What Are Your Rights?

by Simon 121 Replies latest jw friends

  • MeanMrMustard
    MeanMrMustard
    Simon.

    Oops. I think you meant me.

    Being fairly sure, but not certain, that you are, or at least lean towards being Libertarian I realize that nothing I say will sway you, but want you to know that I've done my research, and I'm not spouting leftist propaganda.

    Well, now that you’ve assured me you didn’t just spout smears without research... that changes everything.

    First, I'm going to list the titles of all the articles I found in the Muses Daily Articles, which is part of their online website. Just type Mises Institute, and the title, and you can read them yourself.

    Ok good. Good. But, did you read them just to make sure they actually said what you think?

    Civil Rights for Gays

    Again, did you read the article? Let me help you out. The article is NOT suggesting gays don’t have rights. Remember, the are Libertarians. They don’t care if you are gay. Gay marriage? Sure! Polygamy? Sure! Just keep it among consenting adults. Given that, how do you think you may have gone wrong here? (Given that the article directly contradicts your smears)

    Human Rights as Property Rights

    Again, did you read the article? Let me help you out. This article comes free fee.org, not mises.org. However, it was written by Rothbard. Here is the article’s title statement: “The rights of the individual are still eternal and absolute; but they are property rights.”

    This is a correct, and I would hope, non-controversial statement. Unless... unless... just maybe you read that and assumed it means that humans ARE property, as in slavery is good. Is that what you did there? I can’t know for sure, but why else would you have a problem with this article?

    Rothbard is saying that you own yourself, and your labor, and these are the fundamental building blocks of real rights. It’s the true argument against slavery.

    Children's Rights

    I couldn’t find this article. I found one titled “Children and Rights” here: https://mises.org/library/children-and-rights.

    In any case, did you read the article? Are you sure you aren’t assuming something about it? From your previous post, where you accused Walter Block of believing it is OK to neglect your children, I assume you think this article bolsters that view. All you needed to do was read just a few paragraphs in to find just the opposite. Libertarians believe in positive obligations for the parent, and the entire article is an argument for exactly the opposite of your accusation.

    Civil Rights and the Supreme Court

    This is an excerpt from “The Politically Incorrect Guide to American History”. It’s an audio recording. This is a Tom Woods book. Well, I have to wonder - did you listen to it? You honestly think the Supreme Court has a sterling record on preserving rights? But more importantly, how in the world does this back any of your smears? It simply does not - it does the opposite.

    Why Discriminate?

    Wow, an article by Walter Block and on mises.org. You are spoiling us with actually citing a source relevant to the topic. But...Did you read the article? Did you think the title was advocating for racial discrimination, and so listed it here? The position taken in the article is a typical Libertarian stand, which you don’t understand in the first place, and causes you all sorts of problems. Discrimination, even on race, is a crappy thing to do - but the last thing you want is to get the government involved in that. Why? Because if you consider the NET effects and precedents it sets, there is a NET loss. Just reference any gay wedding cake debate for this viewpoint. Or, since you love YouTube, go on and search up another Walter: Walter Williams. He’s a black economist, not associated with Mises Institute at all. I assume that checks off enough minority checkboxes so that you will at least listen to the arguments made. However, on this count, you cite something that shows the exact opposite of your smear.

    Rothbard Explains the Proper Response to Climate Change

    *face palm* Did you read the article? It was not about climate change, but rather, private property rights as a framework for dealing with climate change.

    The Civil War: Both Sides Were Wrong

    Again, Did you read the article? Did you see “Civil War” and think that it was going to advocate for slavery? Just a little bit of knowledge about Libertarians and this wouldn’t have to happen. Are you so naive to think there were no other issues raised by the Civil War, issues that have nothing to do with race, slavery, etc?

    Freedom of Want is Slavery for All

    I assume you mean the article titled “‘Freedom FROM Want’ is Slavery for all”? (Caps mine).

