It's funny, you know... I've known various younger anointed individuals, and of course they--and individuals of the other sheep who respected their anointing, such as I--all hoped that the Society would soften the 1935 date. If the softening finally does come, it will be hailed by these ones as new light, and proof that the organization's errors are indeed corrected in time.
The sad thing, of course, is that they don't correct them until external circumstances force them. Loyal dubs claim that these changes are evidence of the organization's humility; but if it were indeed humility, they would be willing to re-examine their doctrines whenever further evidence came to light. Instead, their changes are simply sheer pragmatism.
Oh, and for those Watchtower quotes:
w00 1/15 16 It seems that by the year 1935, the general ingathering of the anointed was complete
w98 2/15 20 8
Particularly since 1931 have those with the earthly hope been associating with the Christian congregation. In that year, Jehovah enlightened the remnant of spirit-begotten Christians to see that Ezekiel chapter 9 refers to this earthly class, who are being marked for survival into God’s new world. In 1932 it was concluded that such present-day sheeplike ones were prefigured by Jehu’s associate Jonadab (Jehonadab). (2 Kings 10:15-17) In 1934 it was made clear that "Jonadabs" should "consecrate," or dedicate, themselves to God. In 1935 the "great multitude," or "great crowd"—formerly thought to be a secondary spiritual class that would be "companions" of the bride of Christ in heaven—was identified as other sheep having an earthly hope. (Revelation 7:4-15; 21:2, 9; Psalm 45:14, 15) And especially since 1935 have anointed ones been spearheading a search for upright people yearning to live forever on a paradise earth. 9
After 1935 some Christians who had been partaking of the bread and wine at the Lord’s Evening Meal ceased to partake. Why? Because they realized that their hope was earthly, not heavenly. Said one woman who was baptized in 1930: "Though [partaking] was considered the right thing to do, especially for zealous full-time ministers, I never was convinced that I had a heavenly hope. Then, in 1935, it was made clear to us that there was being gathered a great crowd with the hope of living forever on earth. Many of us rejoiced to understand that we were part of that great crowd, and we ceased partaking of the emblems." Even Christian publications changed in nature. While those of former years had been designed primarily for Jesus’ spirit-begotten followers, from 1935 onward The Watchtower and other literature of the ‘faithful slave’ provided spiritual food suited to the needs of both the anointed and their associates having the earthly hope.—Matthew 24:45-47. 10
Suppose an anointed one became unfaithful. Would there be a replacement? Paul indicated as much in his discussion of the symbolic olive tree. (Romans 11:11-32) If a spirit-begotten one needs to be replaced, likely God would give the heavenly calling to someone whose faith had been exemplary in rendering sacred service to him for many years.—Compare Luke 22:28, 29; 1 Peter 1:6, 7.
These statements of the 1935 position are rather soft. Other, harder statements were being made at the same time, however. E.g.:
w99 2/1 19
"No
More Additions!"At a Gilead graduation in 1970, Frederick Franz, then vice-president of the Watch Tower Society, told the students of the possibility that they, who were all of the other sheep with earthly hopes, might baptize someone who might claim to be of the anointed remnant. Could this happen? Well, he explained that John the Baptist was of the other sheep, and he baptized Jesus and some of the apostles. Then he went on to ask whether there still was a call for gathering in more of the remnant. "No, no more additions!" he said. "That call ended way back there in 1931-35! There are no more additions. Who, then, are the few newly associated ones who are partaking of the Memorial emblems? If they are of the remnant, they are replacements! They are, not additions to the ranks of the anointed, but replacements for those who may have fallen away."