Abaddon,
You make it sound as though you would have the State step in and council (inform) someone of legal age in a religion that wants to be in a polygamist (finally spelled the darn word right) marriage but not someone who isn't in such a group. I can't imagine that flying from a practical, legislative and social work standpoint. More red tape and big government if implemented.
Your argument about gun rights seems rather inappropriate, even to the point of making the opposite argument you support. Gun ownership is a right protected under our constitution. However, restrictions are in place to limit or outlaw certain types of guns that are thought to not really be beneficial to society. However, if someone really wants to own a machine gun for instance, they can obtain one through certain channels; the same way a group marriage could obtain their legal "rights" through legal channels regarding community ownership etc. It's just that they don't get a blanket stamp of approval. Most folks accept these restrictions regarding gun ownership without thinking them overly intrusive. It's simply a judgement call.
Traditionally, marriage is thought of as more of an ideal than a right. Not everyone chooses to get married. But since its beginning, by its very definition, it has been limited to a man and a woman. There are few benefits to "marriage" that other legal instruments would not remedy for unions outside of the man/woman relationship. But there are some that are not normally argued about.
So, if that's the case then what is this really all about? It is about cultural change and not rights. Non-traditional unions are seeking societal approval, support and legitimazation to make them feel better about it. ... nothing more. True academics on this subject want people's attitudes to change regarding marriage and family. The rights issue to me seems to be a means to that end and somewhat of a smoke screen.
In my required "Marriage and Family" class from my Sociology degree plan we almost exclusively studied non-traditional relationships and families. The class was very forthright in that it came right out and said that it was about cultural and policy change. I don't recall it focusing on "rights" issues all that much . It was more along the lines of: Since some people's relationships have changed, then government must keep up with the changing values and social organization of certain groups, and so society must change.
There were lively discussions along the lines of the cultural and societal ramifications of redifining marriage and family. I easily Aced the class, and though my professor and I disagreed on many points, I found her agruments to be mostly intellectually honest. She was a true believer. No one was called names like bleeding heart liberal or homophobe for discussing issues. Everyone took away more than what they started with.
I'll quote a couple of things from the text book written in circa 1995:
"Unlike heterosexual couples, homosexual couples receive little social support for continuing long-term relationships. On average, relationships for both gay males and lesbians last two years to three years"..... (Harry 1983)
"The major difference separating us as heterosexual and lesbian couples: our lesbian marriage had none of the support systems Mr. and Mrs. "Next Door" enjoyed. I had not had a bridal shower or a bachelor party.... We never received anniversary cards. As trival as these things may seem, they repressent something vitally important: heterosexual couples are encouraged to stay together... Lesbian and homosexual couples have no such support system. Mary Mendola (1980)
[Simply] registering as partners lacks the deep symbolism of marriage. (Salholz, 1993)
Some of the arguments against:
One of the reasons I don't like to associate [her lesbian relationship] with marriage is because heterosexual marriage seems to be in trouble. It's like booking passage on the Titanic. (Sherman 1992)
They stress that legalizing same sex unions would further stigmatize any sex outside marriage, with unmarried lesbians and gay men facing heightened discrimination. (Ettelbrick 1989)
And a recent Sweden study:
The survey revealed a high rate of legal divorce among homosexual couples in Sweden. Gay male couples were 50% more likely to divorce within an eight-year period than were heterosexuals; and lesbian couples were 167% more likely to divorce than heterosexual couples.
Chicago Tribune
The problem is this: In recent decades, the courts and our culture have at various times construed all kinds of people to be children's "parents," including stepparents, adoptive parents, surrogate mothers, sperm donors, and mother's and father's boyfriends and girlfriends.
Just ask the fatherless children who write plaintive songs and poetry agonizing over their father's abandonment. Ask children of sperm donors who now organize on the Web to find other kin sired by the same man--a hundred children all feeling connected because they came from one man's sperm.
In varying instances, children accept, reject, question or are deeply confused by these formulations. The fact is, to children's ears, the two words that mean the same thing, all the time, and that mean everything, are "mother" and "father." In Massachusetts, gay marriage has made the law unable to affirm that children need mothers and fathers, not just "parents," and if children say otherwise, the law will be silent.
Does an abundance of love from two mommies or two daddies make children of gays and lesbians feel any differently than other children? I don't think we have the answers yet. The early studies of children of gays and lesbians are small and, so far, contradictory. It will be years before the long-term studies are done, before this first generation grows up and tells us about the experience.
Gay and lesbian couples are already raising children, and those children need legal and social protections. Civil unions will achieve that goal. In the meantime, I wonder: Before we continue experiments with marriage--which so far have been led by heterosexuals and too often resulted in children's pain--could we try to have a serious, calm discussion about what gay marriage might mean?
And let's promise ourselves that our whole society will listen, really listen, to what children have to say. Copyright (c) 2003,
Of course all these views both pro and con will be multiplied by many times over when polygamist and group bisexual marriages are made legal.
And last but not least the "what will the neighbors think" comes into play. Already the islamic world views the western world and especially the US as morally bankrupt and that our culture is in serious decline. Could all these changes to the societal bedrock institution of marriage be viewed as absloute proof of our degenerancy especially with other non-traditional marriages on the horizon? Will this give them further encourgement and justification to wage "jihad" as we export our deconstruction of centries old notions of family and marriage?
My question is this:
Does helping gays, bi-sexuals and polygamists to feel better about themselves by providing a greater emotional support system through the legalization of non-traditional marriages justify ignoring possible unintended consequences regarding children, additional tax burdens, and moral ammunition for our enemies.