    Again, did you read it? Did it trigger you because it had the word “slavery” in the title? This actually has a lot to do with this thread. It talks about the differences between rights and entitlements and the economic consequences of that sort of socialist mindset. There is nothing wrong with this article. I can only assume you listed it as evidence of your accusations because you inferred something from the title. It does not prove any of your smears and goes a long way to show the exact opposite....

    There seems to be a pattern forming.

    The Confederate Constitution

    *sigh* - Did you read any of the article? What did you think this article was advocating? Slavery? Ohhh, you saw the word “Confederate” and assumed? The pattern continues....

    The Despot named Lincoln

    *sigh*- Did you read the article? Did you think this was a pro-Confederate/pro-slavery article again? Remember, this is from a Libertarian site. Slavery is fundamentally an evil. Also, the Mises Institute, as mentioned, is very anti-war. This article discusses ways Lincoln could have ended slavery without war.

    Social Security: The Most Successful Ponzi Scheme in History

    Ha ha. Well, that’s true.

    How FDR Made the Depression Worse

    That’s true, he really did. To see why, you have to engage with the economic arguments and see past the first level of cause and effect, you have to actually grapple with arguments instead of emotional smears.

    There are other articles where they feel there is no need for minimum wage, Public Education, rent control, and Medicare.

    Yes, there are. So? These are economic topics. It’s an economics site. What does that have to do with your smears?

    Two of the founders were Murray Rothbard and Lew Rockwell. Rothbard has many kind things to say about the Confederacy, David Duke, and Joseph McCarthy.

    So? You think he’s a racist? You think he aligns with David Duke? Is that the next smear? Good forking lord, he’s a Libertarian. You aren’t going to find a greater advocate for real rights than a Libertarian. But one thing that a principled stand on human rights is going to demand is that you stand up for the rights of the racists too. Do you understand what that means? And if you say “It means he agrees with David Duke or he’s a racist himself” then you have no forking clue.

    Rockwell posts interesting papers on lewrockwell.com with the titles

    Legalize Drunk Driving

    The Vindication of Joe McCarthy
    and (you should find this interesting, Simon!)

    I leave it to you to actually read these articles and figure out why none of this has anything to do with your smears... I’ve gone through plenty.

    Relativity and the Priesthood of Science

    This is an article on Rockwell’s site, not mises.org, and not written by anyone I know... just some guy.

    *sigh* Just step back a second and look at what’s going on - A famous economist, Person A, writes a treatise on why socialism will always fail. Person B gives a summary of that. Person C and person B are both economists of the same vein and know each other through an institute that has nothing to do with the article of Person A, in fact Person A is long dead. Person C has personal blog and gets anti-state, free market contributors. Person D contribute a few of those. Person D, a journalist, also writes a book about Person E’s, a physicist, thoughts on special relativity. Person D also writes similar content for Fortune, the New York Times Magazine, and The Atlantic Monthly.

    Conclusion made by Spoletta - Person A’s argument should not even be entertained. Yet, I wonder if you also categorically reject the New York Times...

    The guilt by association doesn’t work. It never does. It is a logical fallacy for a reason, and layering up the fallacies doesn’t make it magically logical.

    Now, to the subject of Walter Block. You say he doesn't advocate the despicable things he discusses in Defending the Undefendable. That may be true. But, here's the truth of the matter. He truly believes that those ideas are correct, and that the world would be better if we followed them.

    You realize you just contradicted yourself, right? When you assert “That may be true”, he doesn’t advocate these activities, you can’t simultaneously say he believes these ideas are correct. He believes the government should stay out of it, and that we can, and have, objectively measured the unintended consequences of intervention.

    He is both a Libertarian and an Austrian Economist, as are Rothbard and Rockwell.

    A fact. Holy forking shirt balls... a fact. We have a fact in the post.

    He is also a pompous ass.

    Oooops, another smear. And here I thought it was turning around.

