Paul's new "filter" on what Jesus must have really said might have guaranteed that only Jesus' more "generous" slant was emphasized in the Gospels. This is partly why I give Paul more credit than the author of the quote in the original post in this thread.
Gamaliel