Ok Celtic, here is a shred of truth RR apparently missed:
It is my understanding that Charles Taze Russell’s grave, located at Rosemont United Cemetery on the north side of Pittsburgh, PA, lies about 25 feet from a seven-foot tall stone pyramid with the symbol of the "cross and crown", emblems once used in the earlier publications of the WTBTS. From my research (the reading of very early WTBTS publications), I have gleaned that CT Russell once looked very closely into pyramidology and referred to the Great Pyramid as "God’s stone witness". (Studies in the Scriptures, Volume 3, Thy Kingdom Come, page 17)It is interesting that Russell's grave is directly across the street from the Greater Pittsburgh Masonic Center. We all know the pyramid is the most commonly used emblem or symbol by the Freemasons.
Pasteur Russell also expressed his agreement with "certain very precious truths that are held in part by our Masonic friends". (1913 Convention Report of the International Bible Students, page 120). Here is an excerpt from one of his Bible lectures found in the above mentioned 1913 CRIBS, which are Russells own words.
Discourse by Pastor RusselL Subjecb "THE TEMPLE OF GOD"
My TOPIC for this afternoon, dear friends, is found in the Apostle's words, "For the Temple of God is holy, which temple ye are." (1Cor. 3:17.) As Christian people, Bible, Students f'-om all denominations, it would seemthat we have something in our faith that is in sympathy and harmony with each denomination, the world over. Do our Presbyterianfriends speak of the election? We more. Do our Methodist friends have the doctrine of free grace? We more. Do our Baptist friends understand the importance ot baptism, to someextent? We more. Do our friends of the Christian denomination, and our Congregational friends, appreciate the great privileges of individuality in church government ? We more. Do our Masonic friends understand something about the Temple, and being Knights Templars, and so on? We more. Do our Roman Catholic and Church of England friends believe in a Universal church? We more. In other words, it would seem as though the message of God's Word has been more or less subdivided, and each denomination has taken hold of a piece of the truth, and around that bit of truth has gathered a good deal that we think is erroneous. But we are glad they have that little bit of truth. If they had not had some truth at least they never would have had an existence at all. So one has taken a little line of truth, and encircled it with theories and made a separate church. God never said they should make a separate church. God never said to make a Baptist church, or Presbyterian, or Methodist church, etc. The Lord intended to make one Church, and he intended that one Church should have not merely a little scrap of the truth, but all the truth. We are not finding fault with our neighbors and friends'—not at all; for we remember we had very similar ideas, and not very long ago; but, without finding any fault with anybody, we are glad that we are, coming to see a more reasonable and harmonious way, and, abandoning all church creeds and fences that so long have separated God's people, we come together upon the platform of the Bible, and everything that is in the Bible, and the Bible only. Is not that very happifying to us? Is not that what is bringing us so much rich blessing in the study of God's Word, as Intern ati oral Bible Students? It is. So I am glad to address delegates especially here from the Bay cities, and also including some thirty-five states represented in the excursion party.
I am very glad to have this particular opportunity of saying a word about some of the things in which we agree with our Masonic friends, because we are speaking in a building dedicated to Masonry, and we also are Masons. I am af r e e Mason. I am a free and accepted Mason, if I may Carry the matter to its full length, because that is what our Masonic brethren like to tell us, that they are free and accepted Masons. That is their style of putting it. Now Iam a free and accepted Mason. I trust we all are. But not just after the style of our Masonic brethren. We have no quarrel with them. I am not going to say a word against Free Masons, in fact, some, of my very dear friends are Masons, and I can appreciate that there are certain very precious truths that are held in part by our "Masonic friends. I have talked to them at times, and they have said, How do you know about all of these things? We thought nobody knew anything about these things except those who had access to our very highest logic. I said that I had been in conference with the Great MasterWorkman, the Lord himself, and I have secret information through the Holy Spirit and guidance in respect to what the Bible says, and that contains all the tnith. I believe, on every subject. And so if we talk to our Masonic friends about the Temple and its meaning, and about being good Masons, and about the Great Pyramid, which is the very emblem they use, and what the Great Pyramid signifies, our Masonic friends are astonished. One who bad been a Mason a long time recently bought a lot of books that had the Great Pyramid discussed, and sent them to I am sure a thousand Masons. He paid for them and sent them out at his own expense. He wanted the Masons to see something about the Great Pyramid. He know they were greatly interested in that. But we are not going to discuss the Great Pyramidthis afternoon. We arc going to discuss free and accepted Masonry—the Bible Masonry, my dear friends . . . "
Russell did have more than a passing interest in pyramidology. His words are clear. Either he was on some level associated with the masons or he was a total mason suckup for the purposr of selling book to "I am sure a thousand Masons". If no official documentation exists to prove that Russell was a Mason, we can rest assure by the use of the symbols on his publications that he was at least a Mason wannabe.
For what its worth.
Hunyadi