    If you care to hear his Libertarian blathering, go to YouTube and type Minority Report: Walter Block, and listen to what he has to say. I find him rude, arrogant and unable to answer simple questions. Of course, you might find him a font of wisdom.

    Yeap, that’s why the videos are out there. Here let me help you out with that. A while back the SJWs came for him. He didn’t give in, and his college didn’t let the SJW bull shirt win either. He was provided a forum to address his accusations and take live questions. Here it is:


    https://youtu.be/6EDykuMDLpM


    These guys live in a fantasy world, where if everyone listened to them, we'd all play nice, and everyone would respect your personal and properly rights, we'd all band together and build roads and hospitals by pooling our resources, and no one would tell us what to do, or steal our money by making us help those who are lazy and undeserving, and if they die, so what? We're only responsible for ourselves.

    And this is exactly why I’m frustrated. Everything you described above is the exact opposite of what free market capitalists believe. However, you have aptly described the socialist view. In the socialist world view, everyone is part of that collective, working hard, taking only what is needed, giving all that’s possible. There are collective roads, bridges, farms, and everyone is nice. Magically the entrepreneurship continues (the exact topic of Mises’ paper). A utopia.


    Libertarians don’t think capitalism is superior out of some naive view of the world. It’s a realistic view in which people are not pawns you move around on a chess board. Yet, it’s a world with resource scarcity, human motivations, crime, bad actors, greed, selfishness, horrible climate, all of which has, historically, caused tremendous pain and suffering. As Milton Friedman used to say: Utopia is not for this world.

    You assume capitalism needs these things not to exist in order to function. The reality is that it works because these imperfections exist, and it is the algorithm that minimizes them.

    So, if you wonder why I wouldn't believe anything I hear on YouTube from Joe Salerno of the Mises Institute, this is just a sampling. The world they envision would be a horrible one, where the worst of us would rise to the top, and we'd end up with Kings and serfs, like the good old days.

    *sigh* - Hayek wrote a book titled “The Road to Serfdom.” Based on your track record here, perhaps you might want to consider that the pattern still holds: you’ve got it exactly backwards.

  • Spoletta
    Spoletta

    MeanMrMustard.

    Sorry, we just live in a different universe. I went back and re-read the articles, and they look the same to me. I think we both have a completely different take on what is acceptable, and not acceptable in a civilized society.

    Am I not correct that the Libertarian view of children, is that a mother or father may not inflict physical violence on their children, but should be allowed to let them die of neglect, by withholding food, shelter, or clothing, because to require this would infringe on their liberty, or freedom to do as they please with their property? Does this philosophy also mean that they have the right to sell their children? That's what I take from this article. If I'm wrong, please tell me what I'm misunderstanding. I'm sincere. I don't see any other interpretation of what I just read. I'm not trying to smear anyone, I would really appreciate your take on this.

    Thanks.

  • never a jw
    never a jw

    Even though I would never touch socialism, I have been moving away from my former stand on Libertarianism. The main reason is IQ differences, which demonstrate in a very significant way that we are not created equal. The ones who have very high IQ's will likely rise to the very top and the ones with very low IQ's will likely remain at the bottom. A libertarian system will benefit disproportionately those at the far right of the IQ curve and create a small elite similar to kings and aristocrats with full control of everything. This assumes that humans are inherently selfish, and I admit that I lean in that direction regarding the average human. So while I think socialism hurts everyone, I still feel some hybrid system is a good middle ground where we maximize happiness and well being for all. The Classics in ancient Athens knew of the problem of the extremes and the benefits of moderation, but thousands of years later some can't learn.

  • OnTheWayOut
    OnTheWayOut
    There are no ideas on the left, there is only lack of thought.
    Well, the government cannot take away my thoughts.
    I think I have the right to deny such sweeping generalizations.

    I think the biggest problem in America (and apparently spreading to Canada) is the huge chasm between the left and the right. We used to be able to agree on some things and disagree on some things. Now, people talk from one extreme end and just piss off the people on the other.
  • LoveUniHateExams
    LoveUniHateExams

    The ones who have very high IQ's will likely rise to the very top and the ones with very low IQ's will likely remain at the bottom - this is as it should be.

    Janitors are not and should not be paid the same per hour as doctors, surgeons, etc.

  • never a jw
    never a jw

    OnTheWayOut,

    Precisely. I listened to Republican/right wing talk radio for more than 20 years (Sean Hannity, Mark Levine, Larry Elder, Dennis Preger). I was in the cult until I realized what you just described. I can't stand talk radio anymore, even when I agree with many of the main ideas of the hosts. They have created a black and white view of the world similar to that of JW's. "You are smart, you are right, you are good, if you are Republican. You are stupid, you are a hypocrite, you are wrong if you are a Democrat" they may say.

    By the way, what got me out of the right wing cult was blogs like this that explain how cults work.

  • never a jw
    never a jw

    Love Unit

    Agree, but do worry about the few owning everything and the many owning nothing and creating a system that can lead to civil unrest. It has happened many times before. French Revolution being the best example.

  • Simon
    Simon
    I think the biggest problem in America (and apparently spreading to Canada) is the huge chasm between the left and the right. We used to be able to agree on some things and disagree on some things. Now, people talk from one extreme end and just piss off the people on the other.

    Yes, and the evidence is that the left has lurched hard to the left but the right has hardly moved. Of course to the left, they see it and try to portray it as everyone else suddenly becoming nazis.

    How can you have a discussion with people who refuse to debate, try to shut down debates and accuse anyone who questions them of being a nazi? The left really needs to clean house and separate from their extremists who have been allowed to take over and lead everyone off a cliff.

  • Simon
    Simon
    A libertarian system will benefit disproportionately those at the far right of the IQ curve and create a small elite similar to kings and aristocrats with full control of everything. This assumes that humans are inherently selfish, and I admit that I lean in that direction regarding the average human. So while I think socialism hurts everyone, I still feel some hybrid system is a good middle ground where we maximize happiness and well being for all

    That is the capitalist system. It does reward the creators but they create the environment and technologies that benefit all. That is why so many have been lifted out of poverty by capitalism.

    A democratic but capitalist society is a fairer and more supportive one than the alternatives because they people at the top know that everyone else doing well ultimately benefits them and the lower IQ see better standards of living as they are taken along for the ride.

    If you see people as chattel, sheep to be fleeced and there to serve you, then they do worse. That is socialism. The people serve the leaders, they are not selected and appointed by the people as in a democracy.

  • MeanMrMustard
    MeanMrMustard

    @Spoletta:

    I think we both have a completely different take on what is acceptable, and not acceptable in a civilized society.

    To start, it is incorrect to assume Libertarians are just a singular unified ideological block. However, when it comes to rights, defining what they are and where they come from, Libertarians are fairly unified. Rights are, by nature, "negative". This basically means a "right" is something that requires us to NOT do something. For example, you wouldn't say that you have a "right to life". Rather you would say that you have a "right not to be killed." If you did assert that you have a "right to life", then that might imply that others have an obligation to give you a fresh liver after you have ruined yours by excessive drinking. Likewise, you don't have a "right to property", you have a "right to not have your property stolen". If you have a "right to property", then you might infer that you have a claim to a yacht.

    This view is also important because it defines rights outside of something a person, organization, or government gives to you. Also, it builds a pretty solid foundation against slavery, and it is not a controversial one. This is traditionally how rights were viewed, private property rights being pivotal.

    This is also the position, I believe, that Simon spelled out several times. But actually, it's still not completely precise. There is one more distinction to be made, and I think this distinction helps a great deal with the issues you have raised below. Let me give you an example: A woman invites you onto her airplane. You go (because of free drinks, of course). Fifteen minutes into the flight she asks you to get off the plane. She asserts it is her property and you are now trespassing. Should she be able to make you jump? The answer is "no". The reason is the plane owner bears some responsibility for you being in your current position. Your actions can obligate you into doing something. You have private property rights, but not to be point that exercising your rights absolves you from your responsibility regarding the consequences of your actions. You might say that we are against involuntary positive rights (involuntary obligations).

    Moving on...

    Am I not correct that the Libertarian view of children, is that a mother or father may not inflict physical violence on their children, ...

    Yes. That is correct.

    but should be allowed to let them die of neglect, by withholding food, shelter, or clothing, because to require this would infringe on their liberty, or freedom to do as they please with their property?

    Some Libertarians hold this view. However, in the Rothbard article, he says parents have moral obligations to take care of their kids. However, he argues against legal obligations. But what do you expect, he is an anarchist. Interestingly enough, even anarchists, break with Rothbard. And this should show that you can't just point to one Libertarian, find a position, and go on a smear campaign. Consider this article, written by none other than your favorite anarcho-capitalist, Walter Block, on lewrockwell.com. Actually, this might have been the article you first found. I think this might be the case because the lewrockwell.com overall article title is "Children's Rights?", which is closer to your first article title: https://www.lewrockwell.com/2013/06/walter-e-block/childrens-rights/

    Notice the quote from Block:

    In order to ferret out the libertarian perspective, we must get back to basics. Children occupy an intermediate ground between that of animals and other adult human beings. (I know, I know, this sounds a bit weird, but hear me out.) The former can be owned and disposed of at will. The latter, apart from voluntary slavery, cannot be the private property of anyone else. Children, in sharp contrast to both, may be controlled by parents, under a very different type of legal provision, not ownership, of course, but, rather, attainment and retention of guardianship rights. This means that as long as the parent is properly guarding, safe-guarding, caring for, bringing up, the child, he maintains his right to continue to do so. (bold mine)

    I highlight the last part for a reason - the guardianship rights come with obligations. You accept the rights, you accept the obligations. These "guardianship" rights are a bit different than owning a piece of land, a horse, or a spatula. Parents, whether they like it or not, are obligated by their actions, to take care of the child. They can give up those rights and obligations. But they can't be taken. Parents are responsible for the child being in the situation he/she is in (whether that's from an explicit adoption or a pregnancy), much like the plane owner in the example above.

    Does this philosophy also mean that they have the right to sell their children?

    They have the right to sell their guardianship rights, Yes. But notice - this is what happens now. First, you are allowed to give away your children. Also, you are allowed to become a surrogate for money, or even arrange an adoption, accepting medical care and other cash payments for this service. The original Rothbard article bears this out. Even Rothbard says in the article that, at first, this seems like an odd position to take. But he takes the same "on NET" position. You might think it would be worse, but when you consider all of the effects it would have, he asserts you would find a better scenario for a lot of children and parents. This does NOT in any way advocate for child slavery, or human trafficking. You have to read the position carefully, and always remember what you said above - "Am I not correct that the Libertarian view of children, is that a mother or father may not inflict physical violence on their children". If you, on principle, argue against this, I would expect you to make the same arguments against any sort of money being exchanged during adoption. The average base cost for a U.S. adoption agency is around $40,000.

    That's what I take from this article. If I'm wrong, please tell me what I'm misunderstanding. I'm sincere. I don't see any other interpretation of what I just read. I'm not trying to smear anyone, I would really appreciate your take on this.

    I hope this helps. But notice - please notice - this has NOTHING ... AT ... ALL... do with the economic arguments made by Mises. And Salerno was just presenting those arguments and the actual historical examples of how they played out. We are here, now, talking about children's rights as a "gateway", like an idealogical test on a side topic, in order to finally be allowed the privilege to engage on the original topic. It is not good.

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